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Kanakis IOANNIS 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1997,43(2-3):225-240
Socrates (469–399 B.C.) formulated a unique method of teaching, of which the main characteristic is dialogue. We have no authentic record, but Plato has preserved the "Socratic conversations" in his dialogues. In the first part of this study, the Socratic strategy is examined through a comparative analysis of the early Platonic dialogues with the theories of critical rationalism and the cognitive theories based on motivation for achievement and learning. In the dialogues, Socrates invites his interlocutors to express their opinions, professing himself ignorant of the matter under discussion, but gradually challenges their certainties and moves from the particular and the egocentric to the general concept, using concrete examples. The second part of this study gives a detailed presentation of the elements of the Socratic strategy of teaching and learning: conversation, the exploitation of errors in teaching, aporia (confused doubt), critical reflection and intellectual honesty, and tolerance. These continue to be of relevance today and are timely in the context of shifting values and the need for a critical approach to knowledge. 相似文献
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Av regeringssekreterare Ragnar Meinander 《Scandinavian Journal of Educational Research》2013,57(1):173-196
Radwilowicz, R. (1970). On the Function of Student Questions: A Methodological Report. Pedagogisk Forskning, Scand. J. educ. Res. 173‐183 The purpose of the article is: 1) to present the methodological aspects of the whole cycle of the author's research in this hitherto neglected field, and 2) to discuss the difference between the viewpoint of the author as to student questions and the other viewpoints. The author characterizes his own position as a ‘forming’ one. 相似文献
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This article deals with Rosette Niederer‐Kasthofer and Josephine Stadlin, two nineteenth century Swiss pedagogues, who have rarely been studied so far. Being followers of Pestalozzi, they tried, both in their own way, to establish a concept of girl's education, on the one hand putting forward female consciousness as the primer aim of education and instruction, on the other hand taking into account the contemporary religious ideas which were based on God's (and man's) predominance. The text looks at the lives and the ideas of Niederer‐ Kasthof er and Stadlin, placing them in their own time and in the historiography of Swiss education. References are made–as far as they exist–to women educational writers in other countries. The author also points out the necessity of a thoroughgoing, international “Rezeptionsgeschichte” of these pioneers of female education. 相似文献
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