自由:自己存在的理由--从《苍蝇》《魔鬼与上帝》解读萨特自由观

萨特的戏剧《苍蝇》《魔鬼与上帝》中的不同人物从不同侧面表现了萨特的存在主义自由观，即自由是人类生存的本质，人类在虚空中面临生存困境时的孤独和挣扎，从自在自由到自为自由的奋斗。萨特的自由现也有他自己的困惑，但这样一种不断寻求自己存在理由的自由观却给现代人的生存提供了一个参考纬度。     

Co-sleeping and the Importation of Picture Books About Bedtime

In mainstream Western cultures where bedtime means isolation and separation from adults, picture books about bedtime are cultural artifacts created especially for this transitional process of separation. In a culture such as Taiwan where children often sleep with their parents, siblings, or other caregivers until elementary school, the need for picture books about bedtime is an imported concept. The large number of translated Western bedtime books found in Taiwan becomes a rich area in which to explore the impact of imported ideas of childhood on Taiwanese picture book creation. This article takes a close look at the books created by Taiwanese authors with a bedtime theme and notes their culturally hybrid qualities.

社会化问答社区用户持续使用意向实证研究

【目的/意义】探讨社会化问答社区用户持续使用意向的影响因素,期望促进社会化问答社区的可持续发 展。【方法/过程】基于期望-确认模型和使用与满足理论,构建了社会化问答社区用户持续使用意向的影响因素模 型。通过问卷搜集547 份有效样本数据,采用PLS结构方程模型进行数据分析。【结果/结论】结果表明,用户对社会 化问答社区的感知有用性和满意感是影响用户持续使用意向的主要因素;感知有用性正向影响满意感;确认正向 显著影响感知有用性和满意感。与此同时,娱乐需求和信息需求正向显著影响持续使用意向。此外,社交需求对 持续使用意向不产生正向作用;而娱乐需求、社交需求和信息需求与满意感之间不存在显著相关关系。     

康德论道德教育方法

康德认为，纯粹德性是人类的本性，它要求出于义务来遵守，而且是趋向于善的唯一动机，因此是可教的。这就是对道德教育的方法如何可能的问题的回答。在此基础上，康德提出了他的道德教育方法：道德判断力的训练、敬重义务的训练、合道德性的道德教育程序的建构、伦理共同体的联合等。康德的这一思想，给我们进行道德教育以如下几个方面的启迪：注重道德教育方式本身的道德性，进行以德性为目的的榜样教育，发挥感性实践的重要作用，以自由和谐丰富集体主义道德原则的内涵，培育自由的道德人。     

微妙的灵魂的秘密--重读《再别康桥》

徐志摩的经典之作《再别康桥》包含了外轻实重的双重结构,其意象有着丰富而深刺的寓意,体现了诗人微妙的灵魂秘密。“再则”是一种诀剐的态度,而此诗则是诗人复杂情感体验与美好生命理想的艺术表现。     

Concentrating on affective feedforward in online tutoring

With considerable input from the student voice, the paper centres on a detailed account of the experiences of Western academic, tutoring Eastern students online to develop their critical thinking skills. From their online experiences together as tutor and students, the writers present a considered case for the main emphasis in facilitative online tutoring to be on building, and then building upon, congruent relationships and constructive feedforward. Initially, the Western tutor had followed as best he could the norms of a Confucian Heritage Culture, concentrating reactively on instructional feedback. He then took the considered risk of reverting to proactivity, following the advice of Rogers and Vygotsky and according to an explicit rationale. The ensuing changes in students' online discussions and their learning experiences were marked and were objectively analysed. The tutor and two of his students suggest that the nature of congruent tutor/student relationships, irrespective of culture, is more significant in effectively promoting development than the cognitive content that might feature in feedback in such interactions. For it seems possible from the reported experiences that learning dependent on technological links may benefit from meaningful tutor/student relationships. A video abstract of this article can be viewed at http://www.youtube.com/watch?v=teslTzgVBsc&feature=youtu.be     

Nothing about us without us! Youth-led solutions to improve high school completion rates

This Youth Participatory Action Research (YPAR) study represents a collaboration with six students from alternative education to inquire about the experiences of vulnerable youth – students in alternative education and youth who have dropped out of school. Utilizing the Enhanced Critical Incident Technique, youth researchers asked their peers what helped and hindered their retention and success in mainstream and alternative education. Youth researchers engaged in authentic participation and took part in the iterative phases of YPAR – critical reflection and social action. Their involvement empowered them to advocate for their peers by disseminating the results and recommendations to key stakeholders within the community. Youth researchers conducted semi-structured interviews with 18 participants. Overall, the findings show that relationships with staff and peers, flexibility, psychosocial and academic supports, and personal circumstances are vital in helping vulnerable students succeed in school. Engagement in YPAR provided insight into working with vulnerable youth in a manner that promotes agency and social change within educational institutions.