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31.
ELIZABETH BIRD 《Gender and education》1998,10(2):117-131
ABSTRACT Drawing on archives in Bristol and Gloucester, cities in the west of England, the article traces the history of the Bristol School of Cookery (founded in 1893) and the Gloucestershire School of Cookery and Domestic Economy (founded in 1890) and the Bristol University BSc in Domestic Science, introduced in 1926 and withdrawn in 1971. It relates these developments to the technical education movement and the teaching of domestic subjects in the period, through an analysis of the intersection of status and gender. It concludes with some reflections on contemporary parallels in the creation of separate spaces for women in higher education. 相似文献
32.
JoANN ELIZABETH BELLUCCI 《Counselor Education & Supervision》1972,12(2):88-97
This article describes the counselor educator as a model who can combine positive reinforcement techniques, imitative learning, and microcounseling skills to shape student-counselor development. Pertinent research and theory are reviewed. 相似文献
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MICHAEL J. GIMMESTAD ELIZABETH BEARD GOLDSMITH 《Counselor Education & Supervision》1973,12(3):172-177
A survey was conducted of a random sample of 100 counselor education programs with regard to their policies and procedures for admission of graduate students. The 68 usable responses also provided data on the number of students admitted to each degree program as well as size of faculty in 1965 and 1970. The results indicate a heavy emphasis on predictors of academic success as initial screening criteria, with a wide variety of other criteria considered. Most programs reported the use of different levels of administration in making admissions decisions, with the majority utilizing a departmental committee as one level. 相似文献
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In this paper we consider some of the problems inherent in the attempt to define and circumscribe an exclusively ‘educational love’, as presented by Joris Vlieghe and Piotr Zamojski in a recent paper for this journal. In seeking to move beyond the confusing interpersonal relations involved in student‐centred discourses on teaching, the authors aim to articulate an ‘educational love’ that is more oriented towards subject matter than the student subject. In the process, the concept of love itself becomes increasingly abstract and open to interpretation. Further, the attempt to reconcile these elements in an uncomplicated ‘love for the object’, following the example of Alain Badiou's St Paul, constitutes an injustice to the other subjects—the students—involved in the teaching situation. We consider the ways in which such abstractions might sit with student teachers, to demonstrate how and why the intersubjective dimension—with some of the possible emotive messiness that is implied therein—must not fade from view, if we are to avoid conceiving of education as something that can be purified of individual interest, motivation and desire. 相似文献
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This article presents results of a study of the relationship between stage of ethical orientation and stage of moral reasoning for counselors at four levels of training and explores the relationship between ethical orientation and contributions to professional and social action organizations. The findings indicate that ethical orientation is significantly associated with moral reasoning, counseling experience, and number of contributions. Implications of these findings for theory building and counselor education are discussed. 相似文献
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This article explores some aspects of the role of race and gender in shaping women postgraduate students' experience of intercultural study. It focuses on various social and cultural aspects of their sojourn. These were suggested by data from two small pilot research projects investigating the experiences of two cohorts of international women postgraduate students, the one studying in an Australian university and the other, a Canadian. The authors focus particularly on the intersections between the students' representation of themselves as women and the way they see themselves represented by their host cultures. In other words, they are interested in the students' understandings of themselves as 'other', and how this impacts on their representations of 'self'. The authors suggest that these representations reflect a process of negotiation of identity that occurs in what they call the globalising university 'contact zone'. The concept of contact zones derives from post-colonial theory. A further goal of this article, then, is to examine how such data appear when viewed from a post-colonial perspective. 相似文献