Modern spirituality is still challenged by the age-old opposition between matter and spirit. But this traditional dualism has lost some of its sting because modern science itself has been forced to countenance the existence of invisible realities. This article presents some areas of contemporary life in which the spiritual is conspicuously entwined with the material even though the relationship often goes unnoticed. If spirituality can be helped to confront its own tacit acceptance of the material, then it may be possible to move toward a postmodern spirituality, one in which there will be less animosity against, and more acceptance of, the material dimensions of existence. 相似文献
Over the past decades research on learning has become more diverse and complex. The concern expressed by Alexander, Schallert, and Reynolds (2009Alexander, P. A., Schallert, D. L. and Reynolds, R. E.2009. What is learning anyway? A topographical perspective considered. Educational Psychologist, 44: 176–192. this issue[Taylor &; Francis Online], [Web of Science ®], [Google Scholar]/this issue) is that this diversity of theoretical perspectives has resulted in a fragmentation that is destructive to the field. Although it is important to engage in explicit discussions of how learning is construed in different traditions, Alexander et al. do not give sufficient recognition to the significant epistemological and theoretical differences between traditions; differences that make them incompatible in important respects, for instance, with respect to their units of analysis. An acceptance of incompatibilities in perspectives is not necessarily a problem. In fact, such a situation may, if the debates are grounded in a mutual acceptance of the diverse manners in which knowing and learning may be theorized, give us a richer frame of reference from which to analyze learning in its various manifestations in complex societies. 相似文献
This paper reports on the second phase of a multi-country study examining cross cultural perspectives of gender and management in Higher Education Institutions (HEIs). It examines the broader labour market context and legislative frameworks for higher education in each country and then analyses the literature on women in university management. The paper presents the findings of research with male and female senior managers about their perceptions of women as HEI managers within changing organisational and management structures. It concludes that although HEI’s are now largely aware of barriers to women getting into and on in senior management, they have not addressed the organisational structures and cultures that perpetuate this inequity.
We examine the validity of the assumptions of the new institutional theory about the state over the history of national football league as an institutional field in Turkey. The state is not out of the field, on the contrary, at the centre of the field, and is not an ordinary actor but the most important one although the intensity of the state’s impact changes from time to time. Sometimes, the state founds the football clubs and administrates them directly, decides who will be the champion; and sometimes, authorizes the regulative agency and gives autonomy. However, despite the state’s coercive power on the ground, the Turkish football field is still far from being fully institutionalized with its fluctuating structure. 相似文献
The aim of this study is to compare the effectiveness of conceptual change text instruction (CCT) in the context of energy
in chemical reactions. The subjects of the study were 60, 10th grade students at a high school, who were in two different
classes and taught by the same teacher. One of the classes was randomly selected as the experimental group in which CCT instruction
was applied, and the other as the control group in which traditional teaching method was used. The data were obtained through
the use of Energy Concept Test (ECT), the Attitude Scale towards Chemistry (ASC) and Science Process Skill Test (SPST). In
order to find out the effect of the conceptual change text on students’ learning of energy concept, independent sample t-tests, ANCOVA (analysis of covariance) and ANOVA (analysis of variance) were used. Results revealed that there was a statistically
significant mean difference between the experimental and control group in terms of students’ ECT total mean scores; however,
there was no statistically significant difference between the experimental and control group in terms of students’ attitude
towards chemistry. These findings suggest that conceptual change text instruction enhances the understanding and achievement. 相似文献
Gunnel Rikardsson's The Middle East Conflict in the Swedish Press: A Content Analysis of Three Daily Newspapers 1948-1973 (Stockholm: Esselte Studium, 1978—price not given, paper) Ron Sanders' Broadcasting in Guyana (London and Boston: Routledge & Kegan Paul, 1978-13.95 or$9.50, paper) Charlotte Brunsdon and David Morley's Everyday Television: 'Nationwide' (94 pp.) Revue Francaise de Communication (CEEPP 38, rue de Bassano, 75008 Paris, France—various rates from different regions: about $38.00 to the USA/quarterly) A Comparison of Commercial Television in the United Kingdom, the United States of America, Canada, Japan and Australia (Australian Broadcasting Tribunal, 153 Walker St., North Sydney, NSW 2060, Australia—apparently free on request, paper with spiral binding) Dean T. Jamison and Emile G. McAnany's Radio for Education and Development (Beverly Hills, Calif.: Sage Publications, 1978—$15.95/7.95) 相似文献
Deborah Ellis’s The Breadwinner is a popular young adult novel about Muslim girls. In this paper, we offer an analysis of the representation of Muslim girls and women in the book as well as responses from undergraduate students enrolled in a children’s literature course to these constructions. Building on the work of postcolonial feminism (specifically the concept of paternalistic care) and critical pedagogy (the role of popular cultural texts as education), we argue that The Breadwinner, and similar historical fictions aimed at youth, wittingly or unwittingly focus on the real and/or imagined plight of ‘other’ girls/women. These representations build upon a care ethic central to the project and history of schooling in the West that in turn results in the stabilisation of colonial relations of domination between white women/girls and colonised women/girls. 相似文献