Mechanisms mediating the relation between reading self-concept and reading comprehension

Reading self-concept is an important predictor of reading comprehension and vice versa. However, the mechanisms that are at work in this relation have yet to be identified. In line with the self-enhancement approach, we propose that in the reading domain, amount of reading, book choice (text difficulty and book length), and intrinsic reading motivation should function as mediating variables in the relation between reading self-concept and reading comprehension. We tested this hypothesis with longitudinal data gathered from N = 405 German students in Grades 7, 8, and 9. The results showed that reading self-concept had a positive effect on reading comprehension, intrinsic motivation, book length, and amount of reading. However, indirect paths between reading self-concept and reading comprehension were found only for intrinsic motivation, not for amount of reading or book choice. The results are discussed in the context of students’ reading comprehension development, and consequences for research and education are derived.

     

Immigrant Chinese Mothers’ Socialization of Achievement in Children: A Strategic Adaptation to the Host Society

Academic socialization by low‐income immigrant mothers from Mainland China was investigated in two studies. Immigrant Chinese mothers of first graders (n = 52; M_age = 38.69) in the United States (Study 1) and kindergartners (n = 86; M_age = 36.81) in Hong Kong (Study 2) tell stories that emphasized achieving the best grade through effort more than did African American (n = 39; M_age = 31.44) and native Hong Kong (n = 76; M_age = 36.64) mothers, respectively. The emphasis on achievement was associated with mothers' heightened discussion on discrimination (Study 1) and beliefs that education promotes upward mobility (Study 2), as well as children's expectations that a story protagonist would receive maternal criticism for being nonpersistent in learning (Study 2).     

The school curriculum for ethnic minority pupils: A contribution to a debate

This paper discusses some of the canicular needs of children of migrant parents in the United Kingdom (in particular those of South Asian and West Indian origins), against the background of current provision. The author argues the merits of a cultural accommodation strategy and outlines the human rights model of education which that strategy implies. He then analyses three major problem areas faced by children of migrant workers: conflicts of identity, communication difficulties, and unequal access to employment opportunities. In a final section, tentative but practical suggestions are given of how the school curriculum can address these problems.

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Zusammenfassung In diesem Artikel stellt der Verfasser die curricularen Bedürfnisse von Gastarbeiterkindern (besonders denen südasiatischer und westindischer Herkunft) im Vereinigten Königreich dem gegenwärtigen Angebot gegenüber. Er befürwortet eine Strategie der kulturellen Akkommodation und skizziert ein dieser Strategie entsprechendes Menschenrechts -Modell für Schulerziehung. Darauf analysiert er drei Hauptproblemgebiete von Gastarbeiterkindern: Identitätskonflikte, Kommunikationsschwierigkeiten und ungleicher Zugang zu Beschäftigungsmöglichkeiten. Im letzten Teil macht er einige praktische Vorschläge, wie das Schulcurriculum diese Probleme angehen könnte.

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Résumé Cet article traite des besoins caniculaires des enfants d'immigrants au Royaume-Uni (particulièrement ceux qui sont originaires des Indes Occidentales et du Sud Asiatique) en fonction des prestations éducationnelles courantes. L'auteur démontre les mérites d'une stratégie d'acclimatation culturelle et trace dans les grandes lignes le modèle d'éducation droits de l'homme qu'implique cette stratégie. Il analyse alors trois catégories de problèmes majeurs qui confrontent les enfants des travailleurs étrangers: conflits d'identité, difficultés de communication et inégalité des chances d'accès à l'emploi. L'auteur termine en montrant, par des suggestions d'ordre pratique, comment le curriculum peut s'attaquer à ces problèmes.

     

Understanding experience better in educational contexts: the phenomenology of embodied subjectivity

ABSTRACT

The authors consider in this critical paper that claims that human agents experience things-in-the-world as the same are deeply flawed as these accounts misconstrue and fail to appreciate the phenomenology of embodied subjectivity. To overcome these complex problems they outline how phenomenology can reach beyond positivist and standardised approaches to classroom learning and assessment and offer a broader and more encouraging perspective. They consider that the naturalistic account of subjectivity advanced by Merleau-Ponty provides a theoretically sound basis for understanding experiences better and for embodiment to become more central to educational aims. In developing their position they detail how recognising changes in Merleau-Ponty’s thinking over time are crucial for appreciating the nature of embodied subjectivity. Thereafter, they highlight and exemplify how practical approaches based on a phenomenological reduction of seeking, sensing and seeing could enhance the centrality of embodied subjectivity in contemporary education.     

Learning outdoors and living well? Conceptual prospects for enhancing curriculum planning and pedagogical practices

In aiming to support school-based outdoor learning opportunities, this paper critiques the extent to which Deweyan and neo-Aristotelian theorising is helpful in highlighting how personal growth and practical wisdom gains can be realised. Such critique is necessary, as there are signs of an implementation gap between practice and policy, which is made worse by a lack of conceptual clarity about how educational aspirations can be dependably achieved. Dewey’s habit-forming social constructivist emphasis on learning and problem-solving is reviewed and the prospects of a neo-Aristotelian conception of human flourishing, which recognises that virtues are nurtured as moral sensitivities, are then considered. Concerns that Dewey’s writings are often vague on how ideas can be operationalised and criticisms that Aristotle’s educational thoughts rather over-privilege cognition relative to emotions are also addressed. The article concludes by teasing out suggestions on how Deweyan and neo-Aristotelian ideas on learning might coherently inform curriculum planning and pedagogical practices.