PROSPECTS - Regular physical activity significantly improves health outcomes, yet rates of childhood physical activity remain alarmingly low. Physical literacy has been identified as the... 相似文献
The technology education movement includes the introduction and application of digital books into science classrooms. These digital books are attractive alternatives to traditional texts because they can be customized for students. This qualitative study examined 35 students as they customized their own digital books. Using a variety of digital photos and videos, each student was asked to drag and drop images into their text. The students were provided with a variety of digital photos and videos to use to customize their books. The images were identical except for the racial cues of the characters. We used content analysis of students' selections and interviews of students (N = 35). We discovered that cues about racial authenticity served as the primary motivation for students selecting particular images. As students were given options, they consistently chose images that reflected their racial, gender, and linguistic identities. The results of this study indicate the need to recognize how racial cues can help students draw deeper connections to digital media if those cues are culturally authentic. This implies that culturally authentic racial cues would spawn deeper engagement for students. 相似文献
The ethnographic literature on literacy is marked by a characteristic divide between ‘ideological’ and ‘autonomous’ positions, the former being associated with the sociocultural approach adopted within the ‘New Literacy Studies’ (NLS) and the work of Brian Street, and the latter with the work of Jack Goody. The polarization between the approaches has led to certain themes associated with the work of Goody and his ‘literacy thesis’ being excluded from ethnographic writing and theory. Such themes included the attributes and consequences of literacy as a ‘technology’, and the association of literacy acquisition with social mobility and progressive forms of social change. The article is based on ethnographic fieldwork in Bangladesh and a review of the recent ethnographic literature from a range of cultural settings. It examines the case for a more inclusive and comparative approach based on the emergent ‘situated’ perspective. It suggests revisionist readings of ethnographic accounts recognizing cross‐cultural patterns of utility, and the significance of literacy for human agency, gender relations, and well‐being. Presenting an ethnographic case study of women’s literacy in N/W Bangladesh it draws out the theoretical significance of such a shift in how we research and understand the consequences of literacy acquisition. The paper concludes by suggesting some implications of such a perspective for adult literacy policy and practice. 相似文献
This study examined the effects of coaching (encouragement and rehearsal of false reports) and truth induction (a child-friendly version of the oath or general reassurance about the consequences of disclosure) on 4- to 7-year-old maltreated children's reports ( N = 198). Children were questioned using free recall, repeated yes–no questions, and highly suggestive suppositional questions. Coaching impaired children's accuracy. For free-recall and repeated yes–no questions, the oath exhibited some positive effects, but this effect diminished in the face of highly suggestive questions. Reassurance had few positive effects and no ill effects. Neither age nor understanding of the meaning and negative consequences of lying consistently predicted accuracy. The results support the utility of truth induction in enhancing the accuracy of child witnesses' reports. 相似文献
The purpose of this study was to determine if teachers who participated in a professional development program continued to
learn about inquiry and inquiry teaching as they implemented inquiry in their classrooms. A qualitative design utilizing inductive
analysis was used to investigate teachers’ understanding and classroom implementation of inquiry. Findings are presented as
assertions, drawing support from four focal teachers. For each assertion, confirming and disconfirming data are presented.
Based on these data, we assert that a) there was little or no change in teachers’ individual understanding of inquiry, and
b) professional development enhanced teachers’ ability to design inquiry-based activities – however, classroom implementation
did not reflect a high level of inquiry. 相似文献
The overarching goal of this paper is to bring a diverse educational context—rural sayings and oral traditions situated in ecological habitats—to light and emphasize that they need to be taken into consideration regarding twenty-first century science education. The rural sayings or tenets presented here are also considered alternative ways of learning and knowing that rural people (elders and children) acquire outside of school in rural places of home and habitat. Throughout this paper we explore the complex nature of rural sayings or tenets that have been shared by community elders and examine their historic scientific roots. In so doing, we uncover a wealth of information regarding the diverse rural sociocultural and ecological connections and the situated macro and micro-contexts from which these tenets arise. We argue for a preservation and educational revitalization of these tenets for current and future generations. We show how this knowledge both augments and differs from traditional western science and science curricula by illuminating the ways in which oral traditions are embedded in place, people, memory and culture. We close by presenting an alternative paradigm for science education that incorporates pluralism as a means to enrich current place-based pedagogies and practices. We suggest that in order to tackle the complex problems in this new age of the Anthropocene, revitalizing elders' wisdom as well as valuing rural children’s diverse knowledge and the inherent connectivity to their habitats needs be cultivated and not expunged by the current trends that standardize learning. As stated in the call for this special issue, “rurality has a real positionality” and much can be learned from individual and unique rural contexts. 相似文献
In the wake of racial violence in urban schools and society, we question, “Can the field of urban education love blackness and Black lives unconditionally and as preconditions to humanity? What does it look like to (re)imagine urban classrooms as sites of love? As educators, how might we utilize a pedagogy of love as an embodied practice that influences holistic teaching? How might we utilize a pedagogy of love to include Black youths’ racialized and gendered life histories and experiences and their language and literacy practices? We outline and discuss five types of violence in schools (physical, symbolic, linguistic, curricula/pedagogical, and systemic school violence) which interfere with the creation and sustainability of revolutionary love in urban schools. We present examples of ‘fake love’ and provide the current backdrop. We operationalize revolutionary love and offer Afrocentric praxis and African Diaspora Literacy as antidotes to anti-Black types of violence that many students experience in urban schools.
The purpose of this study was to examine the cinematic images of physical educators during the past decade. This study is approached from two perspectives: (a) framing and (b) social cognition. Framing, an approach to media studies most often reserved for critical analysis of news, provides useful generalities for a formative study of movie images, which directs explicit attention toward the construction and use of media frames. Contemporary social cognition theory blends social learning theory with an understanding of the power of media images. Media observers (i.e. movie viewers) can acquire symbolic representations of behavior through media images and these images are powerful and informative enough to inform subsequent behavior. Using the Internet Movie Database (IMDB), each researcher compiled a list of movies. After an initial list from the IMDB was compiled, researchers added films that they knew, from personal knowledge, included physical education teachers. A final list of 18 movies was distributed to each of the four coders, with a stipulation that the coding take place during a specified time period of no more than three months. Each researcher observed the videotapes independently while noting the dialogue and camera shots of all scenes involving physical educators for emerging frames of reference regarding physical education teachers. Ethnographic content analysis, a media studies variation of the constant comparative method, aided in the identification of frames (categories and themes) that emerged from the data. The researchers independently made notes concerning the video observations and then later developed a system of classification by comparing notes and discovering regularities within the data. The constant comparative method was used to assist in the assessment and grouping of framing approaches. Agreement between researchers had to be 100% for a frame to be included in research findings. It was agreed that frames had to be constructed by both verbal and visual indicators in the films, and it had to be strongly associated with at least three films. Although nuances in setting, plot and the personalities of characters might arguably make frames in each film studied 'unique', several frames emerged as characteristic of depictions of physical educators: (a) there is no distinction between physical educators and coaches, (b) physical educators are incompetent teachers, (c) physical educators are drill sergeants and are the proverbial 'bully from hell' who enjoys seeing a student humiliated, and (d) characteristics of physical educators are gendered: women are often depicted as 'butch' or lesbian; men, as buffoons devoid of 'masculine' leadership qualities. An understanding of these frames is important because it provides clues about social cognition and behavior in regard to issues of physical education--from the classroom to the school board meeting, from decisions made about participation in physical education class to decisions made about the priority of physical education in the school setting. 相似文献
This paper explores how eight women experience, and are incorporated into, the regulatory regimes and pedagogical practices of a corporate (sporting) university in their first semester of college. Using Foucault's conceptions of power, discipline and subjectivity, we situate women's participation on the soccer team within the context of a corporatized Division-I University. As sport has become increasingly corporatized, low-profile sports have begun to emulate high-profile sports. The corporate university and corporate sport model indicative of high-profile college programs, such as the one involved in this study, use (sporting) bodies as resources, rendering them detached and alienated from many college experiences. As evidenced in the data from this study, the pedagogies of highly structured schedules and authoritative-, peer- and self-disciplining mechanisms functioned to normalize the experiences of stress, tension, isolation, loneliness and little autonomy. Nevertheless, we also discuss a point of rupture, wherein two women, for different reasons, refused their athletic subjectivities at The University after their first semester by discontinuing their athletic participation. The contextualization of such experiences reveals the complex relations of power emerging from young adults’ immersion into an athletic system imbued with corporatist ideologies housed within a simulated aura of education and development. This paper aims not to provide definitive answers but rather, by exploring power relations, to open for discussion critical questions about college athletics and to advocate for a more humanist research agenda that considers athletic subjectivities. 相似文献
The paper reports on key findings of a research project that examined the roles that community-based sporting clubs in the Australian state of Victoria play in shaping young people's understandings and uses of alcohol. Our research imagined clubs as community hubs that are located in complex networks that impact on the ways that clubs understand their locations in communities, and which have unpredictable influences and consequences on club histories, culture and orientations to issues such as young people and alcohol use. The paper focuses on understanding the key roles played by club leaders in facilitating change and transformation in these contexts, particularly in terms of alcohol-related practices and the potential impact of these on young people's uses and understanding of alcohol. We situate these findings in a framework that draws on the literature of complexity science and complex adaptive systems (CAS) to suggest that these practices and changes need to be understood in ways that allow for complexity, uncertainty, emergent behaviours and adaptive change. 相似文献