Malala: the story of a Muslim girl and a Muslim nation

ABSTRACT

In this article, we analyze the coverage of Malala in The New York Times and The Wall Street Journal to explore how these influential media sources characterize Islam and Pakistan to tell Malala’s story. Our discourse analysis reveals how these newspapers construct Malala’s status as a global icon as an embodiment of her subject position as a girl. This media discourse mobilizes Malala’s agency in relation to her potential as an individual whereas her vulnerability as a young girl is presented in reference to her Muslim heritage and culture. Malala’s image as a global icon, thus, is produced through approaching her as an agent in a culture where girls are vulnerable victims of patriarchy. Through focusing on this media discourse, this article argues that Malala’s image as a global icon of girls’ education has become a site to reinsert, rather than challenge, the dominant images about Islam and Muslim societies.     

Identity politics,the ethos of vulnerability,and education

In this article, identity politics is understood as a form of politics stressing collective but malleable group identities as the basis of political action. This notion of identity politics also allows thinking of identity as intersectional. The focus of this article, and a problem related to identity politics, is that when discussed in the context of the neoliberal order, identity politics has a tendency to become harnessed by the ethos of vulnerability. Some implications of the ‘vulnerabilizisation’ are considered in the field of education, which is a field currently thoroughly affected by neoliberalism. Therefore, it is also important to look closer at the relationship between identity politics and the ethos of vulnerability. In addition, we re-consider poststructuralist thinking as a theoretical and political approach to see what it can offer in terms of re-thinking identity politics and in analyzing the ethos of vulnerability. When categories of vulnerability keep expanding into various psycho-emotional vulnerabilities defining subjects that can be known and spoken about, it is crucial to ask whether we regard these changes as educationally and politically progressive. The article discusses some problematic policies in educational environments and the phenomenon of trigger warnings.     

Playing the game: critical literacy,gender justice and issues of masculinity

This paper explores issues of critical literacy, gender justice and masculinity through ‘Mr A’s’ story. Mr A is head of English at ‘Grange College’ – an all boys’ school in a large urban centre in Queensland (Australia). The paper highlights how the privileging of rationality, control and ‘the masculine’ within Mr A’s ‘teaching‐as‐usual’ discourse constrains his efforts to pursue gender justice through critical literacy. While Mr A scaffolds his students’ critical analysis of gender and power in texts, his investments in teacher/student binary relations draw rigid boundaries between himself and his students in ways that delegitimise the terrain beyond the rational and ignore a theorising of the self. Drawing on Mr A’s story within Davies’ theorising about the possibilities of critical literacy, this paper adds to key work in arguing the importance of teachers’ interrogating their classrooms as lived texts where the relations of domination and power that derail the social justice possibilities of critical literacy can be made both recognisable and revisable. Such interrogation is foregrounded here as particularly urgent within the current moment where rationalist discourses within and beyond schools are increasingly working to circumscribe and constrain teacher practice in ways that stifle transformative social agendas.     

Accounting for genocide: transitional justice,mass (re)education and the pedagogy of truth in present-day Rwanda

ABSTRACT

Vigorous debate has recently arisen on the particular contribution of education to transitional justice (TJ). This article, focusing on the case of post-genocide Rwanda, raises the question of the possibilities, limitations and desirability of approaches which seek to impose, through education, top-down forms of reconciliation. The article employs the concepts of ‘mass (re)education’ and ‘pedagogy of truth’ to characterise the approach used by Rwanda’s post-genocide government to reshape and reconcile society, and reflects on the extent to which the past thus taught can be employed in furthering TJ goals. Drawing on extensive fieldwork, the study evaluates Rwanda-style practices by examining history and civic education programmes alongside young people’s utterances on the ‘truth’ of historical wrongs. Concluding, it casts doubt on the transformative and conciliatory value of ‘pedagogies of truth’ that seek to recast identities and inter-group relations, especially in light of state-imposed selective understandings of legitimate truth, justice, memory and identity.     

Gender,reputation and regret: the ontological politics of Australian drug education

This study explores the role of gender in the constitution youth alcohol and other drug consumption in Australian drug education curriculum. Drawn from an analysis of contemporary classroom drug education documents, it is argued that current drug education reproduces unethical and harmful accounts of femininity and masculinity. These enactments of gender primarily arise in three ways. First, drug education currently positions young women's consumption practices as intrinsically more problematic than those of young men. Second, drug education works to position young women's consumption practices as a problem of spoiled reputation and regret. Third, drug education works to responsibilise young women for potential danger and harm they experience while intoxicated without any consideration of the illegal actions of young men. Working with Annemarie Mol's notion of ontological politics, this article argues that Australian drug education enacts gendered realities of youth consumption that work to reproduce, rather than reduce, a range of social harms, ‘drug-related’ or otherwise.     

Politics,religion and morals: the symbolism of public schooling for the urban middle-class identity

Research points to sections of the middle-class repopulating the ‘ordinary’ urban public school and whilst there are key differences in how they are navigating public school choices, from ‘seeking a critical mass’ to resisting traditional methods of choice and going ‘against-the-grain’, or collectively campaigning for a brand new public school, the urban middle-class are developing contemporary methods to challenge the existing ways of thinking about middle-class choice. Drawing on this literature, this paper explores the symbolism of public schooling for relatively affluent choosers in the city of Melbourne, Australia. The positioning of public schooling as essentially secular and liberal indicates how the public school is valorised within the contemporary market place. Within a market that tends to undersell the public school, the perceived lack of organised religion and progressivism may be the unique selling point for the cosmopolitan, globalised consumer.     

A question of gender justice: Exploring the linkages between women's unpaid care work,education, and gender equality

ActionAid International implemented an action-research programme on women's unpaid care work in rural Nepal from March 2011 to December 2012. This social empowerment methodology, Reflect, enabled 106 women to gain recognition for their unpaid care work through their own collection of time-use data. The literacy skills women acquired facilitated greater representation in community meetings calling for a reduction in their unpaid care work rather than shifting this work to girls. The article draws on Fraser's model of gender justice to explore how women's literacy, girls’ education and a more equitable balance of care work are needed to improve women's status.     

Engagement,passivity and detachment: 16‐year‐old students’ conceptions of politics and the relationship between people and politics

While there is a wealth of literature on young people and politics, most studies have examined their interest, trust and participation in politics as well as their attitudes toward and knowledge about formal politics. Little is known, however, about young people and the concept of politics. This article investigates 16‐year‐old students’ perceptions of the concept of politics and their conceptions of the relationship between people and politics. This knowledge is valuable for citizenship and social studies education, as an increasingly polarised political climate poses challenges to democratic politics and, consequently, to young people's political engagement and participation. In this study, semi‐structured interviews were conducted with nine students at five Norwegian upper secondary schools. The students varied in their interest and involvement in politics. A main finding is that the students perceived politics as processes related to shaping society, as decisions and activities related to ruling a country, and as the activities of discussion and debate. Three conceptions of the relationship between people and politics are presented: engagement, passivity, and detachment. In addition, while the 16‐year‐olds participated in political discussions privately and at school, they stated that they did not participate in political discussions in social media. Implications for citizenship and social studies education include the need to strengthen the bottom‐up perspective on politics and focus on in‐depth understanding of political processes and tools and methods of social‐scientific enquiry, as well as providing students with opportunities for and practice with handling opposition in political discussions online.     

The Unfamiliar and the Indeterminate: Language,Identity and Social Integration in the School Experience of Newly-Arrived Migrant Children in England

Research into the language socialisation of migrant-background children in new educational contexts has pointed to a complex relationship between language, identity, and social integration. This article helps us to further define this relationship in two main ways. Firstly, through focusing on the specific (and largely neglected) context of the experiences of newly-arrived migrant school children from disadvantaged backgrounds and with little initial command of English, in the East of England, which has in recent years seen a steep rise in the population of children from Eastern Europe in particular. Secondly, through inductive analysis of the pupils’ accounts of their experience in the new environment, the article identifies four key themes which shed light on the overlap between language, identity, and social integration in this context: perceptions of exclusion in the new language environment, the social boundaries of language use, L1 exchange as communicative capital, and languages and identity simulation.     

Academic freedom,university governance and the state: the Commission of Inquiry into the Hong Kong Institute of Education

In 2007, a Judicial Commission of Inquiry was established by the Government of Hong Kong to investigate allegations that senior officials had interfered with the academic freedom and institutional autonomy of the Hong Kong Institute of Education (HKIEd). It concluded that a former minister had requested the President of that institution to curb the criticisms of Government policies by two of his colleagues. The report had significant ramifications including the resignation of the former minister. This article initially describes the background to the Inquiry and subsequently analyses why the situation escalated and resulted in the establishment of a Commission of Inquiry. The explanation focuses on the inherent weaknesses of the system of Governance, the political ecology of Hong Kong and recent changes to the political system.     

The Pathic Model of Disability: Identity,Moral Force and the Politics of Pain

Critics of the ‘strong social model’ of disability developed in the U.K. commonly claim that it focuses too one-sidedly on social oppression, thereby neglecting the role of individual impairment. In this theoretical article, we contrast that model with what we call the ‘pathic model’ of disability, which we characterise through the case of people living with chronic pain in the U.S.A. We argue that the difference between these two models is due to differing socio-political contexts and national policies concerning welfare and addiction as well as normative assumptions regarding the moral force of focusing on individual pain. We conclude that the political goals of proponents of the ‘pathic model’ present a challenge to the presumption that the ‘strong social model’ is the most or only politically effective way to rectify disability-related social oppression.     

Examining the aesthetic dimensions of teaching: Relationships between teacher knowledge,identity and passion

Having an appreciation for the subject, their students and what the subject can offer their students has both cognitive and emotional dimensions for teachers. This paper uses empirical data to explore the efficacy of a Deweyan inspired framework called “Aesthetic Understanding” to scrutinise relationships between teacher knowledge, identity and passion. The paper uses case study data of three teachers of maths and/or science generated from a video study to illustrate the relationships between the three elements of Aesthetic Understanding. The need to value the aesthetic dimensions of teaching when examining the subject-specific nature of secondary teaching is discussed.