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61.
Grace M. Wadholm 《Behavioral & Social Sciences Librarian》2013,32(3):63-80
ABSTRACT Brazil is a unique and vibrant country. Researching the diverse cultures of Brazil, although a fascinating pursuit for many individuals, is made difficult by the vast amount of information available for this topic, published in many different languages. In an effort to bring together materials from various sources, assess their quality, and provide a listing of high quality titles, this bibliography presents a compilation of relevant materials from a wide variety of resources. 相似文献
62.
Christine Wamunyima Kanyengo Grace Ada Ajuwon Nancy Kamau Cristina Horta Abdrahamane Anne 《Medical reference services quarterly》2013,32(3):257-268
The United States National Library of Medicine (NLM) has the largest collection of biomedical information products and services in the world. Little is known of the extent to which librarians in sub-Saharan Africa are aware of and use these resources. The study's aim was to assess knowledge and frequency of use of NLM's biomedical information products and services among African librarians. Forty-three of the 50 delegates at the 11th biannual Congress of the Association of Health Information and Libraries in Africa (AHILA) participated in the study. The findings showed that participants' knowledge of NLM information products and services was low and that there is a need for increased awareness and training in the use of NLM's information products and services in order for users on the African continent to effectively benefit from them. 相似文献
63.
Grace E. Grant 《课程研究杂志》2013,45(5):397-408
The aspects of things that are most important for us are hidden because of their simplicity and familiarity. (One is unable to notice something‐because it is always before one's eyes.). . .And this means: we fail to be struck by what, once seen, is most striking and most powerful. (Wittgenstein 1951/1979) 相似文献
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Grace Sloan Overton† 《Religious education (Chicago, Ill.)》2013,108(10):1015-1028
66.
André P. Grace 《Studies in Continuing Education》2013,35(1):85-103
In Canada, current federal learning-and-work policy is focused on individual learner-worker development using an iteration of lifelong learning as cyclical. This policy aims to enhance the social as an effect of enhancing the economic. In this neoliberal milieu, cyclical lifelong learning has become not only a norm but also a culture and an attitude. Still, a current Canadian phenomenon indicates that increasing numbers of young adults are disengaging from participation in such learning that the federal government considers being a preventive measure. In discussing their withdrawal from what might be perceived as cyclical lifelong learning for control, I consider a particularly challenging case: the predicament of young adults in the Canadian province of Newfoundland and Labrador. To help us think about adequately addressing the dislocation they experience in life and work, I offer a Freire-informed vision of a critical social pedagogy of learning and work. This pedagogy calls for re-engendering the social in lifelong learning by revitalizing critical social concerns with historical awareness, hope, possibility, ethics, justice, democratic vision, learner freedom, critique, and intervention. 相似文献
67.
Andre´ P. Grace Patricia A. Gouthro Shahrzad Mojab 《Studies in Continuing Education》2013,35(1):51-73
In this paper we research our roles as academic adult educators who worked with 40 graduate students during a 10 day summer institute, which we developed using the theme "Culture and Diversity in Education for Adults". We discuss how we framed the development and delivery of this summer institute in the context of a transgressive and transformative learning journey that heeds Paulo Freire's (1998) call to "think the practice" by reading and comprehending the word and the world critically. From this perspective, we examine our positionalities that situate us as present, sometimes strong, yet sometimes vulnerable educators who use insurgent theories and positional pedagogies to shape alternative learning experiences. We also examine how these positionalities impact our conceptions of pedagogy and multiculturalism, and we explore how they helped to shape the inclusive teaching-learning interactions that we designed to query being, acting, becoming, belonging, and surviving in education and the larger Canadian and global cultures. In this regard we investigate how our learning journey emerged as one deeply textured by engagements with issues of educator and learner positionalities as well as matters of context, disposition, relationship, and affiliation. We explore how our learning journey with institute participants took us into the uneasy intersections of the personal, professional, and political where pedagogical practices and associated challenges, risks, possibilities, and liabilities emerge. 相似文献
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