FORM WITHOUT CONTENT： Lin Zhaohua＇s Drama Practice in the 1990s

＂In essence, art is an ability to express one＇s feeling to others and this ability is expressed by materializing a proper form for some feeling.＂ This aggressive motto by Friedrich Wilhelm Nietzsche has been venerated as a guiding principle by experimental artists. Drama experiments done by Lin Zhaohua in the 1990s, in some sense, have testified to the definition that drama is a living text. Lin, as an experimental drama director, has not only planned but also presented this living text on the stage.     

Shadow Play Drama Performed in China’s Xiaoyi

<正>Xiaoyi is a county located in the central part of north China’s Shanxi province. Over the sweep of history, many theatre forms were and developed in Xiaoyi, ...     

Anshun’s Nuo Opera:a Living Fossil of Drama

<正>Nuo dance,or Nuo opera,is an indigenous dramatic art evolved from ancient religious rites. Nuo opera,deemed the"living fossil of opera,"     

The great upsurge of South Korea’s social movements in the 1960s

Abstract

I intend to show the characteristics and limitations of South Korea’s social movements in the 1960s and examine its formative potentialities in the growth of social movements thereafter. Whereas the 1960s in the Western world is characterized by the surge of ‘new social movements’ and waves of upheaval in the Third World, it would not be the case of South Korea. The ‘subject’ of the movements looks similar, but the context and raised issues proved markedly different. Some old‐school left‐wingers who conceived the strategy of socialistic national liberation survived the emergence of new ‘liberal’ generations in South Korea’s 1960s. The structural crisis of Korea’s anticommunist ruling class caused by the democratization movements and the growth of nationalism at the turn of the 1960s instigated the military coup of 1961, which finally brought Yushin dictatorship in 1972. Although South Korea’s social movements remained isolated from the world through the ‘long 60s’, it may be viewed as a significant part of the division of the ‘liberal consensus’ in the American‐led East‐Asian bloc.     

On the Chinese People’s Aesthetics

正Appreciation of art is not a birthright. In the prehistoric primitive society, the ancestors of the Chinese people rooted in the harsh natural environment of t...     

Wuyutai’s Tea Shop in Harbin

<正>An outstanding enterprise must be an enterprise with cultural pursuit. Wuyutai has developed a unique corporate culture through its chain store operation.Wuy...     

Wuyutai’s Tea Shop in Huhhot

<正>An outstanding enterprise must be an enterprise with cultural pursuit.Wuyutai has developed a unique corporate culture through its chain store operation.Wuyu...     

‘A Million Little Bonds’: Infidelity,Divorce and the Emotional Worlds of Marriage in British Women’s Magazines of the 1930s

This article examines infidelity discourse within women's magazines of the 1930s. Marking a departure from existing studies that have explored representations of ideal marriage, it uses discussions of marital breakdown as a lens through which to consider conceptualisations of love within marriage. It demonstrates how, in the interwar period, notions of mutual emotional investment were used to reinforce marriages that were deemed to be in breakdown. Muddying the perceived binary between individuals and the institution of marriage, this research highlights how the latter could be bolstered, rather than challenged, by recourse to the emotional worlds of spouses.     

Aromatic Tea in Wuyutai’s Nanchang Store

Nanchang enjoys a reputation for numerous lakes in the city. The mother river, Ganjiang River traverses the city, and the Teng Wang Pavilion nestles near water, constituting a magnificent picture of autumn scenery. My visit to Nanchang this time was totally for tea. Jiangxi province is traditionally noted as a tea     

Asianism in Korea’s politics of identity

Abstract

This article examines Korea’s politics of identity in the form of Asianism in the modern period, especially since Korea’s incorporation into the modern world system in the late nineteenth century. Asianism, and regionalism generally, has become a salient policy strategy for the current South Korean government. However, Asianism has been a primary ideological current in modern Korea whose most recent incarnation should be understood in the larger historical context. This study traces the development of Asianism in four different periods: precolonial, colonial, Cold War, and post‐Cold War. Initially emerging as a bulwark against Western encroachment, the Asianism narrative became irrelevant upon Japanese annexation of Korea in 1910 and only survived as a discourse about a glorified cultural past during colonial rule. Upon liberation, Asianism rescinded as the Japan‐centered regional order was replaced by a new Cold War alignment, capitalist (Japan, South Korea, and Taiwan) versus communist (China and North Korea). Although discussion about Asianism and a new East Asian regional order have recently resurfaced, the historical legacy of colonialism, war, and national division has added much complexity to the debate. Explicating how the Asianism narrative emerged and evolved through these various historical contexts sheds light on the complexities and difficulties inherent in the current attempt to forge an Asian regional order. By looking at Asianism from a historical perspective, we can also better appreciate the continuity and discontinuity in Korea’s politics of identity. While it is still uncertain what the foundation of a new Asianism will be, it is equally obvious that regional interactions will continue to be an important part of the global world order. This study concludes with policy implications of how a historically sensitive understanding of the development of an Asian regional identity can further interaction and integration of East Asian nations.     

Associative identity politics: unmasking the multi‐layered formation of queer male selves in 1990s Japan

Abstract

This paper discusses one way to articulate queer male identity politics in 1990s Japan through Fran Martin’s conceptualization of the ‘mask’ (Martin 2003 Martin, Fran. 2003. Situating sexualities: queer presentation in Taiwanese fiction, film and public culture, Hong Kong: Hong Kong University Press.  [Google Scholar]). By comparatively examining two key Japanese ‘gay’ coming‐out narratives, the paper shows how a reading of queer subject formation in the decade through a metaphor of ‘masking’ can shed light on the complex scenarios functioning beneath the surface of identity politics. I argue that the notion of ‘masking’ is useful in reading the multiple axes incorporated into queer identity formation in Japan in the context of globalization. The paper further refutes any reductive claim that queer identity in Japan can be understood in terms of essentialist epistemological binaries, such as global/local, West/non‐West, and Japan/abroad.     

Exploring Media’s Impact on African American Women’s Healthy Food Habits in Kentucky

This qualitative study employs the uses and gratifications framework to explore the perspective of African American women in Kentucky, specifically urban Louisville and rural Hopkinsville, to understand their use of media as potential sources for gathering information about healthy food habits. Key findings include how the participants used media for instrumental purposes to educate themselves about healthy food habits, and that the specific media personalities were very important to the participants as they decided to make healthier food selections.     

The left‐wing movement in Malaya,Singapore and Borneo in the 1960s: ‘an era of hope or devil’s decade’?

Abstract

The 1960s was a period of Leftwing resurgence in the world. As Britain was disengaging from its empire, the ethnically plural societies she had generated within her protectorates and colonies in Malaya, Singapore, Sarawak, North Borneo and Brunei threw up anti‐colonial movements that began struggling towards self‐determination and national independence. These movements manifested the ideologies of communism, socialism, nationalism and communalism. As British imperialism began planning its retreat, the competition for power among the local movements became intense. In Malaya, the largest of the five colonial territories, the communist party launched an armed rebellion in 1948 in the name of national liberation and independence, but made little headway. As Singapore and Malaya were closely linked and ruled, Britain introduced emergency rule in both territories. Most leftwing parties disappeared. Nationalist and communalist parties in Malaya emerged and eventually succeeded in securing national independence from Britain in 1957. Singapore was given a measure of limited self‐government in 1955, while Sarawak, North Borneo and Brunei were gradually awakened towards self‐government. Leftwing parties re‐surfaced in Malaya, and in Singapore, Sarawak, North Borneo and Brunei in the 1950s and 1960s, and made some headway in parliamentary elections. This paper presents a historical account of their resurgence, which was however short‐lived.     

From architecture to advertising – the changes in Shanghai’s urban space over the last 15 years

Abstract

This article intends to explore the relationship between the mainstream ideology formed in Mainland China since the 1990s, and the real estate market and its related advertising industry, by taking Shanghai as an example.     

Subjectivity of the people in practice and means to actualize a new socialist culture in rural China: an ethnographic study of drama in Shaanxi’s rural regions in the 1960s

From the mid-twentieth century, the evolving tension between modernity and tradition has become a troublesome issue for the newly-established independent nation-states in Asia. With the ethnographic methodology of field study, this article retraces the drama practice in 1960s’ rural China and tries to reveal the practical formation and specifically, the operative mechanism with which the socialist new culture remolds and summons the subjectivity of People. In such practical process, the subjectivity of People is a key concept of socialist values and a leading principle of people’s everyday life in rural China, which contributes to the formation of a “new tradition” in practice. The “new tradition” has a profound influence on the pathway of the Chinese socialist development, and may also provide necessary reference to other Asian states.     

Who’s counting whom? Non-National museum attendances in the UK: part 1

ABSTRACT

This paper is the first part of a study on visit numbers to UK regional and local museums. It reviews the limited past research on the topic, examines the motivations for counting such visits and the means required to do so, and explores the methods used from the early nineteenth century to now. A concluding section discusses the theme within the context of modern public policy on museums.

In relating historic context to current practice, it shows that, irrespective of the general use of visit numbers as a proxy for public interest and institutional importance, the practice of collecting museum visit numbers continues to be inconsistent and their publication erratic. It suggests that the lack of accepted good practice makes this an area for improvement.