Towards decolonial praxis: reconfiguring the human and the curriculum

ABSTRACT

This theoretical inquiry applies threads of Sylvia Wynter’s intellectual project to scholarship in curriculum studies to consider how Wynter’s insights might urge new potential in educational theorising and practice. The central concern driving Wynter’s intellectual project is that our present understanding about what it means to be human is entrenched in epistemological legacies of colonialism that preserve a Western bourgeois genre of Man. This essay begins by detailing Sylvia Wynter’s rigorous and innovative intellectual project that reworks the category of the human. We argue that contemporary curriculum is based upon this Western genre of the human and explore the limits of multicultural curricula. Synthesising Wynter’s interrelated lines of thought – how the notion of being hybridly human calls forth a conceptualisation of humanness as a collective act – we argue that her revised category of the human is a necessary means to radically reimagine and decolonise curriculum.     

Pedagogy at the brink of the post-anthropocene

Abstract

The significance of educational research is today predicated on its ability to engage with the ecological, economic, and political challenges of the anthropocene, for where we might take seriously education’s commitment to the future necessitates a sustained encounter with the implications and questions raised in the wake of ‘our’ mutated planetary ecology. To repeat in the image of those educational practices, models and patterns of thinking that have contributed to the contemporary ecological crisis of the planet falls gravely short of apprehending what it might entail to live (and die) in the contemporary moment. Yet further, where education is intimate to teleology, it is today clear that the image of the future posited educationally has fallen out of synch with the ‘outside thought’ of ecocatastrophe, or rather, our being ‘thought’ from the inhuman perspective of a planet destined to go on without us. Educationally, this threat poses a quite remarkable opportunity, for where human thought might be doomed to extinction, the question of how and where we might think assumes urgency. In this vein, this essay explores the wisdom that ‘we’ are and will be thought from perspectives alien to human desire becomes a catalyst for how educational research might be rethought otherwise in a more-than-human world.     

Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re-imagining Growth and Educating Grown-Ups

This essay examines in detail the triangulated conversation Naoko Saito constructs, in The Gleam of Light , among the voices of R. W. Emerson, John Dewey and Stanley Cavell. The pivot around which everything turns is the Emersonian ideal of moral perfectionism and, in particular, the implications of this ideal for the philosophy of education. As explicated by Cavell, this ideal concerns 'the dimension of moral thought directed less to restraining the bad than to releasing the good'. For the conscientious person, it is, at once, unavoidable and unattainable. In constructing a conversation among these and other authors, Saito establishes herself as an arresting voice by her thoughtful contributions to many contemporary controversies bearing upon our educational practices, not least of all ones about curricular reform as well as personal transformation.     

The Implications of Arendt's Concept of Judgment for Humanistic Teaching in a Postmetaphysical Age

In this essay, Duck‐Joo Kwak draws on Hannah Arendt's concept of judgment in exploring what it means to teach the humanities as a form of values education in a postmetaphysical age. Arendt's concept of judgment is closely related to Ciceronian humanism, which is concerned with the wisdom to choose one's company while appreciating this pursuit itself, among men, things, and thoughts from the past and present. According to Arendt, this wisdom as a form of judgment can be generated from a unique form of thinking via understanding. Thus, the main focus of this essay is on Arendt's explication of two distinct forms of humanistic thinking, which can be characterized as critical and interpretive, respectively. The educational virtue of humanistic thinking lies in its avoidance of both authoritarianism and nihilistic constructivism, both of which are problematic in the context of postmetaphysical contemporary culture, while also holding the potential to help young people find good company as a way of expanding the boundaries of intersubjectivity in their selfhood.     

ROUSSEAU,HAPPINESS, AND THE ECONOMIC APPROACH TO EDUCATION

Since the 1960s, the influence of economic thought on education has been steadily increasing. Taking Jean‐Jacques Rousseau's educational thought as a point of departure, Tal Gilead critically inquires into the philosophical foundations of what can be termed the economic approach to education. Gilead's focus in this essay is on happiness and the role that education should play in promoting it. The first two parts of the essay provide an introduction to Rousseau's conception of happiness, followed by an examination of the economic approach to education and the notion of human capital. In the course of this discussion, Gilead shows that increasing happiness is one of the economic approach's major aims. In the third part of the essay, he uses Rousseau's views to interrogate significant aspects of the economic approach to education. He then continues by highlighting some of the educational implications that stem from Rousseau's critique. Gilead maintains that Rousseau's ideas can provide valuable suggestions regarding how education might contribute to the promotion of happiness. The article concludes by proposing that while Rousseau's ideas on the matter should not necessarily be embraced, contemporary policymakers can learn some important lessons from them.     

当代美国教师教育课程思想的三种价值取向分析

学术取向、专业取向、社会(公正)取向共同构成了20世纪80年代以来美国教师教育课程思想的三大价值取向。专业取向教师教育课程思想以教育学科为中心,相信教育科学研究和教学知识基础的作用,在教育研究和专业评判的基础上,致力于建立专业教师队伍。学术取向教师教育课程思想以通识教育、任教科目为中心,通过教师掌握其知识结构,并把其注入教师教育课程中,完善教师的知识体系,促使教师形成良好的教育判断力。社会取向教师教育课程思想是在美国面对日益多元化的教学环境下,把教师当做转化型知识分子,赋权增能,以社会重建、改造为中心,实现教育和社会公平。三大价值取向的思想体现出了融合与多元模式的思想特征和发展趋势,构成了当代美国教师教育课程思想的基本图景。     

Changing the Metacognitive Orientation of a Classroom Environment to Stimulate Metacognitive Reflection Regarding the Nature of Physics Learning

Problems persist with physics learning in relation to students' understanding and use of representations for making sense of physics concepts. Further, students' views of physics learning and their physics learning processes have been predominantly found to reflect a ‘surface’ approach to learning that focuses on mathematical aspects of physics learning that are often passed on via textbooks and lecture-style teaching. This paper reports on a teacher's effort to stimulate students' metacognitive reflection regarding their views of physics learning and their physics learning processes via a pedagogical change that incorporated the use of a representational framework and metaphors. As a consequence of the teacher's pedagogical change, students metacognitively reflected on their views of physics and their learning processes and some reported changes in their views of what it meant to understand physics and how they might learn and understand physics concepts. The findings provide a basis for further explicit teaching of representational frameworks to students in physics education as a potential means of addressing issues with their physics learning.     

Discourse as Representation of Design Thinking and Beyond: Considering the Tripod of Architecture–Media,Education, & Practice

Discourse is often considered as a taken-for-granted notion, however, it is already a representational genre of design thinking whether written/ unwritten, spoken/unspoken, designed/ undesigned, realised/unrealised. This article explores current architectural discourse to understand its relations with the design thinking transmitted through various modes of representations in media, education and practice, and to find out how such discourse might implicitly influence design ideas. The article argues that discourse, in this context, will stand as a product in itself in architectural culture. Moreover, a cross-view of today's architectural discourses will inform us about the present state of architecture, how contemporary architects express themselves or communicate from such points of view, and what might be the emergent issues and possibilities in architecture and design representation.     

Teaching Urban Nature at Key Stage 2 in England: looking at what is there,not at what ecologists say should be there

In this paper it is argued that teachers in England at Key Stage 2 (KS2), i.e. teachers of pupils of 7‐11‐years‐old, have been influenced by Urban Wildlife Groups (UWGs), amongst others, in relation to what they teach in urban nature. The research presented shows that teachers have selected ideas from a set of traditional ecological values, theories and practices, originally developed for rural, not urban environments. The distinction between ‘native’ and ‘alien’ plant species and the utility of each to wildlife is a key yet contested concept, which can have pejorative and racist overtones. Some teachers may not be aware of this. From this research platform, an alternative contextual and theoretical approach is presented using the entity of the Multicultural City Ecosystem and the process of multicultural ecology. It provides a framework for thought and practical reflection amongst education officers in UWGs, curriculum planners and teachers. It accepts both historical and contemporary human induced plant movements as inevitable in a trading nation, especially to our ports and cities. In so doing, it provides curriculum planners and teachers with an approach to urban nature at KS2 which is based upon an analysis of real events, historical (and prehistoric), contemporary and future. In essence, its focus is on what is there and why it is there, not on mythological and arcadian notions ie what urban ecologists say should be there.     

目的模式与相声语用分析

本文从现代语用学入手,简要介绍目的模式的基本概念和构成。同时运用目的模式对对口相声进行语用分析,认为目的模式是解释相声特点的有效模式。     

Philosophy's Voices in Teaching,and Teachers' Voices in Philosophy: Notes on a Philosophical Conversation

In this article, David T. Hansen addresses a two-year-long philosophical conversation he initiated with a group of dedicated public school teachers who work in a metropolitan setting. The conversation was part of a larger inquiry pivoting around the questions of what it means to be a person in the world today, and what it means to be a person in the role of teacher. Hansen describes the character of the conversation, including its difficult moments, and elucidates the educational values it both surfaced and generated. He shows how philosophical conversation can amplify teachers' voices, and how their perspectives enrich and enhance philosophy. The author also illuminates how philosophical conversation helps disclose the ethical primacy of dignity in teaching and in being a teacher. Hansen argues that the recognition of voice and dignity remain crucial as a counterpoise to the heavy hand of utilitarian ideologies in today's educational landscape.     

Why a Child Needs a Critical Eye,and Why the Art Classroom is Central in Developing it

It is a common acceptance that contemporary schoolchildren live in a world that is intensely visual and commercially motivated, where what is imagined and what is experienced intermingle. Because of this, contemporary education should encourage a child to make reference to, and connection with their ‘out‐of‐school’ life. The core critical underpinnings of curriculum‐based arts appreciation and theory hinge on educators and students taking a historical look at the ways artists have engaged with, and made comment upon, their contemporary societies. My article uses this premise to argue for the need to persist with pushing for critique of/through the visual, that it be delivered as an active process via the arts classroom rather than as visual literacy, here regarded as a more passive process for interpreting and understanding visual material. The article asserts that visual arts lessons are best placed to provide fully students with such critique because they help students to develop a ‘critical eye’, an interpretive lens often used by artists to view, analyse and independently navigate and respond to contemporary society.     

Individuating ‘sparks’ and ‘flickers’ of ‘a life’ in dance practices with preschoolers: the ‘monstrous child’ of Colebrook's Queer Vitalism

ABSTRACT

What are the dominant images of the Child in contemporary Western societies? In order to challenge some dominant images of the Child, this essay explores the possibilities of analyzing an experimental dance practice with preschoolers aged 1–2 years with Claire Colebrook's theorizing on ‘the war on norms’. Colebrook suggests a Queer Vitalism to push the limits of how to understand humanness generally, and more specifically, how to understand processes of subjectification. She moves from a post-structuralist understanding toward the Deleuzian notion of practices of individuation and processes of becoming-imperceptible. In this essay, we draw on Queer Vitalism to show how it is possible to understand children's constructions of subjectivity in events of experimental dance practices for preschoolers. The analysis is performed in close interactions with video-films from these workshops transformed to still photography. We aspire to show how these practices can be understood as counter-power strategies in the enactment of an image of a Monstrous Child. Such an image might transform the taken-for-granted image of the Child and preschool practices in subversive ways.     

教育学与美学对话的可能与意义——有感于苏格拉底与希庇阿斯的对话

从苏格拉底与希庇阿斯关于美的对话来探讨美学与教育学的结合,实际上就是在教育的过程当中探讨美,在探讨美的过程中显示出教育的魅力.对话的形式可以表现出美,在对美的理解逐步深入过程中能够体现出对话的深入,对话可以包容:思想的不同,共同的话题体现出观念的不同,不同的观念反映对美的共同追求,用美学与教育学的结合椎进对于美的探索,这既是美学与教育学结合的意义也是二者共同的理想.     

“Listen Then,or, Rather,Answer”: Contemporary Challenges to Socratic Education

The popularity of Jacques Rancière in recent work in educational philosophy has rejuvenated discussion of the merits and weaknesses of Socratic education, both in Plato's dialogues and in invocations of Socrates in contemporary educational practice. In this essay Jordan Fullam explores the implications of this trend through comparing Rancière's educational thought to an analysis of the relationship between dialectic and stultification in Plato's Republic. This task clarifies what is useful in the recent wave of scholarship that brings Rancière's work to bear upon Socratic education, and what we might redeem in the practice of teaching that Plato assigns to the character of Socrates in the Republic. Fullam also draws on the educational literature on Socratic education to provide further context to explore the usefulness of both Rancière and Socrates for contemporary teaching.     

Pedagogical content knowledge and the teaching of outdoor education

This theoretical paper examines the concept of pedagogical content knowledge (PCK) and explores how it might contribute to conversations around quality teaching and learning in outdoor education. This paper begins by summarizing the historical and contemporary literature, including issues of definitions, curriculum, content, and pedagogy in outdoor education. We then review the concept of PCK, its history, and contributions to other subject areas, including mathematics. We present a framework for PCK from the field of mathematics education and propose a 'modified' PCK framework for outdoor education. We postulate that this framework might help articulate knowledge areas needed by a teacher of outdoor education, and how these differ from and are similar to those required in other subject areas. We conclude by exploring how the idea of PCK and the modified framework might add to existing understandings of what it means to provide high quality outdoor education teaching and learning experiences.     

Children's understanding of representational change and its relation to the understanding of false belief and the appearance-reality distinction

This research concerns the development of children's understanding of representational change and its relation to other cognitive developments. Children were shown deceptive objects, and the true nature of the objects was then revealed. Children were then asked what they thought the object was when they first saw it, testing their understanding of representational change; what another child would think the object was, testing their understanding of false belief; and what the object looked like and really was, testing their understanding of the appearance-reality distinction. Most 3-year-olds answered the representational change question incorrectly. Most 5-year-olds did not make this error. Children's performance on the representational change question was poorer than their performance on the false-belief question. There were correlations between performance on all 3 tasks. Apparently children begin to be able to consider alternative representations of the same object at about age 4.     

Decoloniality as inversion: decentring the west in emancipatory theory and pedagogy

ABSTRACT

This study starts from contemporary scholarship in decolonial theory as well as from the seventeenth century political thinker Guaman Poma de Ayala, whose critique of colonial society in Peru enacted an epistemological displacement of colonial authority in its own method and perspective. On this theoretical basis, and by means of a contrast with the accumulative drive that has partly characterised both capitalism and Western critical theory, I argue that interrogating the Eurocentric architecture of emancipatory praxis from a decolonial standpoint necessarily involves a project of inversion that disrupts modernity’s developmentalist imaginary, and that restores historical agency to the marginalised while exposing the corruption of power’s supposed virtue. Extrapolating from Guaman Poma and contemporary theorists of decolonisation, the paper argues that rather than a dialectical process of progression, emancipatory theory and practice must be thought of first of all as a process of unwinding, in which the catastrophe of colonialism is reckoned with and what has been taken is restored. In education, both on the terrain of curriculum proper as well as in the process of subject formation in schools, this means a radical reconstitution of the values underwriting canon, rationality, and ways of being – as they are lived within the school and in its relationship to the communities around it.