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441.
Lars Norqvist Eva Leffler 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2017,63(2):235-256
This article offers insights into the practices of a non-formal education programme for youth provided by the European Union (EU). It takes a qualitative approach and is based on a case study of the European Voluntary Service (EVS). Data were collected during individual and focus group interviews with learners (the EVS volunteers), decision takers and trainers, with the aim of deriving an understanding of learning in non-formal education. The research questions concerned learning, the recognition of learning and perspectives of usefulness. The study also examined the Youthpass documentation tool as a key to understanding the recognition of learning and to determine whether the learning was useful for learners (the volunteers). The findings and analysis offer several interpretations of learning, and the recognition of learning, which take place in non-formal education. The findings also revealed that it is complicated to divide learning into formal and non-formal categories; instead, non-formal education is useful for individual learners when both formal and non-formal educational contexts are integrated. As a consequence, the division of formal and non-formal (and possibly even informal) learning creates a gap which works against the development of flexible and interconnected education with ubiquitous learning and mobility within and across formal and non-formal education. This development is not in the best interests of learners, especially when seeking useful learning and education for youth (what the authors term “youthful” for youth in action). 相似文献
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443.
There is an ongoing discussion about what content that should be taught in science education and there are different views among teachers about what represent good science content. However, teachers are not isolated individuals making their own interpretations, but are part of institutionalised systems building on patterns in the selection of teaching goals and content. Earlier research shows that teachers teach in alignment with different selective traditions, which can be understood as well-developed teaching habits. Individual teachers seem to develop their personal habits on the basis of the contextual situations created by earlier generations of teachers. In order to find out which content teachers find representative for science education, we asked nine teachers to take part in group interviews to talk about what they value as “good” science content. The participants were grouped according to their selective traditions expressed in earlier studies. The method was used to dynamically explore, challenge and highlight teachers’ views. The starting point for the group discussions is national tests in science. In Sweden, national tests in biology, physics and chemistry were introduced in secondary school science (year 9) in 2009. One overarching aim of these tests is to support the implementation of the science curricula and to include for example knowledge about socio-scientific issues (SSI). The content of the tests can consequently be seen as important for teachers to consider. The findings show that ‘resistance’ to including SSI is not just an issue for individual teachers. As individuals teachers can create many kinds of obstacles, but still be interested in integrating SSI in their science teaching. However, in group discussions the teachers tend to collectively adopt the scientific rational discourse. This discourse is what joins them and creates their common identity as science teachers. In turn, they seek to free scientific knowledge from social knowledge and thereby make assessment easier. 相似文献
444.
Eva Reimers 《British Journal of Religious Education》2020,42(3):275-284
ABSTRACT Swedish preschools are supposed to be non-confessional. At the same time, they are supposed to pass on a cultural heritage of a nation where the Lutheran Church has permeated society for centuries. Based on a study of traditions and religion in Swedish preschools, this article describes and discusses how preschools work with religion as an aspect of cultural heritage and as regularly occurring activities and themes during the preschool year. The empirical data consist of a survey about traditions in preschools, video ethnography in two preschools, and group interviews with preschool staff. The article centres around the question of how a cultural heritage is passed on without simultaneously passing on religion. Although the data show that all preschools have special activities in relation to Christmas and Easter, it also demonstrate a reluctance to speak to the children about what the teachers understand as religion. Drawing on the notion of secularism and Smart’s dimensions of religion, the article shows, on the one hand, the difficulty of emptying religious practices of religion, and on the other hand, the difficulty of reducing religion to only one dimension. As a social phenomenon, religion is complex, contingent, and multidimensional. 相似文献
445.
Larsson Johanna Airey John Danielsson Anna T. Lundqvist Eva 《Research in Science Education》2020,50(6):2559-2585
Research in Science Education - This article reports the results of an empirical study exploring the discourses of physics teacher educators. We ask how the expressed understandings of a physics... 相似文献
446.
Yves Prêteur Eva Louvet-Schmauss 《European Journal of Psychology of Education - EJPE》1992,7(1):39-49
As a continuation of research carried out by E. Ferreiro, we adopted a socio-constructivist approach to the question of how young children of 5–6 years of age conceptualize the writing system taking into account both their social background and their preschool system of education. Our sample was made up of 308 children of preschool level; 225 French children and 83 German children were asked to write a series of words without the help of a model. p The results we obtained confirmed our hypotheses: the pedagogical activities used in the French infant schools did not help the children to conceptualize the writing system better than the game activities (which had nothing to do with writing) used in the German kindergartens. Furthermore, we found that the socio-cultural background played an important role in both countries. The influence of the prevailing ideas about teaching and learning how to write, based on maturationism and empirism-associationism, are discussed with reference to the constructivist model. 相似文献
447.
448.
Eva Argente-Linares M. Carmen Pérez-López Celia Ordóñez-Solana 《Mentoring & Tutoring: Partnership in Learning》2016,24(5):399-414
The need of a guided and supervised learning has become the cornerstone of the new model of higher education. One response to such need has been the introduction of mentoring programs to facilitate student learning and to provide guidance. In this way, the main aim of our study is to determine the extent to which the implementation of information technology (IT) into a traditional mentoring program, improves students’ global satisfaction, and therefore its effectiveness. A survey was conducted of program participants’ overall satisfaction with the mentoring and also with each of the activities carried out. We concluded that the inclusion of IT in a traditional (face-to-face) mentoring model increases overall student satisfaction with the program, and thus its effectiveness. The findings obtained can serve as a resource to clarify the importance of educational interventions in the field of student guidance, to design new mentoring programs and to improve existing ones. 相似文献
449.
In our continuously changing society, a need for updating one’s skills and knowledge puts pressure on safeguarding the labour
market position of low-qualified employees. However, prior research and official statistics show that employees with a lower
level of education tend to participate less in training than highly-educated individuals. This limited participation is associated
with employers offering fewer opportunities to low-qualified employees, but also with the fact that low-qualified employees
themselves might be less willing to participate. In other words, their learning intentions are assumed to be weaker and more
restricted than the learning intentions of highly-educated employees. The article reports on a quantitative survey research
on the learning intentions of 406 low-qualified employees. The results showed that employees who participated in formal job-related
learning activities during the last 5 years had a stronger learning intention than those who did not. Next, the results of
the stepwise regression showed that self-directedness, financial benefits, self-efficacy, and autonomy were significant positive
predictors of the learning intentions of low-qualified employees. Also, the limited number of possibilities or opportunities
to learn was not significant. The results indicated that a learning intention can lead towards the participation in learning
activities, but participation is not merely initiated by offering opportunities for learning. Organisational aspects such
as job autonomy and financial benefits can stimulate the learning intention of an employee. Finally, regarding the socio-demographic
variables, only limited differences were found. In short, employees with no educational qualifications and a full-time contract
had the lowest intention to learn. 相似文献
450.
In Continuous Education curricula in Spain, the programs on sciences of the environment are aimed toward understandings of
sustainability. Teaching practice rarely leaves the classroom for outdoor field studies. At the same time, teaching practice
is generally focused on examples of how human activities are harmful for ecosystems. From a pedagogic point of view, it is
less effective to teach environmental science with negative examples such as catastrophe, tragedy, and crisis. Rather, teaching
environmental sciences and sustainable development might be focused on positive human-environment relationships, which is
both important for the further development of students and educators. Within rural settings, there are many such examples
of positive relationships that can be emphasized and integrated into the curriculum. In this article, we propose teaching
environmental sciences through immersion in rural cultural life. We discuss how fieldwork serves as a learning methodology.
When students are engaged through research with traditional cultural practices of environmental management, which is a part
of the real and traditional culture of a region, they better understand how positive pedagogy instead of pedagogy structured
around how not-to-do examples, can be used to stimulate the interactions between humans and the environment with their students.
In this way, cultural goods serve as teaching resources in science and environmental education. What we present is authentic
cases where adults involved in a course of Continuous Education explore ‘environmentally-friendly’ practices of traditional
agriculture in Asturias (north of Spain), employing methodologies of cultural studies. 相似文献