Patronizing young and elderly adults: Response strategies in a community setting

Within the context of an elaborated model of the communication predicament of aging, the effects of particular response strategies to patronizing, intergenerational talk were investigated with written vignettes depicting a community situation. Young adults (N = 222) evaluated a patronizing speaker more negatively than a non‐patronizing speaker, and they also judged both conversational partners to be more satisfied when patronizing speech was absent. As compared to cooperative responses, assertive responses from the patronizee led to evaluations that she was higher status, more controlling, less nurturing, and less satisfied. Patronizing individuals receiving an assertive response were evaluated as less in control and satisfied than when they received a cooperative response.     

Robespierre: High priest of the Jacobins

During the turbulence of the French Revolution, a small foppish provincial lawyer arose to preach a rhetoric of virtue designed to legitimize Jacobin rule. Assuming a Christlike ethos, Maximilien Robespierre inspired a cult that met weekly to read his speeches and sing hymns of praise. The Festival of the Supreme Being marked the climax of Robespierre's reign of virtue.     

Contextualiser la place du français et du malgache dans le système éducatif du Madagascar: une perspective historique

Abstract

Avant la colonisation de Madagascar par la France en 1896, la plupart des enfants malgaches scolarisés avaient fréquenté des écoles dirigées par des missions protestantes. La langue d’enseignement était la langue malgache, une langue écrite, développée avec l’aide de missionnaires britanniques à partir de 1820. Elle était celle du groupe clanico-politique dominant. La colonisation imposa la langue française. Le pouvoir colonial avait considéré la langue comme un instrument important dans la politique d’assimilation et la création d’élites qui pourraient servir son projet. Mais l’administration coloniale dans les pays colonisés influençait fortement l’exécution de la politique éducative. Madagascar est d’ailleurs un cas pertinent dans ce sens à cause de l’existence et le statut de la langue écrite Malgache. La politique assimilatrice dominante n’a pas empêché des désaccords au sein de l’administration coloniale sur la place de la langue malgache dans l’éducation. L’argument majeur était que cette langue renforcera le groupe ethnique Merina et alimentera davantage le nationalisme malgache au détriment de l’assimilation. Depuis l’Indépendance en 1960, la politique linguistique a évolué selon les régimes politiques. Les perspectives théoriques dans le domaine de la “literacy” (des aptitudes à lire et à écrire vu comme une pratique sociale) décrivent celle-ci comme une pratique sociale et un instrument de pouvoir. Sa diffusion générale a été associée avec un développement démocratique, mais aussi avec l’oppression. L’article montre comment la politique des langues d’enseignement à Madagascar s’est basée sur des arguments politique et pédagogique dans des contextes différents.     

Masculinity, moral atmosphere, and moral functioning of high school football players

In order to identify factors associated with on-field moral functioning among student athletes within the unique context of football, we examined masculine gender role conflict, moral atmosphere, and athletic identity. Using structural equation modeling to assess survey data from 204 high school football players, results demonstrated that moral atmosphere (i.e., the influence of coaches and teammates) was significantly associated with participants' process of on-field moral functioning across the levels of judgment, intention, and behavior. Neither masculine gender role conflict nor athletic identity significantly predicted moral functioning, but the results indicated that participants' identification with the athlete role significantly predicted conflict with socialized gender roles. Results suggest that in the aggressive and violent sport of football, coaches can have a direct influence on players' moral functioning process. Coaches can also have an indirect effect by influencing all the players so that a culture of ethical play can be cultivated among teammates and spread from the top down.     

Attitudes toward Face-to-Face and Online Counseling: Roles of Self-Concealment,Openness to Experience,Loss of Face,Stigma, and Disclosure Expectations among Korean College Students

This study examined attitudes toward face-to-face (f2f) and online counseling among 228 Korean college students. In addition, it tested a hypothesized model proposing that general propensities (i.e., self-concealment, openness to experience, and loss of face) would influence counseling-specific expectations (i.e., self-stigma and disclosure expectations), which, in turn, would predict attitudes toward f2f and online counseling. Findings mirrored the results of earlier studies revealing that self-concealment was negatively related to attitudes toward both f2f and online counseling, while openness to experience and disclosure expectations were positively related. However, whereas self-stigma was associated with negative attitudes toward f2f counseling, it was not related to attitudes toward online counseling. In addition, disclosure expectations accounted for f2f attitudes more than online attitudes.