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God's Word, Religious Rules, and Their Relation to Christian and Jewish Children's Concepts of Morality 总被引:1,自引:0,他引:1
2 studies were conducted of children's concepts of moral and nonmoral religious rules. In Study 1, 64 Amish-Mennonite children (ages 10, 12, 14, 16) were asked to evaluate 4 moral and 7 nonmoral religious rules as to rule alterability, generalizability, and whether the status of the acts was contingent on the word of God. As a second aspect of Study 1, 64 Dutch Reform Calvinist children were asked to determine whether God's commands could make a harmful act morally right. Study 2 replicated the basic design of Study 1 with 64 Conservative and 32 Orthodox Jewish children. Findings were that subjects differentiated between moral and nonmoral religious issues. Moral rules and some nonmoral rules were seen as nonalterable by religious authorities. The status of moral (but not nonmoral) acts was generalized to members outside the religion and was not viewed as contingent on the existence of statements from God. Judgments regarding moral issues were justified in terms of justice and human welfare considerations; nonmoral issues were evaluated in terms of their normative status. Some denominational and age effects were found. Findings supported the proposition that social knowledge is constructed within conceptual systems that represent fundamental categories of social experience. 相似文献
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In 2 studies, we assessed concepts of personal entitlements in more and less hierarchically organized cultures. Study 1 assessed the judgments of 88 adolescent and adult males (mean ages 17-6 and 34-7) from Druze and Jewish communities in Israel. Subjects were presented with conflict situations in which a person in a dominant position (husband, father) objects to the activities of a family member in a subordinate position (wife, daughter, son), and vice versa. Druze subjects attributed more power than Jewish subjects to husbands and fathers over wives and daughters, but concepts of personal entitlements were prominent in both groups. Study 2 assessed the judgements of Druze females (mean ages 12-10, 17-5, and 38-6). Results show that females accept the legitimacy of males' power and personal autonomy, recognize the consequences for those in subordinate positions, and regard the existing social arrangements as unfair. Overall, the findings indicate that social reasoning is heterogeneous in different types of cultures. 相似文献
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A significant portion of tutorial interactions revolve around the bugs a student makes. When a tutor performs an intervention to help a student fix a programming bug, the problem of deciding how to help the student appears to require extensive planning. In this article, we identify five considerations tutors appear to take into account when they plan tutorial interventions for students’ bugs. Using data collected from human tutors working in the domain of introductory computer programming, we (1) identify the knowledge tutors use when they reason about the five planning considerations, and (2) show that tutors are consistent in the ways that they use the kinds of knowledge to reason about students’ bugs. 相似文献