首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1246篇
  免费   42篇
  国内免费   2篇
教育   873篇
科学研究   34篇
各国文化   106篇
体育   83篇
文化理论   10篇
信息传播   184篇
  2023年   15篇
  2022年   29篇
  2021年   29篇
  2020年   56篇
  2019年   65篇
  2018年   89篇
  2017年   80篇
  2016年   64篇
  2015年   39篇
  2014年   61篇
  2013年   285篇
  2012年   42篇
  2011年   40篇
  2010年   33篇
  2009年   32篇
  2008年   26篇
  2007年   36篇
  2006年   17篇
  2005年   16篇
  2004年   17篇
  2003年   19篇
  2002年   13篇
  2001年   5篇
  2000年   8篇
  1999年   12篇
  1998年   8篇
  1997年   10篇
  1996年   6篇
  1995年   6篇
  1994年   5篇
  1993年   8篇
  1991年   5篇
  1990年   4篇
  1989年   3篇
  1988年   4篇
  1987年   5篇
  1986年   8篇
  1985年   3篇
  1983年   7篇
  1982年   7篇
  1981年   6篇
  1980年   10篇
  1979年   10篇
  1978年   4篇
  1977年   3篇
  1972年   3篇
  1970年   4篇
  1969年   4篇
  1966年   2篇
  1953年   2篇
排序方式: 共有1290条查询结果,搜索用时 31 毫秒
991.
The four standards for professional development of teachers of science from the National Science Education Standards (NRC, 1996) provided a frame for reflection upon ways in which prospective teachers engaged in research in my courses on methods of teaching science. Students learned both science content and science pedagogy by inquiry. An extended research project helped students to integrate knowledge of science, learning, pedagogy, and students, and to apply that to teaching science. Students built knowledge, skills, and attitudes for lifelong learning by participating in a research festival and presenting at conferences. I designed this science-teaching methods course in the context of a teacher education program that is attempting to implement reform approaches to instruction. © 1998 John Wiley & Sons, Inc. J Res Sci Teach 35: 791–809, 1998.  相似文献   
992.
In the Filipino language, kuwento means “story,” but the concept itself encapsulates more than its literal meaning. Similar to talk story events in Hawaiian communities (Au &; Jordan, 1981 Au, K. and Jordan, C. 1981. “Teaching reading to Hawaiian children: Finding a culturally appropriate solution”. In Culture and bilingual classroom: Studies in classroom ethnography, Edited by: Trueba, H., Guthrie, B. P. and Au, K. H. 139152. Rowley, MA: Newbury.  [Google Scholar]), kuwento serves as a tool to communicate everyday experiences within groups, especially among family and community members (Eugenio, 1981 Eugenio, D. L. 1981. Philippine folk literature: An anthology., Diliman, Quezon City: The University of the Philippines Folklorists.  [Google Scholar]). It is an abstraction of history, congealing experience into a chain of events. It is what Bakhtin (1981) Bakhtin, M. M. 1981. The dialogic imagination: Four essays by M. M. Bakhtin., Austin: University of Texas Press.  [Google Scholar] would call a unique speech experience—one that is shaped and developed in continuous and constant interaction with others. Kuwento is largely influenced by other people's words and ideas that eventually become incorporated into one's own. Like story and storytelling, kuwento takes many forms and can be used in the classroom during sharing time to construct and activate newer understandings (Cazden, 1994 Cazden, C. B. 1994. “What is sharing time for?”. In The need for story: Cultural diversity in classroom and community, Edited by: Dyson, A. H. and Genishi, C. 7279. Urbana, IL: NCTE.  [Google Scholar]; Michaels, 1981 Michaels, S. 1981. “Sharing time”: Children's narrative styles and differential access to literacy. Language in Society., 10: 423442. [Crossref], [Web of Science ®] [Google Scholar]). In the case of paucity in classroom material, the teacher can engage students to learn through her/his own writing (Vascellaro &; Genishi, 1994 Vascellaro, S. and Genishi, C. 1994. “All things that mattered”: Stories written by teachers for children”. In The need for story: Cultural diversity in classroom and community, Edited by: Dyson, A. H. and Genishi, C. 172198. Urbana, IL: NCTE.  [Google Scholar]) and her/his own construction of oral stories in different participant structures (Phillips, 1972 Phillips, S. 1972. “Participant structures and communicative competence: Warm Springs children in community and classroom”. In Functions of language in the classroom, Edited by: Cazden, C., John, V. and Hymes, D. 370394. New York: Teachers College Press.  [Google Scholar]). As we shall see in the case of Filipino Heritage Studies, the teacher's use of reflective- and real-time stories conveys the importance of history and present-day realities both in his and his students' lives. Although kuwento is also present in other participant structures, this article focuses on the teacher's whole-class lecture during a unit on the Philippine American War.  相似文献   
993.
ABSTRACT

Methods of postcolonial analysis can make a major contribution to refining understandings of modern Thai history and culture. However, the fact that Thailand was not colonised has incited a widespread resistance to postcolonial studies in the field. Conservative Thai studies scholarship dismisses the very possibility of postcolonial analysis of ‘never‐colonised’ Thailand. Even critical scholars who highlight similarities between Thailand and its once‐colonised Southeast Asian neighbours doubt that methods based on deconstructing the coloniser/colonised relation capture the specificity of a society whose history places it outside the strict contours of that binary. This study responds to both the conservative and critical objections to postcolonial analyses of Thailand by revisiting the originally Marxist notion of Thailand as a semicolony of Western empire. It is argued that a post‐Marxist reading of Thai semicolonialism can challenge conservative resistance to comparing Thailand to former colonies and also provide a basis for critical dialogue with postcolonial studies. While the Marxist frameworks that gave birth to the notion of semicolonialism lost influence after the end of the Cold War, the term is still widely used in critical Thai studies, although now in a theoretically impoverished form. The aim of this study is to reinvigorate semicolonialism with renewed theoretical force by investigating why the notion has outlived its Marxist origins and specifying the critical work that it continues to do, albeit implicitly, in post‐Marxist Thai studies. Such an understanding can provide a basis for a more comprehensive account of imperialism that incorporates the experiences of the empirically significant but still theoretically neglected category of non‐Western non‐colonies such as Thailand.  相似文献   
994.
995.
996.
997.
The validity of the Kaufman Assessment Battery for Children (K-ABC) was investigated with a sample of Black low SES preschool children. The sample consisted of 38 Black children who were enrolled in a Head Start program. The Stanford-Binet Intelligence Scale (SB-LM) was used as a criterion against which to compare K-ABC scores. While some support was obtained for the convergent and construct validity of the K-ABC, the results of this study suggest it may be no more culture fair for Black preschool children than is the SB-LM.  相似文献   
998.
ABSTRACT

In 2015–2016 the first comprehensive survey of museums in Ireland in a decade – the Irish Museums Survey 2016 – was undertaken as a collaborative project between the School of Art History and Cultural Policy, University College Dublin, and the Irish Museums Association. Since the Republic’s economic collapse in 2008 and the recession, museums have weathered significant shifts in governance and board structures, and drastic cutbacks that have affected programmes, staffing, and provision across the island. Yet, until recently we have not had an accurate picture of the “state of play” for Irish museums, hampering efforts to prioritise actions for museum support organisations, and preventing individual institutions to develop their own plans of advancement benchmarked against national data. Consequently, there has been a significant knowledge gap concerning the current state of Irish museums, stretching beyond the anecdotal, and bridging the border between the Republic of Ireland and Northern Ireland. This essay addresses the major findings of the Irish Museums Survey 2016, contextualised within the landscape of recent research on museums in the Republic and the North, and existing research infrastructures. In reviewing forms of museum provision and policy in both jurisdictions, it argues that the haphazard nature of data collection and the worrying findings of some aspects of the 2016 Survey require the enhancement of an all-island research culture, audit of national collections and institutions, and development of improved strategic planning for museums.  相似文献   
999.
1000.
Long and short flow scales are examined from dispositional (n=652 long; n=692 short) and state (n=499 long; n=865 short) perspectives. The long flow scales constitute a 36-item multidimensional assessment of flow and have previously demonstrated good psychometric properties. The short flow scales constitute new abbreviated versions of the long forms, contain 9 items, and provide a brief measure of flow from a dimensional perspective. In the current study, long and short flow scales are assessed across a large and diverse physical activity sample. With few exceptions, these flow measures demonstrated acceptable model fit, reliability, and distributions; associations with key correlates in parallel and hypothesized ways; and invariance in factor loadings. Together, the scales provide options for assessing flow in different contexts and when different goals or constraints are operating. Researchers wanting to capture an aggregate of the multidimensional framework might find the short scales a pragmatic alternative when constraints prohibit use of the full-length versions.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号