全文获取类型
收费全文 | 8385篇 |
免费 | 129篇 |
国内免费 | 7篇 |
专业分类
教育 | 6142篇 |
科学研究 | 500篇 |
各国文化 | 161篇 |
体育 | 694篇 |
综合类 | 3篇 |
文化理论 | 128篇 |
信息传播 | 893篇 |
出版年
2022年 | 50篇 |
2021年 | 76篇 |
2020年 | 149篇 |
2019年 | 211篇 |
2018年 | 287篇 |
2017年 | 307篇 |
2016年 | 292篇 |
2015年 | 220篇 |
2014年 | 239篇 |
2013年 | 1830篇 |
2012年 | 227篇 |
2011年 | 228篇 |
2010年 | 208篇 |
2009年 | 181篇 |
2008年 | 278篇 |
2007年 | 209篇 |
2006年 | 207篇 |
2005年 | 193篇 |
2004年 | 151篇 |
2003年 | 182篇 |
2002年 | 163篇 |
2001年 | 132篇 |
2000年 | 116篇 |
1999年 | 112篇 |
1998年 | 105篇 |
1997年 | 108篇 |
1996年 | 115篇 |
1995年 | 122篇 |
1994年 | 116篇 |
1993年 | 92篇 |
1992年 | 110篇 |
1991年 | 105篇 |
1990年 | 101篇 |
1989年 | 91篇 |
1988年 | 84篇 |
1987年 | 70篇 |
1986年 | 65篇 |
1985年 | 72篇 |
1984年 | 60篇 |
1983年 | 75篇 |
1982年 | 73篇 |
1981年 | 78篇 |
1980年 | 82篇 |
1979年 | 74篇 |
1978年 | 54篇 |
1977年 | 44篇 |
1976年 | 52篇 |
1975年 | 43篇 |
1974年 | 40篇 |
1971年 | 29篇 |
排序方式: 共有8521条查询结果,搜索用时 15 毫秒
51.
52.
53.
A performance index consisting of a Chebyshev absolute maximum functional plus terminal and integral cost is applied to the optimal control of dynamical systems. First-order necessary conditions are derived for a large class of systems. Utilizing the necessary conditions, analytic examples are worked in demonstrating many of the properties of this class of systems. 相似文献
54.
Cowboy boots are some of the most recognizable dress icons in the United States and symbolize the American West. The mythology of these material culture objects has been built over hundreds of years in many types of oral and written narratives. The purpose of this study was to combine secondary sources focusing on specific dimensions of cowboy boots with interviews of bootmakers and firm owners, developing a clearer understanding of the multicultural evolution of this material culture icon. Results indicate that although most bootmakers are aware of the multicultural origins of cowboy boots, they do not possess a complete comprehension of the origins and development of this material culture icon. 相似文献
56.
This article analyses creative industries policy in the English regions under New Labour (1997–2010). It examines the ideas behind regional creative industries policies (RCIPs) and their implementation. Focusing on the activities of the English regional development agencies, the primary bodies responsible for the implementation of creative industries policy in the British regions, the article places regional cultural policy during the New Labour period within its broader political, social and economic contexts. It explains and evaluates New Labour's RCIPs, arguing that creative industries policy at the regional level changed over the course of New Labour's three terms of office, becoming increasingly economistic at the expense of a more social democratic vision of regional equality and democracy. We identify three issues that were problematic for New Labour's RCIP: a reliance on the idea of “clusters”, commercialisation and shifting regional governance. 相似文献
57.
David Hitchcock 《Cultural and Social History》2018,15(1):21-37
This article examines the printed representation, and prosecutorial characterisation, of the movements, actions and motivations of early Quakers as vagrant. It argues that the prevalence and power of representing (and subsequently treating) early Quakers as vagrants is an understudied aspect of the social and cultural history of the Society of Friends, particularly in Interregnum England. As evidence, it interrogates a furious pamphlet debate between mid-century religious writers and preachers, who devoted much time and ink to painting Quakers as mendacious vagabonds, and Quaker ‘First Publishers’, who responded at length and in a striking way to these accusations. The article concludes that these images of Quakerism as a form of ‘spiritual vagrancy’ created historically significant echoes in English and Atlantic culture. 相似文献
58.
David Geiringer 《Cultural and Social History》2018,15(2):255-272
This article explores changing understandings of Catholic hell in post-war England, focusing on how questions of sex and gender intersected with beliefs in the afterlife. It uses oral testimony from Catholic laypeople alongside the pronouncements of the clerical hierarchy to challenge the pervasive notion that ‘hell disappeared in the 1960s’. Hell did however, change in constitution during the post-war decades, transforming from a material ‘place’ to an abstract ‘state’ in the lay and institutional imagination. Rather than being about a straightforward ‘liberation’ from a coercive theology of damnation, the changing constitution of hell spoke of the way certain religious beliefs became re-categorised in late-modern England. 相似文献
59.
60.