“Do Not Turn a Deaf Ear or a Blind Eye on Me,as I Am Your Son”: New Conceptions of Childhood and Parenthood in 18th- and 19th-Century Jewish Letter-Writing Manuals

This article focuses on the cultural functions of Hebrew letter-writing manuals published in German-speaking countries in the 18th and 19th centuries, aimed at young people. I argue that these books, which were used frequently as textbooks for studying Hebrew writing, conveyed modern ideological values and at the same time corresponded to the particular requirements of the traditional Jewish audience. They also bear witness to a marked shift in the conceptions of childhood and of education within the Jewish realm, as their emphasis on sons’ duties toward their fathers was gradually replaced by a growing sensitivity toward their young audience’s needs.     

Bourdieu,Practice and Change: Beyond the criticism of determinism

This article sets out to go beyond those criticisms that claim Bourdieu’s theory is structuralist determinism and identifies how change can be realized within a Bourdieusian framework. Starting with Bourdieu’s theory of practice, the first part of this article aims to develop an understanding of the interlocking relationship between capital, habitus and field. The review shows that the inability to anticipate change is arguably the most crucial weakness of the Bourdieusian framework. The second part examines Bourdieu’s attempts that seemingly challenge the determinist criticism: ‘reproduction strategy’, ‘reflexivity’ and ‘hysteresis effect’. By relocating these concepts in Bourdieu's grand social theory, it then becomes clear that change is attainable in Bourdieusian theory if we can successfully identify the ‘mismatch’ between the field and habitus that can trigger the awakening of consciousness, fully recognize the neglected, but equally important, methodical mode of habitus formation, which is ‘explicit pedagogy’, and strategically engage with an open system that provides new possibilities. By scrutinizing Bourdieu in his original texts, with an eye to finding the ‘hidden essence’, this article hopes to show the need to take a certain theoretical innovation, one that is clearly outside the habitual use of Bourdieu’s theory.     

Teachers’ racialised habitus in school knowledge construction: a Bourdieusian analysis of social inequality beyond class

This article examines the school experiences of Chinese Canadian youth, a population often ignored by the academy under the model minority discourse. Drawing on Bourdieu’s theoretical insights, I raise and discuss the concept of teachers’ racialised habitus. I explore how teachers’ racialised habitus structures their practices of knowledge construction via formal and hidden curricula, and how it consequently affects Chinese Canadian youth’s identity construction. I argue that habitus, as an important theoretical tool that links the social and the individual as well as past, present and future, can also be used to study other forms of social inequality beyond class. This article makes both theoretical and empirical contributions to the research on habitus by highlighting teachers’ racialised habitus in relation to the perpetuation of racism in the educational field.     

The first ‘Hebrew’ teachers in Eretz Yisrael: characteristics,difficulties and coping methods (1881–1914)

The founding fathers of the new Jewish community in Eretz Yisrael (the Land of Israel, or Palestine) as well as many philosophers, public figures, educators and authors both in Israel and in the Diaspora were preoccupied with the image of the new Israeli Hebrew. The educational system was seen as an instrument to create the ‘new Hebrew’ (identifying with the ancient Hebrews) and to instil new values and behaviours in the young Palestinian‐born generation. During the first three decades (1981–1914) of Jewish education in Palestine, the typical teacher had neither pedagogical training nor prior experience in education, lacked the vocabulary for teaching subjects in Hebrew, and was familiar only with educational systems that differed from the one that she/he dreamed of creating. Individual teachers had no contact with one another and no institutionalised support system. They worked as ‘lone soldiers’, contending with a severe shortage of reference books, textbooks and reading material, struggling with the necessity to create a curriculum and set its priorities, and to translate and prepare material. Yet despite these tremendous difficulties, many educators did manage to realise their educational aims. What characterised these early teachers? What were the difficulties they faced? How did they manage to achieve their aims? This article attempts to answer these and other relevant questions.     

‘The way I understood it,it wasn’t meant to be understood’ – when 6th grade reads Franz Kafka

In recent years, literacy problematics and different concepts (Cooperative Learning, Learning Styles) have taken up much of the school’s literature teaching. It has pushed discussions of the professional content into the background. This article takes up the content discussion for renewed debate, but now also with the aim of discussing the literary texts one can present to children in school. The research questions posed are: Which texts can justifiably be presented to children as part of teaching in school? What will happen if 10 to 12-year-old Danish school pupils are presented with classical and canonized texts by authors like Kafka, Proust and Dostoyevsky? How will they react? How will they read the texts? The point of departure for the article is an observational and interview study of a Danish 6th grade’s reading and analysis of classical and canonized adult literature. The study takes its starting point in three concepts rooted in theory, i.e. unpredictability, defamiliarization and entitlement, which are subsequently used to get to grips with the empirical part of the study. The article does not attempt to depict a hard-and-fast picture of all children being equally enthusiastic about the new texts. Instead it presents a picture of a class in which lively literary conversations are conducted. And irrespective of whether the child is one of those who enjoys the texts, whether the children are irritated, challenged or provoked by them, they are never experienced as trivial or irrelevant.     

‘Digital natives’: Honour and respect in computerized encounters between Israeli Jewish and Arab children and adult learners

In Israel's Multigenerational Connection Program (MCP), children instruct adults in computer and Internet use. Taking children's advantage in digital literacy as a given, the study examines their generational status in computerized encounters that MCP creates in two schools, one Jewish and one Arab. The data were gathered by means of qualitative participant observation. The results suggest that the family–community‐based habitus is reflected in the interpretation of the program by the computer teacher at each school, who, by ‘importing’ it to MCP, encouraged relations of respect or honour between children and adults. The significance of these relations, rooted in ethno‐national relations between the groups, transcends the global discourse about the uniformity of the generational digital divide. While the Arab group's ambivalence toward MCP weakened the children's status, the Jewish children attained empowerment as young teachers. The conclusions focus on the implications for intergenerational relations and children's self‐image of the preservation of the Arab honour‐contingent habitus in a Western educational context—a self‐chosen strategy that may widen the digital divide between Arab and Jewish children.     

Zafar,so good: middle‐class students,school habitus and secondary schooling in the city of Buenos Aires (Argentina)

This article examines how students from the ‘loser’ sections of the middle class dealt with the game of secondary schooling in a ‘good’ state school in the city of Buenos Aires (Argentina). It engages with Bourdieu’s theory of social practice and, in particular, with its concepts of game, habitus and cultural capital. It argues that middle‐class students embody a school habitus, which I call zafar. Zafar (a Spanish slang word) refers to students’ dispositions, practices and strategies towards social and educational demands of teachers and their school. Zafar propels middle‐class students to be just ‘good enough’ students, and promote an instrumental approach to schooling and learning. Although this paper offers an account within which the reproduction of relative educational advantage of a group of middle‐class students takes place, it also poses questions about their future educational and occupational opportunities.     

“My Heart Is in the East and I Am in the West”: Enduring Questions of Israel Education in North America

By examining writing about Israel education since the founding of the State, this paper highlights three questions that have surfaced repeatedly in Jewish educational discourse: What is the purpose of teaching American Jews about Israel? Who is best equipped to teach American Jews about Israel? How can Israel education foster positive identification with Israel without whitewashing over the imperfections of the Jewish State? By exploring how each question has manifested in Jewish education, it examines why—for very different reasons—these questions have endured over time, and considers what it might take to arrive at lasting conclusions about them.     

Science on the Fairgrounds: From Black to White Magic

During the 18th and 19th centuries, numerous “entrepreneurs de spectacles scientifiques” — a new category of “stall-keepers” — travelled around France, displaying their scientific shows to the public. They turned out to be physics demonstrators, magicians, mechanical engineers or curators of museums of anatomy. A general survey of these shows is not easy because we have but few documents to consider. Through a various set of texts and pictures, we’ll try to understand the general philosophy of these shows: the wonder, the novelty and the surprising are the key-ideas which prevail and not only the idea that these shows mostly deliver knowledge. But above all, we will see that these shows played an important part in popularizing the 19th century scientific achievement as well as achieving the 18th century goal of the Enlightenment. Finally, we may question and discuss the 21st century answer to the question of science understood as entertainment: “science’tainment” as we say: “info’tainment”!     

Jewish Education in the Age of the Rediscovery of the Soul

The literature on Reform Jewish education in America rightly recognizes Emanuel Gamoran’s work in establishing the direction of Hebrew schools in the Reform movement toward a cultural pluralism influenced by Samson Benderley et al. Yet the terrain onto which Gamoran stepped was not unmarked. Prior to his tenure, three Reform rabbis thought hard about how new currents in psychology could strengthen Jewish education toward the ends of religious individualism. This article examines how Henry Berkowitz, David Philipson, and Louis Grossman integrated select currents in educational psychology into their writings on Jewish education, and into their theology of the educated Jew.     

The significance of materiality in shaping institutional habitus: exploring dynamics preceding school effects

This article examines the objective possibilities of Swedish schools to offer an equal and functional pedagogical practice for students’ acquisition of knowledge and skills. The data consist of policy documents, observations, and interviews with students, teachers, and head teachers in three educational settings distinguished by different social demographics. The focus allows for a comparative understanding of how tangible objects generate formations of schools as a relational phenomenon depending on geographic location and social background of students. The article indicates that the impact of materiality lies in its preceding power. It shapes the condition of institutions visualised in architecture, buildings, and the quality of and design of facilities and artefacts. From this material root emanates schools’ values, appeal, social status, and pedagogical organisations – school effects – that empower or weaken the school’s attraction and self-confidence. Different materialities influence each school’s institutional habitus, producing school effects with unequal educational outcomes.     

Jewish Creative Sensibilities: Framing a New Aspiration for Jewish Education

ABSTRACT

Proponents of building a “creative society” through educational innovation are calling for engaging learners in new modes of collaboration, problem solving, and original thinking. How might the enterprise of Jewish education contribute to this evolution in creative thinking and action? This article explores how “the Jewish sensibilities” can be adapted into a framework infusing Jewish “ways of seeing and being” into a vision of “Jewish education for a creative society.” The proposed conceptual framework aims to spark conversation, experimentation, research, and inquiry within the broader discourse of rethinking the aims of Jewish education for the future.     

On Being (and Not Being) Mrs Curley’s Wife

How do students draw on texts read in class to explore and make sense of the world? How does role-play open up the possibilities of utilising these resources, remaking them for their own purposes? How does play, as Vygotsky suggests, enable students to achieve more? And how does being in role change the character of social relations in the classroom, enabling students to shed new light on their lives, their experiences. This essay focuses close attention on two role-plays, both involving the same pair of 11th-grade students from a school in Ramallah. The role-plays arose out of, and enabled the students to explore, literary texts that they had been studying in class: Ibsen’s A Doll’s House and Steinbeck’s Of Mice and Men. The article argues that what the students accomplished in this work is complex and needs to be understood in context. Through this account, the essay seeks to challenge those (currently fashionable) models of pedagogy that are insufficiently attentive to the histories, identities and interests of particular learners.     

礼服造型的表现手法及其应用

礼服是在特定环境中穿着的服饰。17~18世纪路易王朝时代的宫廷贵族服装成为现代礼服的基础。随着社会的迅猛发展,礼服成为了现代女性青睐的服饰之一。而成功的礼服离不开艺术表现手法。通过探讨礼服的造型手段,创造出完美、绚丽多姿的礼服作品。     

Institutional habitus in context: implementation,development and impacts in two compulsory secondary schools in Barcelona

This article aims to revisit the relationship between school-level variables and students’ educational opportunities through the lens of institutional habitus. This approach is particularly well suited to explore the notion of school culture because it brings to the forefront the impact of social context, avoiding some of the limitations typically associated with the long-dominant perspective of school effectiveness research. Drawing on an ethnographic approach, the article explores how institutional habitus unfolds in two urban public secondary schools in the city of Barcelona. Breaking the notion down into three main components (educational status, organizational practices and expressive order), the analysis identifies two main types of institutional habitus – one based on action and inclusion, and another based on reaction and expulsion. Ultimately, these results give insight into the complex interplay of these three components, as well as on their combined impact on students’ educational opportunities.     

Adolescents’ emerging habitus: the role of early parental expectations and practices

This study makes two contributions to the literature. First, it bridges the sociological discussion of social class habitus with psychological notions of adolescents’ educational expectations, locus of control, and self-concepts. Second, it empirically examines the relationships between early employed parental practices and expectations and adolescents’ dispositions using a recently available wave of data from a nationally representative sample of US students. The findings reveal that students from higher socioeconomic status families had more positive general and area-specific self-concepts, higher educational expectations, higher internal locus of control, and higher academic achievement, and higher parental educational expectations were positively associated with all studied outcomes. The findings provide only partial support for the effects of early parental practices and highlight the role of gender and race/ethnicity in shaping adolescents’ habitus.     

Multiple languages in one society: categorisations of language and social cohesion in policy and practice

This article examines the way in which socially constructed notions of ‘language’, ‘social cohesion’ and ‘diversity’ create tensions within different educational arenas, particularly concerning educational policies developed at administrative levels and the subsequent interpretation of these policies in the classroom. Specifically, the article looks at the different production and reproduction processes of an official policy concerning ‘language and integration’, aimed at the immigrant population in Catalonian schools (Spain). The method used combines conversation analysis with text analysis of official documents in order to find traces of interdiscursivity between texts and practices. While the focus of the article is based on a case study of conceptualisations of languages, social cohesion and cultural diversity in two classrooms in Barcelona, it is generally relevant to the world of education, especially as the rate of population movements worldwide has increased significantly in recent years.     

The Cultivation of Learning Dispositions among First-Generation Disadvantaged Students at a South African University

This article discusses the learning dispositions of first-generation disadvantaged students at a university in South Africa’s Western Cape Province. Based on qualitative data collected over a 2-year period, it focuses on findings from 7 purposively selected students at this university. Utilizing Bourdieu’s concept of habitus and Wacquant’s conceptual elaboration of this concept, the article explores the affective, cognitive, and conative (practices) dimensions of the students’ habitus as interrelated aspects crucial to understanding how they develop their dispositions to learn. The article illustrates how the students’ learning dispositions are produced through the active and strategic exercise of each of these 3 (affective, conative, and cognitive) interrelated embodied dimensions. I argue that understanding these embodied habitus generating practices are crucial for comprehending how they establish effective learning dispositions for successful educational engagement at their university. The significance of this article lies in offering a perspective of first-generation disadvantaged students’ learning dispositions in respect of establishing their educational engagement practices at the university.     

Bibliotherapy and Teaching Jewish Texts: “Medicine for the Mind”

Bibliotherapy is an educational approach that attempts to engage learners in meaningful discussions about relevant, compelling, and complex issues that they confront in their lives. Bibliotherapy begins with reading and reflecting on stories that can draw participants into a process of reflection, in ways that are user friendly and non-threatening. This study examines the unique educational features of bibliotherapy, and then proposes a model for implementing this approach in teaching Jewish texts. In the study's final section, we describe a teaching unit that demonstrates how to introduce bibliotherapy into the teaching about death and mourning in Jewish schools.     

Children’s right to religion and spirituality: legal,educational and practical perspectives1

The attempt to establish children’s rights can be called one of the major twentieth‐century projects, with the 1989 United Nations Convention on Children’s Rights as one of its most important results. Yet while the issue of spiritual development has played a clear role in the struggle for children’s rights ever since the ground‐breaking Geneva Declaration of the 1920s, the 1989 declaration does not include a clear reference to children’s right to religion or spirituality. The aim of the present article is to investigate the possibilities for establishing such a right, not only in legal terms but also on pedagogical grounds and in terms of religious education. How can children’s needs be taken seriously, for example, vis‐à‐vis death and dying? How does a children’s rights perspective affect the understanding of religious education? What could a more formally established right to religion and spirituality really mean for the child, as well as for educational institutions? The article discusses such questions in conversation with educational authors such as Janusz Korczak, the pioneer of ‘children’s right to respect’, as well as with psychological theories of individual, social and religious or spiritual development.