INDIGENOUS STUDENTS’ EXPERIENCES OF THE HIDDEN CURRICULUM IN SCIENCE EDUCATION: A CROSS-NATIONAL STUDY IN NEW ZEALAND AND TAIWAN

The tacit messages transmitted to indigenous learners in the science classroom provide a lens through which indigenous disengagement with school science can be better understood. In this paper, the findings of a cross-national comparative study conducted with indigenous Maori students in New Zealand and Seediq/Atayal students in Taiwan are discussed from a sociological perspective. The purposes of the present study were to explore the ways in which indigenous elementary school students in two industrialized nations experience the science curriculum and to identify the socialization processes through which patterns of indigenous under-achievement in science are maintained and reproduced. The findings suggest that the peripheral positioning of indigenous culture and knowledge within the science curriculum in developed nations underpins a series of tacit pedagogical codes that contribute to indigenous student disengagement with the subject.     

Parsons' contribution to career information

Conclusion Parsons' concept of wise vocational choice relied on an understanding of self and a knowledge of the requirements of the work place. The growth of state CIDS programs in the past 20 years to almost 20,000 sites nationally offers a key resource for learning about today's work places. CIDS offer a systematic access to the types of information Parsons saw as critical to rational career planning and development.     

Reconstructing culture: the promises and challenges as articulated by Latino/a youth

This qualitative study examines how a group of Latino/a high school students living in the Southeast used youth media as a forum to promote a selective pattern of acculturation. The study explores the ways in which the students’ discourse emphasised the maintenance of the students’ home culture and privileged familismo, a cultural construct that holds the needs of the family above the needs of the individual. The doubly precarious issue of gender and biculturalism is examined, and found to be problematic for the female participants who personally struggled with a patriarchal family structure, yet publically promoted family loyalty and respect. The study highlights the female participants’ challenges and the importance of providing a space to examine these challenges.     

Perceived Local Job Prospects and School Connectedness in a Struggling Rural Economy: A Life-Course Perspective

Late in first decade of the 2000s, the closing of pulp and paper mills in the rural northeastern United States contributed to economic decline in the region and to rising concerns about population decline due to out-migration among local emerging adults in search of occupational or educational opportunities. In this context, and drawing on a life-course framework, the present study used four waves of panel data from the population of 7th- and 11th-grade public school students in a rural northeastern U.S. county to explore whether the county unemployment rate was related to perceived local job prospects; school connectedness was related to subsequent perceived job prospects; and the effects of county unemployment and school connectedness on perceived local job prospects varied by age cohort. Initially, changes in respondents’ perceptions about local job prospects paralleled shifts in local unemployment similarly for both cohorts; yet after the older cohort respondents had completed high school, their perceived local job prospects fell sharply, while perceptions among the younger cohort respondents, who were still in high school, remained stable. Among the older cohort respondents only, school connectedness was associated with subsequent positive perceptions about local job prospects net of relevant controls. Same-age cohort comparisons, evaluated when each cohort was in 12th-grade, showed no differences in the short-term effects of school connectedness on perceived local job prospects, despite variations in the age-linked timing of the most dramatic rise in unemployment during the study. The results highlight the lasting importance of school connectedness for teens raised in struggling rural economies.     

Speech recognition-based and automaticity programs to help students with severe reading and spelling problems

This study was conducted to assess the effectiveness of two programs developed by the Frostig Center Research Department to improve the reading and spelling of students with learning disabilities (LD): a computer Speech Recognition-based Program (SRBP) and a computer and text-based Automaticity Program (AP). Twenty-eight LD students with reading and spelling difficulties (aged 8 to 18) received each program for 17 weeks and were compared with 16 students in a contrast group who did not receive either program. After adjusting for age and IQ, both the SRBP and AP groups showed significant differences over the contrast group in improving word recognition and reading comprehension. Neither program showed significant differences over contrasts in spelling. The SRBP also improved the performance of the target group when compared with the contrast group on phonological elision and nonword reading efficiency tasks. The AP showed significant differences in all process and reading efficiency measures.     

Gender and Religious Tradition: the role‐learning of British Hindu children

Much of children's attitude to gender is developed in their home. For children from a Hindu background dharma (right conduct) involves all aspects of life. It includes family and ritual responsibilities and they are largely gender‐specific. This article is based on research among 8‐13 year‐old Hindu children of Punjabi and Gujarati origin in Coventry [2] [2] The Hindu Nurture in Coventry Project and the Punjabi Hindu Nurture in Coventry Project, both parts of the Religious Education and Community Project, directed by Robert Jackson, were made possible by generous funding from the Leverhulme Trust. The Punjabi Hindu Nurture in Coventry Project focused upon children in two low caste communities, namely the Valmikis and being conducted among children in other faith communities as part of the Religious Education and Community Project with funding from the Economic and Social Research Council ‘Project number R000 232489’. View all notes. I contend that gender is significant in the religious involvement of both boys and girls. This article draws attention to areas of their experience as young British Hindus in which their gender is decisive and examines these in relation to the role expectations enunciated by the children.