Teenage girls negotiating femininity in the context of sexually explicit materials

ABSTRACT

In this paper, we draw from elements of a study that sought to examine how teenage South African girls, both white and black African, articulate their relationship with online sexually explicit materials (SEM). The study contributes to the literature by resisting the dominant discursive practices underlined by the construction of sexuality as an exclusive realm of danger for teenage girls. Challenging this static version of femininity, we focus on the ways in which teenage girls, aged between 13 and 18 years old in two elite private schools, use online SEM to expand their sexual knowledge and engage in pleasurable forms of sexuality. By drawing on individual interviews, focus group discussions and open-ended visual elicitation research methods, we show how girls embrace online SEM in ways that expand the definition of femininity beyond fearing sexuality whilst demonstrating the entanglement with gender inequalities. Girls’ relationship with online SEM, whilst tenuous, disrupts normative assumptions around femininity. However, an ambiguous relationship with online SEM is evident as their challenges to dominant femininity are mediated by concerns about respect and innocence, as well as by persistent evidence of male power within online SEM. Implications for school-based sexuality education concludes the paper.     

Community identity discourse and the heritage academy: colorblind educational policy and white supremacy

This study focuses on the case of The Heritage Academy (THA), a predominantly white charter school in rural North Carolina. Through a critical race analysis, this article suggests that predominantly white charter schools like THA benefit from colorblind educational policies in a whitestream and white supremacist society. Specifically, this case study focuses on how white community activism around the creation of THA strengthened a community school identity discourse founded on the principles of whiteness as property. Because of the privilege of whiteness, predominantly white and middle‐class charter schools like THA may have greater access to economic and symbolic resources that ensure their success. This article raises questions about the use of school choice rhetoric as a raceless metaphor in the charter school movement that may result in race‐based inequality, separation and segregation.     

Four generations of women's educational experience in a rural Chinese community

Our study sought to understand changes in gender inequality in education across four generations of rural Chinese women's educational experiences in a small community in southern China. The 24 interviews and numerous informal conversations with 12 women showed that gender-based favouritism for men and against women undergirded family expectations, support, and decisions about women's formal education, but this manifested in different ways over generations. It appeared as strict gender division of labour within families, control, or ignorance of women's access to schooling, participants' emotional trauma, lower expectations of daughters' schoolwork, and gender-discriminating language in schools.     

From gender-not-an-issue to gender is the issue: the educational and migrational pathways of middle-class women moving from urban Bangladesh to Britain

This paper explores the educational and migrational pathways which a number of middle-class women from Bangladesh took as they grew up in the 1980s and 1990s. It draws on qualitative research, conducted between July and November 2011, with highly educated Bangladeshi women who migrated to Britain in the early 2000s. French Sociologist Pierre Bourdieu's critique of education, as a means of middle-class social reproduction [Bourdieu, P., and Jean-C. Passeron. ([1977] 1990). Reproduction in Education, Society and Culture. 2nd ed. Translated from the French by Richard Nice. London: Sage], and his notion of ‘academic capital’ [Bourdieu, P. 1984. Distinction: A social Critique of the Judgement of Taste. Translated from the French by Richard Nice. London: Routledge; Bourdieu, P. 1986. “The Forms of Capital.” In Handbook of Theory and Research For the Sociology of Education, edited by J. G. Richardson, 241–258. New York: Greenwood] are applied to this empirical data. While the participants’ experiences of early education confirms Bourdieu's arguments, in terms of the centrality of the family's educational and cultural capital in making a qualitative difference to their children's academic achievements, the analysis of the participants’ higher education complicates this picture. Here, the paper calls Bourdieu's umbrella term ‘academic capital’ into question. The author suggests that three categories of academic capital were needed to explain the different and unequal ‘value’ of the participants’ academic qualifications before and after migration. These are – elite, standard and general. Through this exploration of these women's educational and migrational pathways, and the classed and gendered nature which many of them took, this paper seeks to further the feminist project of making Bourdieu's theories ‘useful’ in understanding contemporary issues which affect women's lives (Adkins, L. 2004. “Introduction.” In Feminism After Bourdieu, edited by L. Adkins and B. Skeggs, 110–128. Oxford: Blackwell, 3).     

To perceive and to be perceived: challenges of ethnography in elite schools

Drawing on a larger study on “Gender practices and violence between peers: the stakes of mixed-sex education”, this paper examines the methodological challenges specific to carrying out ethnography in an elite high school. The researcher’s subjective experience in the field reveals the power dynamics at play in the elite setting. We also examine how interdisciplinary collective analysis of the observation journals unveils less-examined challenges to conceptualization in the research process. We call for the heuristic value when contradiction and subjectivity are acknowledged and implicated both in the field and data analysis, which leads us to articulate different social identities in the elite school environment.     

Women's Empowerment and Education: linking knowledge to transformative action

Women's empowerment is a concept that has acquired substantial recognition in the past decade. However, it is better known among international development organisations, NGOs, and grassroots groups than in academic circles. This article examines the concept of women's empowerment as a foundational element in a theory of social change in which the oppressed must be key actors in the change process. On the basis of empirical evidence, it highlights four dimensions of empowerment: economic, political, knowledge, and psychological. The knowledge dimension is fostered by one of the most respected and universal of institutions: formal education. Yet schools do not always provide friendly or even safe spaces for girls; moreover, the school curriculum emphasises academic subjects and avoids ‘life skills’ discussions. Most successful cases of empowerment through education have occurred in non-formal education programmes that specifically promote critical reflection on gendered social norms and encourage corrective responses. The article argues that the empowerment process must consider the close connection between the private and the public arenas, as the private space seriously constrains women's availability and possibilities for transformative action; therefore, both macro- and micro-level interventions are needed to create a modified gender division of labour. The promotion of agency — at both the individual and collective levels — plays a major role in the development of women's empowerment. Such a process requires the engagement of non-state actors, particularly women-led NGOs. The article ends with challenges for policy.     

Discovering social inequality: Dutch educational research in the post-war era

Between the 1940s and 1960s across Western Europe a spirit of reform along comprehensive lines manifested itself in secondary education, aiming at a reduction of the existing social inequality of educational chances. These reforms are said to be rooted in new policies and in new approaches in educational studies. This article explores the relationship between educational reform and educational science in a country, the Netherlands, which did not “go comprehensive”. Though, by the late 1950s, social inequality of educational chances, the waste of working-class talent, and the impossibility of a fair selection at the age of 12 had been discovered by Dutch educationists, equal chances were not mentioned as a target in the new Secondary Education Act (1963). Its focus was directed at the development of individual talent, regardless of class, and selection continued to be applied at a very early age. This policy was even approved of by the social democrats, who elsewhere acted as protagonists of comprehensive schooling. They held on to the deeply rooted idea of two different, class-bound kinds of pupils with different educational needs, the “intellectuals” and the “manuals”, a message that had been spread for a long time by educational researchers themselves.     

Implementing Godly Play in educational settings: a cautionary tale

At the heart of all curriculum decision-making is the learner. Contemporary early childhood education theory and practice emphasises young children’s agency and voice in their learning paying particular attention to valuing each child’s sociocultural contexts. As learners, children are considered capable and active participants rather than as deficit and passive recipients. How does the implementation of godly play in prior-to-school and school early years settings sit within a contemporary view of childhood? To what extent does this programme align with early childhood theory and practice? This paper seeks to evaluate the presence and place of godly play (which is not a curriculum and nor does it claim to be a curriculum) in the religiously affiliated early childhood education context in either prior-to-school or school settings. It is to be emphasised that this paper is not evaluating the presence and place of godly play in the faith community of the local parish where all who participate are believers coming together to share that faith and to have that faith strengthened. However, its presence and place in formal educational settings outside of parish faith communities is questionable and requires closer critique.     

Women and science education in Cameroon: Some critical reflections

Ten Cameroonian women were interviewed in order to find out how they had managed to become scientists and science educators. We talked to them about the kinds of support they had been given by their families, how science was taught in schools both in the past and at present, and whether or not they thought it possible to integrated science and African traditional thought in schools and universities. We used a framework incorporating the concepts of gender and social class in order to interpret their views. On this basis, we understood why these women tended to underestimate the importance of institutional discrimination in science and to conceive of the norms of professionalism as unsurpassable. In contrast, we suggest that women in Cameroon will only be able to participate fully when their own experience and ways of knowing are incorporated into the teaching and structures of science.     

Working-class girls in a foreign land. Social class and settling into university in a cross-current between two cultures

In Finland, the financial status of a family does not in general place any restrictions on a person's studies. However, in spite of equality of opportunity, class as a cultural and social issue is a significant factor guiding the education of young people. In the article, I analyse women with a working-class background studying at university, starting with experiences of class as it is lived. The data for the study have been generated using the memory work method. The analysis shows how class is manifested in the women's experiences as a sense of themselves as outsiders, being alone or ‘on their own’ and as feelings of inadequacy. The women are forced to find ways of doing things that suit them and to construct a space in which they can feel safe.     

The role of popular girls in bullying and intimidating boys and other popular girls in secondary school

Despite a large amount of research focusing on bullying and exclusion in secondary schools, there is far less research focusing on cross‐gender bullying and ‘popular’ students who experience bullying. This research provides an analysis of interactions between male and female students (aged 13–14) in a school in England. The data provides multiple examples, both in the form of observations and group interviews, of girls teasing, intimidating and bullying boys and other popular girls. The analysis also considers teachers’ reactions to this behaviour, highlighting that it is often unnoticed. This paper raises this as an area for concern and suggests that future research should explore this further, both gaining more in‐depth knowledge of female bullying and intimidation of boys and popular girls, and exploring ways of working with teachers and schools to support students.     

Year 3 student career choices: Exploring societal changes in constructions of masculinity and femininity in career choice justifications

This article reports on a survey of 332 Year 3 students from 14 Australian schools. We are interested in exploring Year 3 primary school student aspirations and what this data shows us about any societal changes, or not. This study is timely as it reports on contemporary data within an Australian educational context marked by significant investment in improving equitable gendered participation, particularly for girls entering STEM. Drawing on conceptions of masculinities and femininities as social constructions, we report on the participants’ desired occupations and explore their justifications for such choices. The top three occupations for boys included careers in professional sports, STEM-related jobs and policing/defence. Girls reported wanting to be teachers, veterinarians or to work in the arts as their top choices. As part of our exploration, we found issues of money and power—traditionally coded masculine—and conceptions of love and care—traditionally coded feminine—ingrained in boys’ and girls’ justifications for their desired trajectories. Findings are significant for illustrating how traditional constructions of gender are ingrained in career choices in the early years of primary school and how policy agendas to widen participation need to start early in life.     

Approximating Whiteness: Race,Class, and Empire in the Making of Modern Elite/White Subjects

This essay takes up the messy relationship between whiteness and eliteness at the site of elite schools under conditions of global racial capitalism and empire. Rubén Gaztambide‐Fernández and Leila Angod theorize this relationship by describing the slippery ways in which whiteness and eliteness co‐constitute each other and by tracing how the relationship between eliteness and whiteness is both historical and spatial. They argue that, in the twenty‐first century, the entanglement between eliteness and whiteness produces a particular affective configuration and that elite schooling has become the key mechanism for producing what they call the elite/white subject. Gaztambide‐Fernández and Angod trace the making of the elite/white subject through three processes: the unhinging from time/history; the unhinging from space/land; and the obfuscation of whiteness/eliteness through the production of a particular cosmopolitan affect. They do this by looking specifically at how non‐White subjects are invited into eliteness, always in a paradoxically precarious approximation in which whiteness, and therefore eliteness, can always be revoked. The ongoing collusion between the particular spatial and historical dimensions of the production of eliteness obfuscates the ways in which becoming elite always requires an approximation to whiteness and how both whiteness and eliteness must be constantly produced and secured.     

Social class and participation in further education: evidence from the Youth Cohort Study of England and Wales

This paper examines the class distribution of young people, aged 16–17 years, in colleges of further education (FE) using data from the Youth Cohort Study. It finds that, contrary to popular perceptions of FE colleges as being for ‘other people’s children’, middle‐class students as well as working‐class students are well represented. However, this does not imply that FE colleges are institutions of choice; middle‐class representation is often related to lower achievement and, for low‐achieving working‐class students, leaving education entirely is more likely than entry to FE. These findings are explored using notions of habitus and field. Their relationship with studies of the education of middle‐class children is also discussed, and the paper suggests that research on class in FE colleges must come to terms with middle‐class presence.     

Social capital and the educational achievement of young people in Sweden

Based on Bourdieu’s conceptualization of social capital (the social stratification perspective), this study examines the impact of social capital on the educational outcomes of young people in Sweden, with a focus on the extra-familial aspect of social capital – that is, social capital generated by parental networks and active membership in various social organizations and friendship networks. The results indicate that the class background of respondents is the main predictor of access to all three forms of extra-familial social capital. However, after controlling for class background, the children of racialized immigrant groups are more likely to have access to more types of social capital than others. All three aspects of extra-familial social capital positively influence the educational performance of pupils.     

Disruptive events: elite education and the discursive production of violence

This paper considers the discursive production of violence in the context of educational markets. Drawing on a larger study of sexually violent incidents that occurred in an elite private boys' school in Sydney, Australia, in 2000, the paper examines disciplinary traditions and communicative practices surrounding these events. Insights from Michel Foucault and Michel de Certeau inform the analysis of market‐inflected features of school cultures, and their reconfiguration in violent acts by educational consumers. The paper aims to bring the intersection of school cultures and policy contexts into the matrix of factors considered in relation to school violence, and argues that institutional and social discourses that normalise and reproduce hierarchies of status and worth are complicit in the symbolic and material production of violence.     

The problem of gender categorisation: addressing dilemmas past and present in gender and education research

Developments in the field of gender theory as applied to education since the 1970s are briefly reviewed in order to highlight key challenges and debates around gender categorisation and identification in gender and education. We argue that conundrums of categorisation have haunted, and continue to haunt, the field of gender theory, and empirical applications (such as the case of education) in particular. We explain how we have attempted to address some of the conundrums arising in our own theoretical work, and analyse remaining challenges that we feel the field of education needs to address in order to advance theoretically. Identifying two key tensions underpinning this empirical dilemma of gender categorisation – the tension between agency and determinism in gender identification, and that between gender deconstruction and gender analysis – we seek to weave a path through some of these complex debates, and to indicate ways in which they may be addressed in future work. We argue that in order to avoid essentialism and reification of gender distinction, we need to apply a ‘three-fold’ analysis that incorporates three different elements in our categorisation of gender: spectator perspective; respondent perspective and social context.     

Bridging the English Channel: Huguenots in the educational milieu of the English upper class

The article below deals with the phenomenon of French Huguenots in the English educational milieu in the early modern period. From private tutors to schoolmasters, travelling tutors and owners of riding schools, they occupied an important place in the local society. Through a careful evaluation of various references to Huguenot educators and examination of available primary sources, a collective portrait of such a tutor is built. Furthermore, particular attention is given to their personal networks and connections, enabling these migrants or refugees to establish themselves in the new home country. Educational ideas and practices of various Huguenot preceptors and schools are assessed in relation to each other, to humanistic education, and to contemporary thinkers.