The disputed legacy of Ninian Smart and phenomenological religious education: a critical response to Kevin O’Grady

The aim of this article is to respond to Kevin O’Grady’s critique (in BJRE, 27, 2005 O’Grady, K. 2005. Professor Ninian Smart, phenomenology and religious education. British Journal of Religious Education, 27(3): 227–37.  [Google Scholar], pp. 227–37) of my interpretation and assessment of Ninian Smart’s contribution to religious education. I begin by dealing with a range of issues that lend themselves to fairly summary discussion and then address two further aspects of his critique in more detail. First, the nature of the influence of the phenomenology of religion over phenomenological religious education is considered within the context of recent critical discussions of the fundamental assumptions of religious phenomenology. Secondly, O’Grady’s positive account of the continuing relevance of Smart’s thought to the issue of hermeneutics in religious education is both qualified by attention to its limitations and complemented by reference to the work of the French hermeneutical philosopher, Paul Ricoeur.     

The religious–secular interface and representations of Islam in phenomenological religious education

Abstract

Alongside community-based education, a principal agency which has contributed to defining multi-faith identities in England and Wales over the past five decades has been the subject of religious education in state maintained schools. Over this period, formulations of the social category of ‘Muslims’ and the curricular concept of ‘Islam’ in religious education have been significantly influenced by the application of the phenomenology of religion, a methodology derived from religious studies that has come under question for its decontextualised readings of religion. Drawing upon critiques of this approach, this article seeks to examine representations of Islam and Muslims in religious education based on the phenomenological model, with particular reference to the interface between the religious and the secular. Looking ahead, the article considers proposals on intercultural education which aim at preparing the young for a contributive role in society.     

Irish education and the legacy of O’Connell

In 1831, the British Government decided to become directly involved in the provision of elementary education in Ireland, a country over which it then had jurisdiction. By European standards of the time this was a highly unusual step. A number of scholars have interrogated the factors that led to this outcome as well as the role played by various individuals. Daniel O’Connell’s activities, at this time, have been described as relatively limited, which appears incongruous given that he is considered the most powerful Irish politician of this era and was then at the height of his powers. It is the central contention of this article that O’Connell was, in fact, intimately involved in bringing about a national system of elementary education. Of more lasting significance is the manner in which he defined the role of the politician vis-à-vis the Church authorities in educational policy-making. In this regard he established a pattern that remained unchanged for over a century and indeed, it could be argued, largely persists to this day.     

Religious doctrines and critical religious education: teachers’ epistemic switching in a confessional setting

The purpose of the present article is twofold: first, to examine whether epistemic switching is documented in the context of religious education; and second, if it is, to show the challenges as well as the strategies that teachers utilise when they engage in epistemic switching. The context of our study is religious education in the Greek-Cypriot educational system – an example of a confessional setting in which Greek Orthodox Christianity is the only religion being taught in schools. This article describes a qualitative case study research – which is part of a larger, 1-year project – that explores the understandings of religion and interculturalism as well as the pedagogical perspectives on religious education of six Greek-Cypriot primary school teachers. The findings show how the possibilities and obstacles of teachers’ epistemic switching could inform larger debates concerning the entanglements between critical religious education pedagogies and religious doctrines, especially within confessional educational contexts.     

Giving voice to ‘the silent minority’: the experience of religious students in secondary school religious education lessons

This paper explores the experiences of secondary school students from religious backgrounds in Religious Education (RE). A total of 16 loosely structured, group, pair and individual interviews were conducted with a purposive sample of 34 school-age members of four religious communities: one Jewish and three Christian. The findings make a useful contribution to ongoing debates concerning pedagogy and practice in secondary RE. Members of the religious communities consulted often found their tradition stereotyped and simplified in RE lessons. Respondents also found that at times they were expected to be, or felt the need to be, spokespeople or representatives of their religion. However, experiences of religious intolerance and prejudice, or the fear of it, were common. This led to some students being reluctant to reveal or discuss their religious identity in lessons.     

Meaning-making in religious education: a critical discourse analysis of RE departments’ web pages

This paper explores what some have described as a ‘crisis in meaning’ in religious education (RE). One region, Northern Ireland, is chosen as a focus for exploring the question of meaning-making as it provides an example of ‘agreed ambiguity’ – where a common syllabus for RE is believed to be ascribed different meanings by different schools. The web pages of RE departments were used as a data source, and a critical discourse analysis method was employed to investigate how a sample of departments construct meaning in RE. The findings identify three dominant discourses in relation to RE in the sample: Christian Community, Cultural Hegemony and Personal Quest. It is noted that when giving meaning to RE, schools show commonality and difference across three key areas: ‘stake and interest’; ‘pupil agency’; and ‘dealing with difference’. In conclusion, it is noted that, where freedom is given to schools to construct meaning in RE, it is possible to sustain a common curriculum across schools with very different views of the subject, however, this flexibility has implications for issues of power, identity, autonomy and difference which may require mitigation. It is suggested critical education may be a valuable partner in this work.     

The ‘right’ education in Israel: segregation,religious ethnonationalism,and depoliticized professionalism

This paper underlines three foundations upon which the current condition of the Israeli education system is predicated. These are: (a) the separation between Palestinians and Jews in the Israeli education system and isolating both from any significant contact; (b) endorsing a strong ethno-religious ethos and narratives that widen the chasm between the Jewish ‘us’ and the Palestinian ‘them’; and (c) shaping education for the Palestinians in Israel as a highly standardized and de-contextualized endeavor that excludes ideology and politics, which are seen as irrelevant to good professionalism, while substantiating and thickening the ideological education in the Jewish education system in line with the right political agenda . In doing so, this paper contextualizes these foundations in the recent developments of Israeli politics. Particularly, the paper associates these foundations with the rise of the extreme right politics in Israel, arguing that these, taken together, serve the state’s efforts to continue preserving its excluding ethnocentric political regime and controlling the Arab Palestinian education in Israel under conditions of subordination and inequality.     

Learning from religions as ‘skilful means’: a contribution to the debate about the identity of religious education

This article is a revised version of the author’s contribution to the 2006 meeting of the International Seminar on Religious Education and Values in Driebergen, the Netherlands and is concerned with the need for continuing discussion about the identity of religious education. The article begins by arguing that, despite current criticisms, Smart’s original intentions for phenomenological religious education were far from inappropriate for a critical religious education. It then attempts to introduce some fresh ideas about how we might understand the commonly used terms of learning about and from religion. It suggests that in learning about religion it is important to engage students with the soteriological dimensions of religious traditions. The article then goes on to offer a revised version of learning from religion based on the Mahayana Buddhist concept of upaya or ‘skilful means’.     

Learning ‘about’ and ‘from’ religion: phenomenography,the Variation Theory of Learning and religious education in Finland and the UK

The paper addresses the relationship between the twin tasks of enabling pupils both to learn about and learn from religion in the state education systems of Finland and the UK. Recognising that the relationship between these two tasks is the subject of considerable confusion, it is argued that the most appropriate way to view the connection is fundamentally ontological. In a plural society in which there is no basic agreement about the ultimate meaning and purpose of life, there nevertheless remains a common concern to enable pupils to live flourishing lives in harmony with the ultimate order‐of‐things. The paper draws on phenomenography and the Variation Theory of Learning to unpack the pedagogic implications of this argument.     

Towards the ‘informed use’ of information and communication technology in education: a response to Adams’ ‘PowerPoint,habits of mind,and classroom culture’

PowerPoint, the widely‐used slide‐show software package, is finding increasing currency in lecture halls and classrooms as the preferred method of communicating and presenting information. But, as Adams [Adams, C. (2006 Adams, C. 2006. PowerPoint, habits of mind, and classroom culture. Journal of Curriculum Studies, 38(4): 389–411. [Taylor &; Francis Online], [Web of Science ®] , [Google Scholar]) PowerPoint, habits of mind, and classroom culture. Journal of Curriculum Studies, 38(4), 389–411] attempts to show, users may not appreciate that PowerPoint invites and seduces educators to reshape knowledge in particular ways to the detriment of analytical thinking and interpretive understanding. Using Adams’ material as a stimulus, we argue that digital presentation tools (along with other items of information and communication technology) can be utilized to facilitate conversational dialogue between students, their instructor, and their peers without much additional knowledge or effort. The key that unlocks the affordances of PowerPoint is ‘informed use’. This concept is explained and illustrated with an example that shows technology being used in a particular context to achieve a particular set of instructional outcomes.     

From citizenship of God’s Kingdom to liberal individualism? A critical historical analysis of Finnish religious education

The aim of this paper is to explore the history of Finnish religious education (RE) from the perspective of civic education. The research is based on a historical and content analysis of the data, which consist of written pedagogical and curricular material on Lutheran RE from the last 150 years. The analysis, which employs the Foucauldian concept of governmentality to explore the changes in the relationship between citizenship and religion, morality and power, demonstrates that RE has been a powerful tool in shaping civic identities throughout its history. However, the justifications for RE have differed markedly according to the social conditions of the day. This study further claims that liberalisation and individualisation are the main ideological and moral concepts that describe the change in the notion of citizenship. The main contribution of this analysis is to address the importance of understanding how the formation of civic identity is always shaped by historical and ideological currents and particularly how the externally controlling power of the nation state has been replaced by less visible ways of governing the liberal subject.     

Outdoor adventure instructors’ perceptions of nature and their work: a phenomenological study

This phenomenological study explored outdoor recreation instructors’ subjective experiences of the natural world. Participants (N = 21) from two outdoor adventure centres participated in semi-structured interviews about their experiences and perceptions of nature. Thematic analysis revealed eight central themes: (1) Childhood Experiences with Nature; (2) Personal Connection with Nature; (3) Solitude and Connection with Others; (4) Nature as Part of Their Lifestyle; (5) Accessibility to Nature; (6) Awareness of Self, Behaviours and Values; (7) Personal Impacts on Others’ Values of Nature, with two sub-themes Rewards of the Job and Goals of the Job; and (8) Had Another Career Idea. Participants recognized the health-related benefits of nature exposure and enjoyed mediating others’ relationships with nature through their work. Outdoor adventure instructors play a crucial role as conduits to facilitating others’ relationships with nature and associated physical and mental health benefits.     

Geoffrey Sherington and the history of Australian education: ‘ideas of use to a needy world’

This paper provides an overview of the contribution of Professor Geoffrey Sherington to the study of the history of Australian education and immigration. His academic and leadership roles are summarised and the main themes of his work are briefly discussed. These themes comprise: Australia as an immigrant nation, British colonial values and meritocracy, public, private, and corporate schooling, and the interconnectedness of educational institutions. These themes recur in the discussion below and are aimed at providing a context for the analyses and assessments of his major scholarly projects.     

Hindu,Muslim and Sikh religious education teachers’ use of personal life knowledge: the relationship between biographies,professional beliefs and practice

The article reports the findings of a qualitative study of Hindu, Muslim and Sikh teachers of religious education and the relationship between their biographies, professional beliefs and use of personal life knowledge in English, secondary school classrooms. This relationship was explored through a study of five beginning teachers and provided evidence of the role that their personal knowledge played in enabling them to support the learning of pupils in white majority and Muslim majority state schools. It also indicated the need for teacher education courses to provide opportunities for teachers to explore the relationship between their personal and professional lives and the potential dilemmas and dangers of sharing their personal knowledge and experiences with pupils. In the context of international concern to identify criteria for selecting beginning teachers, the article highlights the importance of initiatives aimed at increasing the ethnic/religious diversity of the teaching force.     

Graduates’ evaluations of usefulness of university education,and early career success – a longitudinal study of the transition to working life

A successful transition from university to working life requires that graduates are able to employ their education and academic competences in real working-life contexts. Our previous research showed that graduates varied in how they were able to reflect on their competences at the time of graduation. The present longitudinal mixed-method study follows the same graduates and explores their evaluations of the usefulness of university education and career success, three years after graduation. The follow-up data consisted of 57 graduates’ survey answers analysed by quantitative and qualitative methods. The results showed that graduates who were able to describe and evaluate more competences at the time of graduation perceived their current jobs to correspond more to their education. Graduates with more limited evaluations of their competences, on the other hand, had experienced more challenges related to employment and were more uncertain of their goals. The results also showed that having diverse competences and an ability to recognise them at the time of graduation is important for later career success and may also be related to what kind of challenges graduates face in working life.     

Problems,survival and transformation: religious education in Scotland – a historical review, 1962–1992

This paper is an examination of the history of Scottish religious education (RE). Focusing on 1962–1992, it distinguishes the temporal processes that unfolded during this period to identify the circumstances that led to a serious case of neglect of the subject, especially in the non-denominational sector. Next, it highlights the less emphasised but important issue of how RE ‘survived’ in public education, going on to explicate the antecedents of a paradigm shift in the subject. Finally, curriculum reforms undertaken in the subject from the 1980s onwards are described, showing how these reforms helped to transform Scottish RE into an ‘academic’ subject well aligned with the curricular principles of ‘5–14’, the country’s first (1992) ‘educational’ RE programme.     

Staff appraisal in higher education — a study of performance review at Nene College,Northampton

This paper describes a study of staff appraisal in Higher Education and, in particular, of the appraisal system—called Performance Review—at Nene College, Northampton.The study comprised a review of the recent literature describing some experiences of appraisal systems in a number of British universities and a survey of the opinions of appraisees, appraisers and senior Nene College management with regard to various aspects of the Performance Review system.In the survey, most appraisees and appraisers thought that appraisers should be line managers rather than peers and that classroom observations should be part of the appraisal system. The opportunity for staff to air views and raise issues during the appraisal interviews was identified as a particular advantage of appraisal for staff. Comparison of the survey findings with the experiences of appraisal in other institutions confirmed that major issues of concern include the importance of organisational commitment; the provision of adequate resources; the effects on the role of heads of departments; the setting and communication of clear, limited goals; consistency of good practice; the provision of adequate follow-up to appraisal interviews and the costs incurred in the operation of appraisal systems.     

Student teachers’ appraisal of the importance of assessment in teacher education and self-reports on the development of assessment competence

Abstract

Competence in assessment has been identified as a key feature in teachers’ professional success. However, assessment competence is a complex field, comprising capacity in both summative and formative assessment. Hence, a detailed view on how student teachers perceive assessment is the focus of this study. Based on an official catalogue of assessment standards, over 900 student teachers repeatedly rated the importance of the standards and the frequency with which they behaved in accordance with the standards in practicum situations. Analyses revealed that (a) students perceived assessment competence as a contextual entity distinguishable from other domains, (b) while they assigned high importance ratings to assessment standards in general, standards concerned specifically with external evaluation were seen as relatively unimportant, and (c) they perceived a rise in their own assessment competence during their teacher education. Taken together, this suggests that in the student view assessment competence is important and develops over time.     

An exploration of student teachers’ perspectives at the start of a post-graduate master's programme on inclusive and special education

In this article we explore the perspectives of a group of teaching professionals starting a post-graduate master's programme on inclusive and special education. Set in the current context of growing interest over the preparation of teachers for inclusive education worldwide, this exploration is part of research that looks more broadly at the impact of the programme on students. In this paper we set the context of the study and present results focusing on students’ pre-understanding of the concepts ‘inclusive’ and ‘special education’, as well as their reasons for choosing the programme and expected learning outcomes. Quantitative and qualitative data were collected with a questionnaire administered to students at the beginning of the programme. Findings reveal that students saw the programme as a factor contributing to their ability to implement inclusive education in practice. However, it emerged that they had somewhat different understandings of what ‘inclusive education’ actually means. Implications for providers of inclusive education programmes for teachers are discussed.