论哲学话语的历史流变

研究哲学话语的变化，是考察哲学历史发展的另一个思路。从古代到现代，哲学话语的演变大致经历了四个时代：人类的早期哲学话语是“儿童话语”，以“儿童话语”为主流的时代是哲学的“童话”时代；随后出现的是“神秘话语”，以“神秘放语”为主流的时代是哲学的“神话”时代；欧洲文艺复兴时期的哲学话语是“人文话语”，这一时代可以称为哲学的“人文”时代；从近代哲学开始，“权力话语”泛滥，哲学力图裁判和主宰人们的精神生活，这一时期哲学的“官话”时代。哲学话语的流变，既是人类生活发展变化的反映，也是哲学语言规则变化的见证。今天人们说的“哲学危机”，不是整个哲学的危机，而是“官话哲学”的危机。未来的哲学话语当以“生活话语”或“实践话语”为主流，是“实话”哲学的时代。     

文化自觉、理论自觉和实践自觉(论纲)--比较教育和而不同发展的途径

当今时代,和而不同应成为比较教育发展的方向.遵循和而不同的方向,促进比较教育学科建设和探索,必须关注比较教育跨文化的哲学对话.在比较教育领域里实施跨文化哲学对话重要的是实现文化自觉、理论自觉和实践自觉.     

Of Cabbages and Key Skills: exploding the mythology of core transferable skills in post‐school education

abstract

The concepts of core, generic or key skills are now ubiquitous in educational discourse and an integral part of recommendations for education and training programmes from school to university. It is our contention that ‐‐ in the sense of free‐standing, context‐independent abilities ‐‐ such skills are without philosophical or empirical support and are entirely illusory. Although the ideas of integrated core units or common learning experiences underpinning the post‐school curriculum have some educational justification, the pursuit of general transferable core/key skills is a wasteful chimera‐hunt and should now be abandoned.     

记叙文的体裁特征及其文体分析方法

记叙文是一种常见的写作体裁,它具有目的性、程式性等特征。正确认识和把握其体裁特征有利于培养学生的语篇意识,对逐步培养学生的阅读鉴赏能力和写作能力也有积极的意义。本文在简要介绍记叙文的体裁特征的基础上,着重对一篇记叙文进行了文体分析,以期对故事语篇提供一个可行的文体分析模式。本文认为分析故事语篇应注意把语言描写与作品的主题思想或美学价值紧密联系起来。     

Why should I be grateful? The morality of gratitude in contexts marked by injustice

In philosophical and psychological literature, gratitude has normally been promoted as beneficial to oneself and others and as morally good. Being grateful for what you have is conceived as virtuous, while acts expressing gratefulness to those who have benefited you is often regarded as morally praiseworthy, if not morally expected. However, critical interrogations of the moral status of gratitude should also frame the possible cultivation of gratitude in moral education. This article focuses on whether gratitude should be regarded as morally ideal, praiseworthy or expected in contexts marked by social inequity and injustice. It considers competing articulations of gratitude in philosophical and psychological research and how gratitude can be conceived in some cases as praiseworthy and in others as potentially problematic. Finally, it considers the implications of a multipronged view of gratitude for teaching for and about gratitude in social justice education.     

张宇初道教哲学诠释学探微

张宇初的道教哲学诠释学,立足于传统经典,深入道教哲学思想史的内在话语,对明初中期道教哲学思想趋势流变和话语模式转换进行了诠释性重建和实践性把握。理解、诠释和实践,可以作为分析张宇初道教哲学诠释学层层递进的思想论域的三个研究视角。张宇初道教哲学诠释学的意义和局限性也应得到研究者的足够重视。     

元价值与规范价值:话语基础之分析

"元价值"与"规范价值"是两个话语层次的哲学范畴。"元价值"是指哲学本体论意义上的价值,而规范价值及其话语系统的提出,则是就人的活动域而言的。马克思主义哲学主张从客观物质系统"质"与"态"的统一上去揭示价值的本质,既明确了"元价值"与"规范价值"具有不同的话语基础,又阐发了二者内在的必然联系,即任何规范价值系统的存在都是建立在自身特有的价值话语基础之上的,同时,在人类实践基础上形成的各个活动领域的规范价值及其话语系统,作为价值现实的、感性的、属人的表达,又各自在以不同的方式体现和说明着元价值的本质。明确元价值与规范价值的分界与统一,其理论意义不仅仅是要消除价值定义的内在逻辑矛盾,更重要的是要摆脱价值哲学的"无根"状态。     

话语标记you know的语义演变和主观化

在演变为话语标记的过程中,you know在句法、语义和语用等方面都发生了变化。从句法角度看,you和know或多或少失去了它们的范畴特征,尤其是know,它已经没有了时、体、态方面的变化。从语义角度看,在很多情况下,you know是认知情态的表达方式,表达说话人的主观看法和推测。在语用方面,you know能表达提醒、劝说,给说话人思考的时间等语用功能。这些语义和语用特征体现了说话人的主观性。     

The critical thinking debate: how general are general thinking skills?

This paper takes up the issue of whether the skill of critical thinking in university education is best thought of as a broad universal generic skill or rather as only a loose category taking in a variety of modes of thought. Through the linguistic analysis of some sample texts, I argue that the discourse of general thinking programs should not be thought of as a generalist discourse at all, but in fact a quite specific one. The implications both for the teaching and testing of critical thinking are considered in the light of this position.     

话语标记语You Know的中译——以《生活大爆炸》字幕翻译为例

You know作为话语标记语通常没有任何实际意义,只是作为引出下一段话的工具。正因如此,许多美剧字幕组甚至直接在翻译须知中注明遇到you know直接省掉不译,但它的意义并不只在于引出下文,还有很多其他的用法。本文通过对一整季《生活大爆炸》中出现的you know进行归类分析,找到you know各种情况下的正确翻译方法。     

话语标记语you know语调与语用功能互动研究

通过构建中外英语教师课堂话语语料库,以中外英语教师在课堂话语中所使用的话语标记语you know为研究对象,重点探讨了话语标记语语调的衔接机制及其与语用功能相互配合,促使话语标记语实现衔接功能的过程。研究发现:中外英语教师使用话语标记语you know作为语篇衔接手段时,降调出现频次最多;语调具有辅助话语标记语you know实现其语用功能的作用。     

寻找中程理论——哈贝马斯商谈伦理的实证维度

哈贝马斯的商谈伦理是因应晚期资本主义社会的合法化危机而提出的。一方面,哈贝马斯一直强调自己的理论有着极强的实践关怀,是一种"后形而上学"的理论范式;但是另一方面,他仍然受到许多经验主义者及实证研究者的批评与挑战。为了让规范性的哲学理论同政治社会实践相结合,构建让两者相互对话的中程理论就显得十分必要。晚近以来对此问题进行的各种社会科学实证研究都可以视为化解理论与实践的张力、构建二者之间的中程理论的探索。在关于商谈伦理的哲学研究和社会科学实证研究之间,以及定性研究和定量研究之间,仍然存在着明显的张力,这些张力需要通过拓展不同学科的方法论视野来克服。     

Framing the benefits of higher education participation from the perspective of non-completers

ABSTRACT

Ensuring that students of all backgrounds are smoothly transitioned through the stages of access, participation and completion in higher education has been the focus of much public policy and research in recent decades. Subsequently, public policy discourse treats those who do not complete their higher education degrees as unsuccessful, despite a lack of research considering the beneficial outcomes of non-completing students. Evidence of beneficial outcomes of higher education participation without completion has potential to challenge the deficit-centric discourse of completion dependent on a binary view of success and failure. This article details a critical discourse analysis of responses to a 2017 survey of university non-completers asked ‘were there any benefits from the time you spent doing an [sic] incomplete degree?’. This study finds that non-completers experience a wide range of benefits from incomplete studies despite the dominant discourse discounting their experiences as unsuccessful. Additionally, this study presents a critique of framing surveys of non-completing students within the normative bounds of success as completion in higher education, and instead calls for a more nuanced construction of success in higher education.     

现代汉语“人称代词＋看/说”类话语标记语用功能浅析——基于影视剧《茶馆》、《大宅门》的北京普通话剧本分析

现代汉语口语语体中经常出现由第一人称代词单数“我”或第二人称代词单数“你”与实义动词“看”、“说”共同组成的诸如：“我看”、“你看”、“我说”、“你说”等话语标记.这些话语标记可以看作汉语中的一类构式,在日常的言语交际中,这类构式经过主观化和语法化过程演变出了一些特殊的语义和用法,突出体现在其结构中的实义动词基本义逐渐虚化,很多时候无法确指出其在构式中的词汇意义,主要功能也由表达实际动作转变为更多的传达对话双方的主观态度和心理情感.     

论世界观与哲学方法的辩证关系

世界观与哲学方法是辩证统一的关系。但世界观决定哲学方法,有什么样的世界观,就有什么样的哲学方法。世界观反映什么和如何反映以及反映的深刻性、全面性和相符性达到什么程度,决定着哲学方法准确、深刻和完善到什么程度。充实和丰富世界观理论是完善哲学方法的有效途径。实践是世界观与哲学方法统一的基础。马克思主义哲学世界观为人们提供了一条正确认识世界和改造世界的有效途径。     

SIMONE DE BEAUVOIR: THE PHILOSOPHY OF LIVED EXPERIENCE

Abstract Simone de Beauvoir, best known outside France as a leading modern feminist theorist, is also recognized as a writer of literature, philosophy, and drama. In this essay, James D. Marshall aims to present Beauvoir, not as a mere entry in the history of French philosophy, nor as an under‐laborer to Jean‐Paul Sartre, but as someone who has important philosophical insights to contribute to ongoing debates on the human condition, including those concerned with education. Central to these debates are issues such as what does it mean to be an individual human being and what characterizes the relations between individuals and others and between individuals and society. Marshall argues that Beauvoir can participate in such philosophical and educational debates, for philosophy of education has major interests in such questions as who or what is this “person” whom we profess to be educating, what kind of person or outcome of education is desirable, and in what kind of society should these individuals take part?     

Covid-19 and In(di)genuity: Lessons from Indigenous resilience,adaptation, and innovation in times of crisis

In the midst of the global Covid-19 pandemic, educators are invited to pause and reconsider the legacies this crisis will leave for future generations. What lessons do we take forward in a post-Covid-19 curriculum? This article contemplates the value of Indigenous resilience, innovation, and adaptation in times of crisis—“In(di)genuity”, if you will—and considers its implications on Indigenous knowledge and the curricular discourse more broadly. Despite encouraging developments in Indigenous education since the Truth and Reconciliation Commission, a settler historical consciousness continues to pervade the modern discourse of Indigenous education, insofar as Indigenous knowledge is often perceived as outdated, irrelevant, or inferior to Western knowledge systems. This problematic misconception ignores the resilience, innovation, and adaptation that Indigenous peoples have demonstrated in the face of historical crises. This article offers an Indigenous perspective on crisis, grief, and renewal in the context of Covid-19 and advocates for the renewal of the Canadian curricular landscape.

     

Using Films as Learning Tool

Most people would agree that watching movies is one of their favorite free-time activities. We often thind of movies as fun entertainmeng,but have you ever considered that movies can also be used to help us learn? Viewing English movies is a great way to help English students improve theie overall language skills. The most important thing to consider is how you watch the movie. Here are a few suggestions that should help you as you watch your favorite English film.     

价值理论的拓展与创新

何谓价值？它是怎样产生的？它有什么意义和作用？什么是价值理论？怎么认识价值理论的哲学意义、经济学意义以及现实意义？这是人们最想弄清楚的概念。因为在现实生活中，价值是一个复合型的概念，它既包含了最本质的哲学意义，也包含了经济学的意义。人们有时候是从哲学的意义来探讨价值问题，比如“人生价值”；有时候是从经济学的意义来探讨价值问题，比如“商品价值”。所以探讨价值问题涉及三个方面的问题：一是价值的本质、属性和构成；二是价值经济意义；三是现代意义的价值评价和运用。这就是文章所要探讨的问题。