论艺术教育的意义与价值

社会上存在很多对艺术教育的迷思,比如,艺术与教育的关系是什么?艺术是否可教?艺术完全是灵感的产物吗?艺术是否值得被教?艺术教育的作用是什么?符号理论可以表明艺术教育的可行性及价值。我们不应该将艺术仅仅视为达成某一具体目的的手段,而应该将其既看作目的,又视为手段。艺术完全是灵感的产物这一假设是没有根据的,学生的感觉回应和情感反应可以被教育,艺术教育是可能的,也是有价值的。     

数字化技术对云南剑川木雕艺术延续和发展研究

数字化技术应用功能改变了传统艺术设计中受众的被动角色,受众也可以参与到艺术的＂创作过程＂让受众判断、选择。现代信息时代飞速发展,带来了社会的进步发展,也导致一些民族传统手工艺术的流失,而依附于传统手工艺术的传统文化也将受到极大的影响,甚至会随着手工艺术的消亡。所以如何保护与发展剑川木雕艺术成为本文关注的焦点。     

The arts in the Aotearoa New Zealand Curriculum: challenges for educating teachers in contemporary conditions

In this paper, preliminary comments are made about The Arts in the New Zealand Curriculum document questioning its framing of the arts ‘disciplines’. The notion of the ‘the arts’, which appears to take its meaning from the generic term ‘art’ that directs us to class together music, painting, visual art, dance and other diverse activities, is examined. The idea of ‘literacies’ in the arts is questioned, as well as the ideological nature of representing the arts as ‘essential skills’. Suggestions are made concerning the identity and role of educators in the arts areas of the curriculum. I then take strands within the Arts curriculum document (‘Communicating and interpreting in the arts’ and ‘The arts in context’) and scrutinize these in terms of the possibilities for a critical interpretation of pedagogy and what I believe to be our obligations as teacher educators within a pre-service programme in university setting.     

Learning to be an Art Educator: Student Teachers’ Attitudes to Art and Art Education

Visual Art educators are keenly aware of the significant contribution art can make to the growth and development of young children as it provides unique opportunities for personal expression and creativity. However, while it is acknowledged that art contributes to the development of the whole child, the link between thought and practice is often tenuous. Hence the question needs to be asked, what do student teachers really think about art and art education. This longitudinal study aimed at an exploration of student teachers prior experiences, existing knowledge, beliefs, attitudes, perceptions and interest in the visual arts. One hundred and ten B.Ed. (Primary) students enrolled in two compulsory Visual Arts Education units of study were surveyed in March 1999 and then in October 2001 to ascertain how they interpreted the term visual arts; how this related to visual arts education (if, in fact it did); where they would position visual arts amongst the other five key learning areas of the primary curriculum; and ultimately how they felt about the prospect of teaching visual arts in a primary school context. The findings of the research revealed a number of significant differences between the initial data (March 1999) and the final data (October 2001).     

普通高等院校艺术欣赏课辨析——是艺术的转身还是技术终结？

高等院校艺术欣赏课,是对普通高等文理科专业艺术修养的培养。对于普通文理科专业的高校学生,梳理从艺术的产生,到各个时期艺术模式的转变,剖析技术成分在艺术作品中的实际运用,理清艺术与技术之间的辩证关系,尤为困难。本文旨在从艺术与社会进程的关系上梳理其内在原因,以期达到满意的课堂效果。     

推进高职院校艺术教育的实践与探索

基于新时代对人才综合素质的更高要求,结合陕西工业职业技术学院的多年实践,指出高职院校需要艺术教育,提出了“艺术与技术完美结合,美育与智育相融并进”的办学理念;探索出精品艺术课程课堂教学是兰渠道;大学生艺术社团是窗口;专题艺术讲座是补充;学校网络艺术教育新阵地;艺术教育与艺术创作相结合;大力开展各种校园文化活动,营造积极向上的校园文化氛围的艺术素质教育模式,取得了积极的效果。     

The Role of Art and Craft Collections in Teacher Training Institutions in Australia

In postwar Australia, rapid population growth increased the demand for teachers. The colleges at Ballarat and Bendigo were revived and expanded by the Victorian Government. At Bendigo in 1955 F. M. Courtis, Head of Art Education, acquired art works initiating a valuable and significant teaching resource at the College. The study of the Courtis Collection raised obvious questions about the role of collections in the early teaching colleges and what events or factors led to their beginnings. This case study will be situated within a broader picture of art and craft collections in institutions across three states. My discussions in this paper are framed by some of Raymond Williams' notions about country and city and the ‘contrast between country and city, as fundamental ways of life’. I hope to demonstrate the important role art and craft collections have played in visual arts education in country institutions.     

歌唱艺术表现之初探

要成为歌唱家。光有一副好嗓子还远远不够，必须重视音乐作品的情感表现。学习和掌握好音乐表现的手段和方法，并找出各种声乐作品表现中的规律，加强艺术修养；才能使演唱更加深情而感人，成为真正的歌唱家。     

20世纪以来中国艺术进化观的演进及其反思

进化论尤其是社会进化论对20世纪以来的中国艺术发展历程产生了非常深刻的影响。1900年以来中国艺术很大程度上是在"文化自卑情结"主导下进行现代转换的,缺乏"文化自觉"的意识,缺乏对艺术自律和自觉的关照。如果想迎来中国的文艺复兴,艺术界首先要树立起"文化自觉"的意识,重视传统艺术和民间艺术的发掘和保护,使更多隐匿在民间艺术中的精品呈现在大众媒体中,丰富当代国民的精神世界。其次,艺术界要更多地从传统中汲取滋养,推陈出新,实现艺术传统的再创造。     

苗族服饰艺术在中学美术教学中的应用价值

湘西苗族服饰艺术绚丽多彩,承载着丰富的文化内涵。在当代,民族民间艺术在学校美术教学体系中的重要作用已经成为共识。美术教育或者素质教育不能脱离本土、本民族的独特文化情景。湘西中学美术教学应采取有效措施,因地制宜地利用民族文化资源,把湘西中学美术教学与苗族服饰艺术有机地整合起来,以此强调本土文化对创新性思维教学的作用,实现素质教育及中学美术教育的健康发展。     

论在凯里学院开设艺术管理专业的重要性简

随着文化产业的兴起,国内外艺术市场的全面升温,催化了艺术管理专业学科的产生.同其他学科相比,艺术管理专业是一门年轻的交叉学科.近些年来,艺术管理专业在艺术组织和机构中发挥了越来越重要的作用,艺术管理专业作为一门学科得到了迅猛的发展.     

Arts engagement outside of school: Links with Year 10 to 12 students’ intrinsic motivation and self-efficacy in responding to art

This study draws on student engagement factors to examine the relationship between students’ non-school-based arts experiences on their intrinsic motivation and self-efficacy to participate in visual arts responding tasks. Visual arts responding in the curriculum includes learning about artists and artworks, decoding art and making critical judgements, and is important in building twenty-first century learning skills such as critical thinking and communication. A total of 266 Year 10 to 12 students from 18 schools in Western Australia (WA) participated in the quantitative research, which explored outside-school arts engagement as well as cognitive and psychological engagement factors in their current year of secondary schooling. The findings showed that while being an art consumer appears to impact on intrinsic motivation and self-efficacy, producing art as a hobby outside of school does not appear to do so. The research raised questions about links between practice and theory, and how to promote students’ engagement in responding.     

以美的教学语言激发学生的听课兴趣

教学是一门科学,也是一门艺术。教学语言艺术是教学艺术的核心。教师的语言美对学生的语言习惯、逻辑思维的培养与形成都起着很大的作用。美的教学语言不仅能引发学生听课的兴趣,而且还会使学生在轻松愉悦中获取知识,发展智能,提高审美情趣。优秀教师的授课过程都十分讲究语言的美。     

Art Education for Understanding: Goodman,Arts PROPEL,and DBAE

‘What is art for?’ This provocative question was the motto of the 31st Annual Convention of the National Art Education Association (NAEA) held in Atlanta, Georgia, 1991. As a visiting scholar for a semester at Harvard Project Zero, I had rich opportunities to study art education programmes in higher education and public schools all over the United States. As a consequence, I felt complelled to reformulate the NAEA question, and ask ‘What is art education for?’ This essay argues for the importance of understanding and meaning-making in art education. It starts with a review of some common rationales for the teaching of art that stress both the alleged ability of the arts to promote ‘good’– i.e. creative, harmonious, and civilised – characters and the instrumental value of the arts as a means of communication. These rationales are then evaluated within the context of Nelson Goodman's philosophy, which emphasises the primary role of curiosity in the arts. The following two sections discuss the rationales, contributions and limitations of two art programmes that are currently being carried out in the United States: Arts PROPEL and Discipline-Based Art Education (DBAE). Arts PROPEL has introduced long-term, open-ended projects that integrate production (making) with perception (learning to ‘read’ art works and observe the world closely) and reflection (thinking about one's work and the works of others). The DBAE curricula are sequentially organised and integrate content from the disciplines of art creation, art criticism (learning what to look for and how to interpret), art history (studying contexts and alternatives of taste and style), and aesthetics (building a personal philosophy of art). In the final section, Arts PROPEL and DBAE are compared. In the context of previous rationales for the teaching of art, the similarity in aims of these programmes stand out as more important than the differences in approach. Neither do these programmes overstate the humanising power of art, nor do they focus on visual literacy per se. Instead, both programmes emphasise the role of reflection, interpretation, and understanding in art. Productive and analytic art activities are used as important vehicles in making sense of the world and of ourselves. It is concluded that Arts PROPEL and DBAE offer promising and supplementary approaches to promote curiosity and to teach art for the sake of understanding.     

略论抗战时期重庆美术活跃的原因

抗战时期的重庆美术十分活跃,其战斗性、大众性、艺术性在中国现代美术史上占有十分重要的地位.究其原因,与重庆成为抗战文化中心、抗日战争为重庆美术提供了新内容、以周恩来为首的中共南方局的领导、有坚强的组织机构、受延安革命艺术的影响等有密切的关系.     

Access and Support in the Development of a Visual Language: arts education and disabled students

Overall, little is known about the ways in which disabled children and young people produce artwork or how they are enabled to access the visual arts curriculum particularly when they have high level and complex support requirements. This article focuses on the Information Communication Technology (ICT) and practical assistance that enables disabled students to create art and design work. The article is based on my recent doctoral research which has analysed the arts education of a group of disabled young people post 16 and investigated the ways in which the arts curriculum can be made accessible [1]. ICT, in conjunction with effective practical assistance, can be refined and merged to create seamless access to the visual arts for disabled students and can play a key role not only in equipping them with the skills and competencies to gain qualifications and potential employment, but also as a ‘voice’ with which they can express their particular experiences of the human condition.     

Encounters of the Traditional Kind: Reflections on the In‐Service Teacher Training of Traditional Filipino Arts

This article presents the second segment of a qualitative study on the integration of traditional arts in tertiary level art and design education in the Philippines. It is focused on the experience of artist‐teachers as participants in an in‐service teacher training programme that aimed to prepare the teachers for the trial integration of traditional Filipino arts in art and design courses. Taking the view of the participants, journals written by the artist‐teachers were sourced for their reflections about their encounter with traditional Filipino artists during field visits. This phase of the study takes the form of action research as it involves the participants in gathering data that could inform the methods and content of the learning of traditional Filipino arts in the schools of art and design. The findings reveal that artist‐teachers acknowledge the traditional artist as a valuable source of traditional knowledge and expertise. They also recognise their own essential role in the transmission of learning between the traditional artists and the students. The prerequisites of the course take the artist‐teachers beyond teaching in the classroom and extend their tasks to research.     

论美术批评学在美术教育中的重要性

美术批评学在美术教育领域里有很重要的位置,它与美术理论、美术史构成美术学的基本内容。美术批评教学在培养创造性人才方面有重要价值,对提高美术创作质量和美术教育的质量具有重要意义。     

Political and Aesthetic Equality in the Work of Jacques Rancière: Applying his Writing to Debates in Education and the Arts

This paper draws on insights from Jacques Rancière's writing on politics and aesthetics to offer new perspectives on debates in education and the arts. The paper addresses three debates in turn; the place of contemporary art in schools and gallery education, the role of art in democratic education and the blurring of boundaries between participatory art and community education. I argue that Rancière's work helps to illuminate some essentialist assumptions behind dichotomous arguments about contemporary art in the classroom—both over‐hyped claims about its value, and exaggerated fears about its threat to educational values alike. On democratic education I argue that his work highlights the importance of the aesthetic dimensions of democratic learning and, on art and community education, I issue caution against readings of Rancière's work that frame his contribution as a ‘rehabilitation‘ of the aesthetic. Although each debate is tackled discretely, the paper advances the overall argument that attention to equality in Rancière's work—both aesthetic and political—is vital when applying his philosophy to debates that occupy the boundaries of education, politics and art.     

民国武侠小说的民间记忆

民国武侠小说的民间记忆散见于常规的丈史著作和当下的网络文本中,它们反映了传统文化经由武侠小说对百年来中国人精神的影响。这种记忆至今犹存,说明传统文化的因子还在发挥作用。因此,对于民国武侠小说民间记忆的研究,便不是单纯的史实勾勒,或者为以往的武侠小说研究作史料上的补充,而是着眼于武侠小说记忆对人的精神成长的影响,重新思考武侠小说阅读与人的精神成长之间的关系。有鉴于此,把记忆研究引入民国武侠小说研究领域,首先会引起研究方法的革新（诸如口述史、田野调查等历史社会学方法的引入）,其次新方法的使用无疑会拓展武侠小说的阐释空间,深化人们对武侠小说的认识。