Learning to teach science in urban schools

Teaching in urban schools, with their problems of violence, lack of resources, and inadequate funding, is difficult. It is even more difficult to learn to teach in urban schools. Yet learning in those locations where one will subsequently be working has been shown to be the best preparation for teaching. In this article we propose coteaching as a viable model for teacher preparation and the professional development of urban science teachers. Coteaching—working at the elbow of someone else—allows new teachers to experience appropriate and timely action by providing them with shared experiences that become the topic of their professional conversations with other coteachers (including peers, the cooperating teacher, university supervisors, and high school students). This article also includes an ethnography describing the experiences of a new teacher who had been assigned to an urban high school as field experience, during which she enacted a curriculum that was culturally relevant to her African American students, acknowledged their minority status with respect to science, and enabled them to pursue the school district standards. Even though coteaching enables learning to teach and curricula reform, we raise doubts about whether our approaches to teacher education and enacting science curricula are hegemonic and oppressive to the students we seek to emancipate through education. © 2001 John Wiley & Sons, Inc. J Res Sci Teach 38: 941–964, 2001     

Show Us the Love: Revolutionary Teaching in (Un)Critical Times

In the wake of racial violence in urban schools and society, we question, “Can the field of urban education love blackness and Black lives unconditionally and as preconditions to humanity? What does it look like to (re)imagine urban classrooms as sites of love? As educators, how might we utilize a pedagogy of love as an embodied practice that influences holistic teaching? How might we utilize a pedagogy of love to include Black youths’ racialized and gendered life histories and experiences and their language and literacy practices? We outline and discuss five types of violence in schools (physical, symbolic, linguistic, curricula/pedagogical, and systemic school violence) which interfere with the creation and sustainability of revolutionary love in urban schools. We present examples of ‘fake love’ and provide the current backdrop. We operationalize revolutionary love and offer Afrocentric praxis and African Diaspora Literacy as antidotes to anti-Black types of violence that many students experience in urban schools.

     

Cyber Safe Curricula and Online Harassment

In this article, Heather Greenhalgh‐Spencer analyzes three examples of curricula aimed at cultivating good cyber behavior and countering online harassment. These curricula are branded as addressing civic needs, cultivating civic duty, and developing skills to help students understand and react to online threats. Here, Greenhalgh‐Spencer offers two critiques of these, and other similar, cyber safe curricula. First, current cyber safe curricula do not adequately address the ways that identity — particularly gender and sexuality — shape one's experience of online spaces and exposure to online threats. Second, current cyber safe curricula do not adequately consider nuances of how to “react” to online threats. The preponderance of cyber curricula teach students that all forms of offensive speech online should be abolished or pushed against. These curricula miss the opportunity to cultivate conversations around the tensions between the need to feel safe and the need to protect freedoms of speech.     

Language as Sensuous Action: Sir Richard Paget,Kenneth Burke,and Gesture-Speech Theory

This somatic genealogy of Dramatism's core terms—symbolic action, attitude, identification—argues for the importance of keeping rhetoric, rhetorical theory, and rhetorical pedagogy more closely tied to bodies that generate, induce, and respond to rhetoric. It does so by examining Burke's use of Sir Richard Paget's theory that spoken language derives from the use and development of bodily gestures. An examination of Paget's theory in Burke's early work serves as a jarring reminder that rhetoric is always a joint performance of body and mind.     

Masculinity,Violence and Schooling: Challenging 'poisonous pedagogies'

ABSTRACT This paper has three major purposes. The first is to point to the connections between male to male, male to female and adult male to child physical and 'sexual' violence and such matters as masculinity, marginality, sexuality, intimacy and age. The understandings that arise from this discussion will be used to offer an interpretation of the connections between schooling and violence. In this context Alice Miller's ideas about 'poisonous pedagogies' will be applied to schooling. The second purpose of the paper is to identify the major orientations of mainstream, sociocultural and feminist anti-violence pedagogies and to offer an implicit critique of them, drawing from the ideas developed in the first section of the paper and from research about responses to gender reforms in schools. The third purpose of the paper is to identify the contours of an alternative anti-violence pedagogy. This will both draw from the above and from narrative therapy.     

The sensorium and fleshy schools

As places of learning, schools inevitably foreground cognition. Neglected in schools and in the literature is the body, often an inconvenience or barrier to learning rather than a site of perception and understanding. Where the body is considered, it is primarily concerned with pedagogy and children rather than analysing the broad range of embodied experience: teachers' sensuous experience is side-lined; classrooms are central, with toilets and staffrooms and corridors usually ignored; policy and architecture largely unconsidered. Furthermore, ironically, the focus in the literature also foregrounds the body within its contribution to cognition rather than centring the fleshy experience of sensing. This paper therefore addresses these omissions and focuses on the sensorium—movement, the haptic, hearing, smell/taste and visual—providing a framework to analyse the truly embodied experience of the school environment. It argues that as well as being culturally bound, the sensorium is delineated and encoded within the educational ideology and architecture of schools, prescribed by senior leaders to manage and police the flesh within their school walls.     

Using photovoice to engage orphans to explore sexual violence in and around a township secondary school in South Africa

ABSTRACT

This article examines the vulnerability of orphans to sexual violence in and around their township secondary school. Using photovoice as a methodology with which to unearth these experiences and narratives, we examine how such an approach might engage the voices of orphans to inform thinking regarding sexual violence. Our analysis was informed by our desire to engage learners as critical and creative thinkers who are capable of grounding and thinking critically about their own issues. Findings highlight the vulnerability of orphaned girls both in and outside school. The photographs they produced demonstrate the pervasive nature of sexual violence directed against them. Photovoice enabled both ourselves and our participants to investigate experiences of sexual violence among orphaned learners. In particular, as a participatory visual method, photovoice facilitated the development of a transformative pedagogy in which we created a safe space for orphaned learners, a group that is often marginalised and silenced in many spaces to speak about their experiences. While many groups, particularly poor girls and women, experience high rates of sexual violence, the vulnerability of orphaned girls and boys is further increased by their social status within their families, communities and at school.     

When the Exception Is the Rule: School Shootings,Bare Life,and the Sovereign Self

Much discourse on school shootings tends to imply a binary separation between what is considered normal and exceptional, between an expected course of human events and sociohistorical aberrations. In this article Harvey Shapiro suggests the need for new directions in our responses: First, he shows how responses to school shootings tend to expropriate and (paradoxically) dismiss certain kinds of violence in order to articulate a vision of the self as sovereign, exerting power over bodily life, exercising a self‐removal from community conversations, and thus claiming what Giorgio Agamben and others call the “sovereign exception.” Second, he suggests how Agamben's development of Walter Benjamin's concept of “divine violence” can unmask prevailing states of exception and can inform education's efforts to challenge binaries of good and evil, urban and suburban, individual and community, justice and law, normal and exceptional, that confound our deliberations and long‐term responses to mass shootings.     

Inadequacies in the concept of neutrality 1

While the need for humanising education is pressing in neoliberal societies, the conditions for its possibility in formal institutions have become particularly cramped. A constellation of factors – the strength of neoliberal ideologies, the corporatisation of universities, the conflation of human freedom with consumer satisfaction and a wider crisis of hope in the possibility or desirability of social change – make it difficult to apply classical theories of subject-transformation to new work in critical pedagogy. In particular, the growth of interest in pedagogies of comfort (as illustrated in certain forms of ‘therapeutic’ education and concerns about student ‘satisfaction’ in universities) and resistance to critical pedagogies suggest that subjectivty has become a primary site of political struggle in education. However, it can no longer be assumed that educators can (or should) liberate students' repressed desires for humanisation by politicising curricula, pedagogy or institutions. Rather, we must work to understand the new meanings and affective conditions of critical subjectivity itself. Bringing critical theories of subject transformation together with new work on ‘pedagogies of discomfort’, I suggest we can create new ways of opening up possibilities for critical education that respond to neoliberal subjectivities without corresponding to or affirming them.     

The persistence of religion in Germany's modernizing schools,from Empire to Republic

Germany's well‐established, and often envied, public elementary schools of the early twentieth century, encompassing the years from the late German Empire through the Weimar Republic, were both centers of reform pedagogy and sites of persistent confessional religious education. This article uses schoolbooks, curricula and pedagogical literature to examine the relationship between these two educational currents, the first associated with modernity and the second with tradition. The article stresses continuities from Empire to Republic, both in reform pedagogy and in religious curricula, pointing to elements of modernity in the conservative Empire, and to the persistence of tradition amidst the turmoil of the 1920s. In addition, it suggests not only that reform and religion coexisted but that reform of religious instruction helped to maintain its place in the modern school.     

CHALLENGING SPECULATION ABOUT “DEWEY'S RACIALIZED VISIONS”

In this essay Michael Eldridge maintains that Frank Margonis has in a recent article ill‐advisedly speculated about John Dewey's pedagogy, suggesting that his “racialized visions” of students and classroom communities involve a “false universalism” that is problematic for our multicultural society. Based on this understanding, Margonis concludes that we need to seek an alternative to Dewey's educational philosophy. Eldridge strongly disagrees with this conclusion, arguing that assessing Dewey's philosophy and pedagogy is not a matter for speculation but should instead be based on the extensive documentation and research that is readily available. Eldridge focuses in this essay on documenting Margonis's speculations regarding Dewey's theory and pedagogy, and then offering an alternative reading of Dewey's writings as well as scholarship about Dewey's life and work. Ultimately, Eldridge argues that a wholesale abandonment of Dewey's educational approach is unnecessary and would be misguided.     

中职教师在职攻读硕士学位培养方案探讨

目前,中职学校专业教师存在着学历不高、知识更新能力较差、实践经验不足、教育学知识缺乏等问题.培养学校应当针对上述问题制定培养方案:课程设置中,理论基础课应以培养学习能力为主,不必强调基础理论知识的深度,专业课应以实用的科技前沿知识为主,并有一定的专业宽度;对一般理工科毕业的教师补充职业教育学方面的知识,对专业教师进行现代教育技术的训练;重视实践环节;硕士论文要避免纯理论研究而应具有实用价值.     

Identifying the Prospective Multicultural Educator: Three Signposts,Three Portraits

This paper discusses the findings of a study on how prospective teachers respond to the social difference they encounter in educational discourse and in the public schools. Despite the pessimism of most research on the issue, this study argues that there are always some individuals who desire to implement multicultural social reconstructionist education (MSRE). This paper portrays 3 teacher candidates who range in their positions on 3 signposts indicative of support for MSRE: identification with social justice; support for critical pedagogy and MSRE, and; desire to learn more about the effects of social domination. The paper urges Faculties of Education to become more aware of prospective multicultural educators' positions and to encourage their development.     

International Aid Agencies,Learner-centred Pedagogy and Political Democratisation: A critique

Recent pronouncements by international aid agencies on their interest in and preference for a learner-centred pedagogy so far appear not to have attracted much scholarly attention. This paper attempts to explain this interest. It argues that although the efficacy of the pedagogy is often couched in cognitive/educational terms, in essence, its efficacy lies in its political and ideological nature. The fact that the aid agencies' interest in the pedagogy became explicit soon after the fall of the Berlin Wall is in itself significant. The paper argues that aid agencies' apparent lack of interest in pedagogical issues before 1989 lay partially in the very central hypothesis of the modernisation theory of development which became enshrined in policies of aid agencies soon after the latter were created. The hypothesis, coupled with human capital theory, viewed education in technicist terms. However, the ascendancy of neo-liberalism as a development paradigm in the 1980s and 1990s elevated political democratisation as a prerequisite for economic development. Education, then, assumed a central role in the democratisation project. Given its democratic tendencies, learner-centred pedagogy was a natural choice for the development of democratic social relations in the schools of aid-receiving countries. Aid agencies, therefore, had to be explicit about their preference for the pedagogy. Thus, the pedagogy is an ideological outlook, a worldview intended to develop a preferred kind of society and people. It is in this sense that it should be seen as representing a process of Westernisation disguised as quality and effective teaching.     

实践教育学的探索

在《反思性教学》《实践教育学》《理解教育论》等著作中，我们能看出一种有特色的实践教育学。实践教育学探讨的根本问题是教师“如何发展”与“如何教”的问题。由根本问题衍生出了诸如有效教学的问题、有效学习的问题、增进理解消除误解的问题、反思性教学的问题等一系列下位性问题。实践教育学的探索有一系列前提性的信念。这些信念也是实践教育学的主要成分或者主要观点，其中主要关涉到教育教学、教师、师生关系诸方面。研讨自己设定的基本问题，开发相对稳定的解题模式，是实践教育学的志向之一。实践教育学开发的模式有“教师知能转化”和“创读反思，多重循环”两大教学模式。实践教育学秉持为教师指津的宏旨，在所关心的主要问题上，都有些颇见实效的策略。实践教育学是在深厚的理论基础上，结合对中国教师发展和基础教育实践中的若干主要问题的思考，建构起来的一个理论体系，有六大特色：情感先行、攻心为术、追求效率、追因溯源、操作指南、经验培育。     

Laughing to sexual education: feminist pedagogy of laughter as a model for holistic sex-education

This paper describes and analyses the ‘feminist pedagogy of laughter’ deployed in an original sex education presentation for college students, entitled Sexual Pleasure, Health, and Safety (SPHS). This work seeks to advance scholarship on liberatory education and humour in education by emphasising how we can use laughter to casually and joyfully deconstruct sexism, racism and heterosexism as they concern sexual stigma, violence, health and pleasure. This style of pedagogy also defuses discomfort around stigmatised topics and identities, disrupts oppressive norms about sex and bodies, and builds communities that enhance learning. We position the feminist pedagogy of laughter as a technique that may be replicated to empower participants to pursue sexual pleasure and wellbeing despite sexist, racist and heterosexist obstacles. Educators may apply the feminist pedagogy of laughter to create sex education lessons and curricula that participants can enjoy, learn from and apply in real life. The pedagogy may be especially useful in supporting high-impact lessons within the time constraints of university life.     

From a Language to a Theory of Resistance: Critical Pedagogy,the Limits of “Framing,” and Social Change

In this article, Rebecca Tarlau attempts to build a more robust theory of the relationship between education and social change by drawing on the conceptual tools offered in the critical pedagogy and social movement literatures. Tarlau argues that while critical pedagogy has been largely disconnected from its roots in political organizing, social movement literature has shifted away from a theory of educational processes within movement building. Specifically, she suggests that the currently dominant “framing perspective” in the social movement literature is incredibly limited in its ability to analyze the pedagogical aspects of organizing. Conversely, while scholars of critical pedagogy are extremely convincing when critiquing U.S. schooling, the field is weaker when theorizing about how teachers using critical pedagogy can link to larger movements for social transformation. Critical pedagogues need more organizational thinking and social movement scholars need a more pedagogical focus. Tarlau suggests three conceptual frameworks for moving forward in this direction: the notion of social movements as pedagogical spaces, the role of informal educational projects in facilitating the emergence and strength of social movements, and the role of public schools as terrains of contestation that hold the possibility of linking to larger struggles for social justice.