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131.
Religious organizations have increasingly drawn the attention of communication scholars. This interest is due in part to the significant role these organizations have in building social capital – particularly in regard to improving racial/ethnic relations. This potential has remained largely unrealized, however, since the Civil Rights Movement over 50 years ago. Consequently, this study seeks to understand how church pastors frame the ambiguous discourse of organizational purpose. Building on an earlier research phase that included 42 pastoral interviews, this study adds to our understanding of framing practices via three dialectical tensions: integration-segregation, belief-practice, and vertical-horizontal. The analysis also reveals how these dialectics were framed through improbability, double bind, alternation, selection, connection, and transcendence, as well as their impact upon ethnic relationships. Theoretic and practical implications are provided. 相似文献
132.
William T. Pilkington Don Graham William R. Meyer Michael Pitts Gerald Mast 《Communication Booknotes Quarterly》2013,44(4):82-84
William T. Pilkington and Don Graham, eds., Western Movies (Albuquerque: University of New Mexico Press, 1979–$13.95/$6.95) William R. Meyer, The Making of the Great Westerns (New Rochelle, New York: Arlington House, 1979 – $20.00) Michael Pitts, Famous Movie Detectives (Metuchen, New Jerseys Scarecrow Press, 1979 – $11.95) Gerald Mast's The Comic Mind (Chicago: The University of Chicago Press, 1979– $7.95 paper) 相似文献
133.
Brian Rust Bill Harry Mary Laverne Dimmick Judith Glassman Lionel Salter Gerald Bordman 《Communication Booknotes Quarterly》2013,44(8):153-154
Brian Rust The American Record Label Book (New Rochelle, N.Y.: Arlington House, 1978— $20.00) Bill Harry Mersey Beat: The Beginnings of the the Beatles (London: Omnibus Press/New York: Quick Fox, 1978—E2.50/$4.95, paper) Mary Laverne Dimmick The Rolling Stones: An Annotated Bibliography (Pittsburgh: University of Pittsburgh Press, 1978—$7.95) Judith Glassman The Year in Music: 1978 (New York: Crown Publishers, 1978—$15.95) Lionel Salter The Illustrated Encyclopedia of Classical Music: A Guide to Composers and Recommended Recordings (New York: Crown Books (Harmony Books)/London: Salamander Books, 1978—$17.95/8.95) Gerald Bordman American Musical Theatre: A Chronicle (New York: Oxford University Press, 1978—$35.00) 相似文献
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135.
Grace M. Wadholm 《Behavioral & Social Sciences Librarian》2013,32(3):63-80
ABSTRACT Brazil is a unique and vibrant country. Researching the diverse cultures of Brazil, although a fascinating pursuit for many individuals, is made difficult by the vast amount of information available for this topic, published in many different languages. In an effort to bring together materials from various sources, assess their quality, and provide a listing of high quality titles, this bibliography presents a compilation of relevant materials from a wide variety of resources. 相似文献
136.
Christine Wamunyima Kanyengo Grace Ada Ajuwon Nancy Kamau Cristina Horta Abdrahamane Anne 《Medical reference services quarterly》2013,32(3):257-268
The United States National Library of Medicine (NLM) has the largest collection of biomedical information products and services in the world. Little is known of the extent to which librarians in sub-Saharan Africa are aware of and use these resources. The study's aim was to assess knowledge and frequency of use of NLM's biomedical information products and services among African librarians. Forty-three of the 50 delegates at the 11th biannual Congress of the Association of Health Information and Libraries in Africa (AHILA) participated in the study. The findings showed that participants' knowledge of NLM information products and services was low and that there is a need for increased awareness and training in the use of NLM's information products and services in order for users on the African continent to effectively benefit from them. 相似文献
137.
Grace E. Grant 《课程研究杂志》2013,45(5):397-408
The aspects of things that are most important for us are hidden because of their simplicity and familiarity. (One is unable to notice something‐because it is always before one's eyes.). . .And this means: we fail to be struck by what, once seen, is most striking and most powerful. (Wittgenstein 1951/1979) 相似文献
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139.
R. Gerald Glassford 《Quest (Human Kinetics)》2013,65(3):295-312
In the struggle to gain an understanding of ourselves, we have developed a variety of explanatory theories, models, and paradigms with methods of questing answers that have been considered appropriate to the theory, model, or paradigm. Behaviorists have sought to determine the nature of relationships by means of a basic cause-effect design. They assume that laws governing behavior exist and are discernible, that cause is fundamentally external in nature, and that empirical methodologies represent the best approach to the explanation of behavior within societies. Advocates of an alternative world view (antipositivism or interpretivism) adhere to the naturalistic conception of a human being as a rule-following agent. They assume that people are conscious social actors capable of controlling their behavior, and that human behavior originates in the individual's interpretation of reality. Their research methods are aimed at exploring the situations of the actor in order to work out how individuals arrived at the interpretations and created the actions they did. Both schools of researchers seem to be tackling the same issues, but those steeped in the behavioral sciences are questing for empirical generalizations while the interpretivists are analyzing conceptual properties and the meaning of each. Yet, it is not a blind allegiance to one specific world view and its concomitant methodologies that is important but an ability to think creatively and to have a sound conceptual base on which to build a world view. Methods are the tools of scholarship and should be adapted according to the nature of the questions, not unquestioningly applied. 相似文献
140.
Theodore Gerald Soares 《Religious education (Chicago, Ill.)》2013,108(3):163-170
The author of this paper has just graduated from one of our great American seminaries. He seriously questions whether the education he received there has given him the best preparation for his future work in the ministry. His question is so pertinent that it calls for further exploration. The Editor has invited comment from a seminary graduate of one year standing, from a graduate of fifteen years standing, and from the heads of two seminaries which are particularly interested in preparing men for the ministry. Their comments follow immediately after the article. In the nature of the case, the author and the seminary would better remain anonymous. 相似文献