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Post-secular schooling: freedom through faith or diversity in community   总被引:1,自引:0,他引:1  
Post-secularism and neo-liberalism have converged in education policy and theory to generate a new enthusiasm for faith schools, along with criticism of the publicly-funded common or community school. However, in a post-secular social context, where religious and spiritual pluralism exponentially increases, and belief positions are both polarised and syncretised, the democratic notion of the common or community school appears even more crucial to address community understanding. There need to be strong reasons, therefore, for abandoning the common or community school in favour of faith schools. This article presents a critique of recent key philosophical defences of the public funding of faith schools, put forward by Richard Pring and Harry Brighouse, and by the Christian educationalist, Trevor Cooling. It also gives support to Michael Fielding and Peter Moss’ arguments for radicalising and reforming the common school, to enable it to be a community for understanding in an increasingly challenging post-secular environment.  相似文献   
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Matthew Lynch 《Interchange》2013,44(3-4):291-309
Studies indicate that retention negatively impacts students’ behavior, attitude, and attendance, but it is still practiced in schools around the country. Social promotion undermines students’ futures when they fail to develop critical study and job-related skills; however, it too is still practiced in many schools throughout the United States. These practices are ruining public education as we know it, and unless we innovate and find alternative strategies to replace them, the US. K-12 education system will continue to underperform. This article posits that retention and social promotion are equally undesirable choices, and that schools can reduce the need for these either-or options by using alternative approaches. A review of the current literature and practice suggests promising alternatives to social promotion and retention. These alternatives focus on preventing the failure cycle that results in poor performance so that social promotion and retention can segue into an effective, high-performance methods of intervention.  相似文献   
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The purpose of this paper is to help teachers better understand the struggles that people with disabilities experience in attaining their educational goals and to encourage the development of teaching and learning strategies that help to respect and facilitate the struggle itself. The authors share the generative themes that emerged using a critical pedagogy approach (dialogic interviews) to elicit the voices of adults with disabilities speaking about their public school experiences. In discussing the implications for teachers, the authors show the intersections of educational psychology's concept self-regulation and critical pedagogy's concept conscientization and special education’ s concept self-determination. Why the ‘struggle’ itself is important (from the perspectives provided by conscientization, self-regulation, and self determination) is discussed.The major question is whether or not teachers can structure the awareness process that results in learners becoming aware enough to verbalize, “I have difficulties”. What do teachers do to stimulate the metacognitive thinking processes that makes it possible for students with disabilities to think, “I can monitor myself!”? How can teachers capture the power of the conscientization experience that leads students with disabilities to experience the generative will power “to use the powers that I have to make a difference in my life's situation?” How do adults with disabilities come to these kinds of awareness and how can teachers help facilitate the awareness?  相似文献   
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One frequent complaint about basal readers is that, when they adapt high-quality literature, they make pointless simplifications that significantly detract from the value of the original stories. This article reports a study of adaptations of award-winning stories for three grade levels. The results suggest strongly that, at least during the past fifteen years, these complaints are unjustified. Jacqueline C. Comas is assistant professor of education at the University of Florida in Gainesville where she teaches courses in language arts and children's literature. She is a former classroom teacher, has served as a reading consultant, a reading/language arts supervisor, and has worked with textbook adoption committees for the improvement of instructional materials since the late 1970s.  相似文献   
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This article examines the significance, in the lives of those who experienced out-of-home care as children, of the archived records of their institutionalisation. The affective ramifications of accessing the records as adults are discussed, with especial focus on the records’ capacity to revive past suffering. Drawing on the work of Bruner (Crit Inq Autumn 1–21,1991, Consumption and everyday life, Sage, London, 1997) and MacIntyre (After virtue: a study in moral theory, University of Notre Dame Press, Notre Dame, 1981), a ‘narrative’ model of the self is utilised to account for the negative effect of systemic flaws in the records’ original composition. Such flaws, it is argued, have the potential to disrupt the individual’s sense of self. Both the authors, who experienced out-of-home care as children, present their own experiences of accessing the records, as case studies. The records’ manifold inaccuracies and inadequacies are interpreted in the light of prevailing welfare practices, in particular a highly damaging judgemental paradigm of gendered and moralistic assumptions of the inferior character of those in care. The authors conclude by arguing that research into the archives should involve the direct participation, as ‘insider researchers’, of those who experienced the matters contained in the records. Such participation is essential if the process of revealing and interpreting the archives is to maintain the dignity of the records’ subject individuals, and ensure the integrity of the research.  相似文献   
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Attention is directed to a human development movement begun in earnest in the early 1970s to put older Americans in touch with their creative selves. This article traces steps taken in this national effort and suggests issues and policies to be addressed if educational opportunities in the arts are to increase for older adults.  相似文献   
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