Martin Buber,Hasidism, and Jewish spirituality: the implications for education and for pastoral care

Abstract

There is a legal requirement that schools engage with the spiritual aspects of education, which encompasses pastoral care. This reflects the ethical sensibility that is present in individuals and underlies interactions with Others; and which should be part of the ethos of all educational institutions and especially schools. This is because spirituality is important to leading a moral life and to understanding the Other. The article considers specifically the potential of Jewish spirituality, and uses Martin Buber’s thought, to gain a better understanding of its contribution to education and to pastoral care. In the first part, we comment on the ‘basic words’, I-Thou and I-It, which are connected with Hasidism, the Jewish spiritual movement which had a great influence on Martin Buber. Hasidism understands that it is our duty to find and connect with the ‘divine sparks’, as genuine relations merge with the Divine, and when humans relate genuinely to one another, they relate to God. This is crucial for understanding the superiority of I-Thou relations over I-It relations. In the second and third parts of the article, we consider the implications of this understanding of Jewish spirituality for education and for pastoral care. This is done through highlighting the importance of I-Thou relations if the spiritual aspects of education and of pastoral care are to be encouraged and fulfilled.     

Towards a spiritual pedagogy of pastoral welfare and care

Abstract

This paper considers the role of spirituality in the practice of pastoral welfare and care in English state schools. Set against an educational landscape of increasingly aggressive neoliberal interests combined with growing public disquiet over the mental welfare of young people, the author examines how spirituality might in response contribute to a pedagogy of pastoral welfare for pupil well-being. The paper begins by foregrounding the policy contexts for pastoral education in England and the challenges presented by the increasingly performative cultures that schools, children and young people have become subjected to. Highlighting concerns around the well-being of children and young people, the paper advances a spiritual pedagogy in pastoral care predicated on pivotal interrelated attributes of intrapersonal transcendence, care and educational practice. The paper then considers the possibilities presented by the spiritual realm in pastoral welfare and the positioning of this as an educational pedagogy and practice.     

Fostering Spirituality in a Pastoral Care Context

This article addresses the issue of promoting spirituality as a dimension of pastoral care in schools. The everyday practice of caring and giving may leave carers tired, depleted of spiritual sustenance, and without practices that nurture their spirituality. This article proposes that spirituality is an essential element of pastoral care, and that it can be promoted through examination of one's sense of vocation, bodywork, journal writing and nurturing soul friends.     

Pastoral Care and Communal Sharing

This paper reports an investigation via questionnaire into the changes in pastoral care and PSE since 1988 and the Reform Act. The author outlines the key changes since 1988 and constructs several hypotheses. These hypotheses predict that the effects on these two areas will have been negative. However, the results obtained from the survey were more positive than expected. Many respondents saw the changes as having increased the perceived importance of pastoral care.     

Stress Management Programmes and a Transaetional,Psychodynamic Model

The author argues that over the last twenty years we have witnessed an evolution in pastoral care that is unparalleled in any other field of education. There has been controversy over the definition and these different views are discussed. The paucity of research and literature in the field and particularly in relation to the pastoral needs of teachers andstaff is emphasized.

In this paper it is suggested that the needs of school staff in respect of pastoral care are relatively neglected in the literature. Using the three R's of pastoral care – relationships, respect and responsibility – this paper focuses attention on teachers and their needs in the workplace. It is argued that attention to relationships, respect and responsibility enablesa proactive collaborative approach in which all members of the school community play a crucial role in the pastoral care of students.     

Supporting the Vulnerable Child: Engaging Fathers in the Home–School Dimension of Pastoral Care

Abstract

Drawing on findings from a recent study of pastoral care within a primary school, this article highlights the role of fathers as a key factor in a range of successful interventions. While gains can be made in work with vulnerable children, the home–school dimension of pastoral care deserves far greater attention by schools, educationalists and researchers than it has so far received. The English government has a strategy to promote a closer relationship between parents and primary schools: much depends upon the resources available to schools and the commitment of staff.     

‘Pastoral Care’ as Curriculum Discourse: a study in the reformation of ‘academic’ schooling

ABSTRACT

This paper explores the significance of the recent development of pastoral care as a distinct category of secondary school provision. It argues that existing accounts of the rise of pastoral care fail to take on board the relationship between changes in the school curriculum and their wider context. It also suggests that the separation and construction of pastoral care as distinct from the ‘academic’ is only one dimension of, and can only be understood in the context of, a changing curriculum. Pastoral care is not a ‘new’ area, but results from, and was made possible by, a reformulation and fragmentation of what counts as ‘academic’. Finally, it proposes that this consolidation of social/personal concerns under the category of ‘pastoral care’ acquired particular significance in response to tensions created through the reorganization of secondary schooling. Pastoral care provided the means by which the contradictions embedded within comprehensivization could be reconciled.     

‘Say NO to Bullying!’: A Message from Your Peers

The study reported in this paper was undertaken to discover the extent of pastoral care training carried out during secondary initial teacher education. Questionnaires were sent to heads of initial teacher education institutions in England and Wales. It was found that institutions were likely to provide some form of training in pastoral care but the extent and method of training varied greatly between institutions. However, training in actual practical skills such as basic counselling skills was much less likely to be available. The authors conclude that there is still some considerable way to go before newly qualified teachers are likely to feel adequately prepared for their pastoral roles.     

KAIZEN: school‐wide quality improvement

Abstract

It is evident that secondary schools organise themselves in different ways for the purposes of pastoral organisation. In general these can be characterised as either horizontal or vertical structures, depending on whether a Year or House system has been adopted. From a survey of secondary schools in one particular local education authority, it appears that the most common and popular approach for secondary schools to organise pastoral care is based on a Year (horizontal) system in which Heads of Year have overall responsibility for pupils in one age‐group. However, one potential problem is that such an arrangement may give rise to an artificial separation of pastoral and academic concerns. In comparing and contrasting the respective advantages of Year and House systems of pastoral organisation and management, David Fincham examines a model in which a school sets out to combine pastoral and academic concerns by establishing a vertical (House) system. Whilst acknowledging that pastoral care implies something more than the setting up of a formal organisation for management purposes, he proposes that academic and pastoral concerns can in fact be integrated effectively through a vertical system.     

Re-telling the “Story So Far”: Reconsidering Sport and Spirituality in Light of the New Age

ABSTRACT

Sport and spirituality is a burgeoning academic area of study (Jirasek, 2015). To date, the field has been dominated by Christian scholarship (Watson & Parker, 2011). Incidentally, the history of the field is often narrated from a Christocentric viewpoint. Such narratives downplay, denigrate, or ignore the impact of other religious ideas. This article highlights New Age thinking as a primary driver of sport and spirituality, and problematizes exclusively Christianized historiographies of the field. Exposing connections to New Age figures and ideas, this article demonstrates the necessity of a more nuanced narrative of the field of sport and spirituality. It concludes by suggesting that scholars of sport should critically attend to the historiographical, theoretical, and methodological developments of a field, as these are inherently political practices.     

The Relationship between the Concepts of ‘Pastoral Care’ and ‘Authority’

Abstract

The term ‘pastor’ clearly has a religious origin and is thought of in connection with providing spiritual sustenance. Such provision must be seen in relation to some concept of authority since the pastor's job could otherwise not be done.

It is likely that the connotation of a pastor in the religious sense has been carried over to the schools, especially when it is considered that schools are traditionally structures of authority.

What is necessary is to insist upon the conceptual link between ‘pastoral care’ and ‘authority’ explicitly, so as to judge the final appropriateness of ‘pastoral care’ in schools.     

Towards a whole-school approach to the pastoral care module in a Postgraduate Certificate of Education programme: a South African experience

This study explores the potential of adopting a whole-school approach to the pastoral care module in a Postgraduate Certificate of Education Programme to ensure that all newly qualified teachers practice effective pastoral care in their classrooms and promote the learners’ academic engagement and performance. A non-experimental survey research design involving quantitative data was used. A group-administered questionnaire was used to collect the sampled student teachers’ (n?=?59) opinion on the competencies they obtain from the module. The student teachers ranked knowledge first, beliefs and values second and skills third. For the student teachers to perform their academic and pastoral roles constructively together in a challenged education system, it is recommended that, in the short term, a learning unit, which is grounded in Best’s needs-focused model of pastoral care, be included in the module; and, in the long term, given the context of the South African schooling system, the nurturer professional model of teacher education be implemented. This article reports the outcomes of a follow-up study of an earlier preliminary study.     

Student teachers’ opinion of the pastoral role module in a Postgraduate Certificate in Education programme

Abstract

The Norms and Standards for Educators (2000) recognises a well-defined community, citizenship and pastoral role as one of seven roles of a competent and qualified educator. In 2005 a module dealing with the pastoral role was introduced as part of the Postgraduate Certificate in Education (PGCE – Senior Phase and FET) programme in the institution under study. The aim of this article is to report the outcomes of an empirical study of student teachers’ opinion on the module. A group-administered questionnaire was used to determine student teachers’ opinion regarding the extent and the adequacy of the module to prepare them for their future pastoral role. The student teachers have an overall positive opinion of the module. Grove's pastoral community model is put forward to enhance the quality of the pastoral role training provided in the programme.     

Holy Communion on Canfield Drive: Listening,Liturgy, and Learning on a College Group Pilgrimage in Ferguson,Missouri

Abstract

This article argues that listening to stories of community leaders and activists as well as writing a Eucharistic liturgy to practice together were effective elements of a pilgrimage that had the goal of educating Christian college students about racial justice. Together these practices helped students imagine new possibilities of building community across lines of difference, embrace unity between spirituality and bodily engagement in social justice, and sense forward movement in vocational discernment.     

Establishing a Learning Mentor Service within a Cluster of Primary Schools: Learning from Evaluation

This paper describes a learning mentor service commissioned by the Children's Fund that has been established in a cluster of primary schools, offering a possible model for the provision of pastoral care to support children at risk of underachieving. In particular, it explores issues relevant to the implementation of the service, namely communication, co-ordination and time, and identifies benefits and outcomes of the service, as perceived by the various stakeholders. Evaluation of this service, on which the paper reports, highlights the importance of developing a clear quality care pathway, and putting systems in place to obtain information regarding the outcomes of the service.     

Creativity beyond the formal curriculum: arts-based interventions in post-disaster trauma settings

ABSTRACT

Schools regularly find themselves dealing with the aftermath of family, community and national tragedies. In this article, two university-based educators share their experiences of working with schools to engage children in arts-based activities to support the processing of the traumatic events they endured. In both cases, children in local schools had been traumatised by natural disasters and needed support to enable them to make sense of what had happened and to begin to absorb these events into their own personal histories.

The article summarises the relevant literature on the importance of post-traumatic processing and the use of arts-based methods for this purpose. The two case studies, one from the 2010–2011 New Zealand earthquakes and the other from the 2009 Samoan tsunami, are described separately before common themes are drawn from both cases. The joint findings are discussed using a framework that brings arts-based interventions and post-trauma processing together. The article concludes with the lessons learned from these experiences that might have broader applicability in other pastoral care contexts.     

A Whole-School Approach to Guidance: A Hong Kong Experience

As in England, approaches to guidance/pastoral care in Hong Kong have in recent years become more proactive and less exclusively reactive. This paper presents an example of this, focusing on a secondary school in Hong Kong which has sought to implement a whole-school approach through developmental guidance programmes. The writers' evaluation of this suggests that the integration of guidance/PSE into the whole-school curriculum was feasible, with a favourable outcome perceived by the school community. The findings also identified a number of important factors which facilitated the implementation and development of the policy.     

Pastoral Care for Children of Cancer Patients

This paper reports the findings of new research on the school as a source of psychosocial support for primary‐ and secondary‐stage children of cancer patients. It begins with a restatement of the importance of pastoral care in schools and of teachers listening to children. Academic success is an important factor in maintaining positive self‐esteem and psychological functioning. The authors show how parents’ cancer affected their children at schoool; how children do not disclose important personal and familial information; and that this can mean that problems in school are not fully understood nor supported. Peers had an important role to play in adjustment.     

An Adventure: from reflective practice to spirituality

Abstract

This article stems from reflective practice undertaken by the author. It represents an attempt to bring together some of the questions which occurred to her about the nature of community education when she worked as a practitioner in that field with more recent considerations about the ‘taken for granteds’ of her present professional practice as a facilitator of reflective practice for adult educators. Using metaphor and a model derived from Eastern philosophical traditions, the article suggests that the concept of spirituality may be a useful addition to the discourse about (community) education in general and reflective practice in particular.     

Pastoral Leader Standards

This is to announce a new NAPCE publication which aims to support pastoral work in current times.