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41.
RICHARD WHITE 《Journal of Philosophy of Education》2008,42(1):35-48
In this paper I examine Rousseau's strategy for teaching compassion in Book Four of Emile. In particular, I look at the three maxims on compassion that help to organise Rousseau's discussion, and the precise strategy that Emile's tutor uses to instil compassion while avoiding other passions, such as anger, fear and pride. The very idea of an education in compassion is an important one: Rousseau's discussion remains relevant, and he has correctly understood the significance of compassion for modern life. But in linking compassion to self-interest, he creates a tension between Emile's natural sentiments, including compassion, as a way of bringing him into the social order. The Buddhist and Christian views of compassion help to clarify some of the difficulties with Rousseau's account. 相似文献
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The OECD's recent research initiative, Attracting, Developing and Retaining Effective Teachers ( OECD 2002 ), has highlighted teacher supply and demand as an area of international concern. Using data collected in this area as part of a wider OECD initiative (the PISA 2000 study) an individual‐level analysis was conducted on the views on teacher recruitment and retention of 5416 headteachers, principals and administrators working in secondary schools in 25 countries. The findings showed considerable variation between countries in terms of perceptions of the impact of teacher shortages, inadequacy and turnover. Surprisingly, however, differences in the reports of headteachers working in the same countries were only rarely related to the size, location, or other characteristics of the schools in which they worked. Although there has been considerable previous research into headteachers’ views on this issue, much of this research has been, by necessity, small scale and restricted to a single nation. This article provides a much larger scale perspective and allows international comparisons to be made. 相似文献
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JOHN WHITE 《Journal of Philosophy of Education》1994,28(2):173-182
This paper argues that egalitarianism, in itself and as a basis for educational policy, is unacceptable. Three recent defences of it are examined and rejected. Three anti-egalitarian positions, however, all of which stress sufficiency rather than equality, pass muster. Educational implications are followed through, with reference to mixed ability grouping, selection, equal opportunities in education and conflicting views about the minimum content of a common school curriculum. 相似文献
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An empirical investigation of the effect of choice weight scoring on predictive validity and reliability. Choice weight scoring refers to the procedure whereby different weights may be assigned to all the options of an item. Four groups of subjects were included in the experiment. Weights derived from each group were used to score tests for another group in order to assess the cross-validity of the weighted scoring. In no case did the increments in reliability and validity due to the weighted scoring exceed .03. 相似文献
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E. JAYNE WHITE 《Journal of Philosophy of Education》2016,50(3):474-489
The work of the eye has a powerful influence across culture and philosophy—not least in Goethe's approach to understanding. Aligned to aesthetic appreciation, seeing has the potential to offer an authorial gift of ‘other‐ness’ when brought to bear on evaluative relationships. Yet this penetrating gaze might also be seen as limiting when put to work in the services of ‘other’. From the subtle sideways glance, to the lingering gaze of lovers, a look can mean many things. But the eye does not work alone—what can be seen is directly impacted by the ideologies that influence interpretation, the time and space of its origin, and the genre of its capture. But it is only later, through post‐modern eyes, that the image finally falls victim to its subjective (and discursive) stance and can be thus rendered obsolete. As such, the work of the eye far exceeds literal notions of visuality. These same tensions are evident in the work of the early Bakhtin Circle (1917–1923) through their engagement with neo‐Kantism, Russian formalism, phenomenology and Russian Avant‐Gardes. In this article the art of seeing is reconciled in educational practice for the early years as a relational event through Goethian‐inspired interpretations of visual surplus and aesthetics. Through this lens seeing is brought to life as an encounter of authorship—implicating the ‘I’—as a potential relationship of meaning and accountability at the centre of visuality. 相似文献
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IAN McKIBBIN WHITE 《Curator: The Museum Journal》1967,10(1):13-31
Carvings and castings of every variety, classical to grotesque, wait in ambush in all kinds of places, likely and unlikely, to capture the visitor. A great eagle spreads his wings, overhead lions perch on fences, and odd faces peer out of banks of greenery.1 相似文献