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51.
Consistency, Understanding and Truth in Educational Research 总被引:1,自引:0,他引:1
ANDREW DAVIS 《Journal of Philosophy of Education》2006,40(4):487-500
What do Elliot Eisner's discussions of objectivity mean for the strength of the link between consistency and truth in educational research? Following his lead, I pursue this question by comparing aspects of qualitative educational research with appraising the arts. I argue that some departures from the highest levels of consistency in assessing the arts are compatible with truth and objectivity, and that this is at least suggestive for how consistency in qualitative educational research should be viewed. In the final part of the paper I look at some problems inherent in comparing the value of works of art, and consider whether similar issues arise when we attempt to grade different kinds of educational research. 相似文献
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ANDREW SMITH 《Support for Learning》2009,24(4):185-190
Some recent attention has been directed towards the role that post‐16 colleges can play in providing young people at risk of exclusion from school with opportunities to experience ‘alternative’ curricula and ways of learning. In this article the case of ‘Darren’ is considered, a boy for whom education in a mainstream secondary school setting appeared to have grown increasingly disjointed and irrelevant. This ‘case’ is used to highlight some of the challenges involved in school–college liaison in supporting young people who experience social, emotional and behavioural difficulties (SEBD). 相似文献
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ZAHAVA D. DOERING KERRY R. DIGIACOMO ANDREW J. PEKARIK 《Curator: The Museum Journal》1999,42(2):130-151
This article summarizes a background study conducted for museum staff planning the National Museum of the American Indian on the National Mall in Washington, DC. Through interviews we identified attitudes of Smithsonian visitors toward Native Americans. Three results stand out: First, although most visitors have had some minimal contact with contemporary Native Americans, imagery of the past dominated their responses. This past is characterized as a period in which Native Americans had freedom of movement, had control over their destiny, and lived in harmony with nature. This peaceful existence was destroyed with the arrival of the Europeans. Second, current Indian life is seen as grim, except in those cases where Native Americans have fully assimilated into urban environments. Implicit is an assumption that traditional life and values can only be maintained on reservations. At the same time, reservations are associated with poverty, alcoholism, unemployment, and poor health care. Third, visitors would like the new museum to emphasize aspects of Native life and culture that are unique or different from their own. Overall, visitors have only a cursory familiarity with Native philosophy, history, or current conditions. Very few express strongly held beliefs or positions about Native Americans. 相似文献
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1 当双方讨论到气候变化问题时,美国和欧盟就像捉小鸡游戏中两辆对开的汽车,德国总理安吉拉·默克尔的气候问题顾问拉吉姆·施耐胡勃这样评价道.这样说可能有点言过其实.但这次在德国海边度假城市海利根达姆召开的八国峰会上,美国和以德国为首的欧盟在气候问题上的分歧确实很难有根本性的扭转. 相似文献