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101.
We examined the longitudinal relations among parental socialization practices—including acceptance or harsh parenting and ethnic socialization—ethnic identity, familism, and prosocial behaviors in a sample of U.S. Mexican youth. Participants included 462 U.S. Mexican adolescents (Mage at Wave 1 = 10.4 years old; 48.1% female), their mothers, and fathers at the 5th, 7th, 10th, and 12th grades. Results showed that maternal and paternal ethnic socialization predicted several forms of prosocial behaviors via ethnic identity and familism. Fathers’, but not mothers’, harsh parenting and acceptance had direct links to specific forms of prosocial behaviors. This study suggests the need for culturally informed theories that examine the reciprocal relations between two distinct domains of cultural socialization.  相似文献   
102.
This article examined parenting styles and prosocial behaviors as longitudinal predictors of academic outcomes in U.S. Mexican youth. Adolescents (= 462; Wave 1 Mage = 10.4 years; 48.1% girls), parents, and teachers completed parenting, prosocial behavior, and academic outcome measures at 5th, 10th, and 12th grades. Authoritative parents were more likely to have youth who exhibited high levels of prosocial behaviors than those who were moderately demanding and less involved. Fathers and mothers who were less involved and mothers who were moderately demanding were less likely than authoritative parents to have youth who exhibited high levels of prosocial behaviors. Prosocial behaviors were positively associated with academic outcomes. Discussion focuses on parenting, prosocial behaviors, and academic attitudes in understanding youth academic performance.  相似文献   
103.
104.
Based on an overview of writings published or supported by the Fordham Institute and those associated with it over many years, this article brings together and examines a range of rhetorical tools employed to persuade policymakers and the public of their position. The article argues that in the absence of a reasoned or evidenced position, the rhetorical tools call upon emotions to guide decision making. The result is a form of demagogery. Because they are influential in the public debate on education, it is important that these writings and recommendations be recognized for what they are.  相似文献   
105.
In this paper I develop a response to a continuing problem in work–learning research, the connections between education, learning and work. These connections are commonly conceived in terms of the concept of transfer, integration or boundary crossing. Thinking these connections in this way, I claim, serves to consolidate a unitary, stable and fixed idea of the relationship between learning in educational institutions and work and inadvertently reduce its complexity. Drawing on empirical data collected over the course of qualitatively exploring the links between a problem-based program of teacher education (‘learning’) and the practice of participants in this program upon initial employment in schools (‘work’), and deploying actor network theory, I trace new sorts of associations between work and learning and propose a relational conception of their connection. Challenging the common counter-positioning of work and learning, empirical analysis reveals their mutual constitution and partial connection in practices, here, of a predominantly pedagogic and spatial/material kind. Practices that occupy interstitial spaces have a particular resonance with regard to challenging this counter-positioning and unsettling the hierarchies of value which often arise from it.  相似文献   
106.
This paper serves as a summation of literature on children's attitudes toward older adults and aging. Research indicates that the vast amount of information available provides varying levels of understanding toward children's actual views of older adults. Differences between measurements, settings, and procedures stand as barriers in cross-comparison of studies and findings. There is a need for early aging education and as well as consistent research methods.  相似文献   
107.
This paper reanalyzed research previously conducted with Spanish-speaking childcare providers who participated in an educational literacy program. The women in the program were generally framed as the deficient other – illiterate, immigrant women. The authors used a critical framework and Chicana/Latina feminist methodologies, namely pláticas y encuentros (talks and encounters), to investigate, reanalyze, and reinterpret the data. Through the process, the authors not only revealed the inner flame of the participants in the study, but through the collision of their own worldviews, they also exposed more deeply the assumptions buried within their epistemologies, methodologies, and positionalities. The results speak to the importance of critical examinations of power and discourses in education that often reside unexamined, or perhaps examined but largely unpublished, in our research.  相似文献   
108.
PREACH THE WORD OF GOD. By Frederick M. Morris. New York: Morehouse‐Gorham Co., 1954; 157 pp. $8.50.

VARIETY IN YOUR PREACHING. By Lloyd M. Perry and Faris D. Whitesell. New York: Fleming H. Revell Co., 1954; 211 pp. $2.50.

MACLAREN'S SERMON OUTLINES. Selected and Edited by Sheldon B. Quincer. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company, 1954; pp. 151. $2.50.

HOW TO ATTEND A CONFERENCE. By Dorothea F. Sullivan. New York: The Association Press, 1954; pp. 61. $1.00.  相似文献   
109.
Psychology of the Spoken Word. By Delbert Moyer Staley. Boston: Richard G. Badger, 1914. Pp. 370; cloth, $2.00; leather, $3.00.

Famous Living Americans. Edited by Mary Griffin Webb and Edna Lenore Webb, Greencastle, Ind.: Charles Webb &; Co., 1915. Cloth, pp. 594.  相似文献   
110.
When a course designed around cooperative, problem-centered instruction attracts learners with a wide range of experience in the topic, should learners be grouped heterogeneously or homogeneously in terms of their relative expertise? In this study, learners were randomly distributed between the two types of groups; learning gains, satisfaction, and problem-solving discourse were compared. Overall, no significant differences were found between heterogeneous and homogeneous groups. However, groups solving relatively ill-structured problems exchanged significantly more elaborated explanations than groups solving relatively well-structured problems.  相似文献   
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