Introduction—The Case for Integration and Collaboration,Reprise

We shall some day be heeded, and when we shall have our amendment to the Constitution of the United States, everybody will think it was always so, just exactly as many young people believe that all the privileges, all the freedom, all the enjoyments which a woman now possesses always were hers (Susan B. Anthony on February 15, 1894). (Sherr, 1995, p. xi)     

SPIRITUAL FORMATION AS SOCIAL: TOWARD A VYGOTSKYAN DEVELOPMENTAL PERSPECTIVE

Spiritual formation is a critical concern for any Christian religious educator. While Scripture provides a depiction of spiritual growth, we have often turned to the developmental theorists to better understand the ecology of spiritual formation. One neglected voice in this instance is the late Russian developmentalist Lev S. Vygotsky. His unique perspective on human cognitive development provides an alternative to traditional developmentalism, and additional insight into the ecology of spiritual formation. This article will endeavor to explain the role of developmental theories in understanding spiritual formation, the developmental theory of Vygotsky, and its implications for our understanding of spiritual formation and Christian religious education as a means of advancing it.     

Integrating Resilience,Reciprocating Social Relationships,and Christian Formation

Spiritual maturity is the goal of Christian formation and is frequently understood through stages of faith development. Popular stage theories often lack diverse cultural representation and alone are insufficient in promoting spiritual maturity and resilience. Integrating elements of the developmental models of Lev Vygotsky and James Marcia through reciprocal relationships in faith communities allow for the expansion of the capacity of the believer to bounce back from adversity. Mentors can provide direct instruction and promote independent cognitive growth, construction of resilience, and commitment to faith despite crisis experiences. The result is a more durable, mature, adaptable, and stable believer.     

The genesis of school inspection in South East Wales 1839–1843: issues of social control and accountability

The article examines the genesis of school inspection in South East Wales during the period 1839–1843 through the writing of Hugh Seymour Tremenheere, one of the first school inspectors. It discusses the formation of the new inspectorate and provides a narrative analysis of educational provision and social, cultural and economic conditions prevailing at the time. It then critically assesses Tremenheere's 1839 Report paying particular attention to the question of bias and the evident lack of impartiality. The final section is concerned with the concepts of accountability and inspection as a means of social control and the extent to which education can control working class patterns of thought, sentiment and behaviour.     

Of sheep's pluck and science exhibitions: the professional life of Mother Bernard Towers RSM (1883–1963)

An examination of the professional lives of women science teachers presents an opportunity to consider ways in which women became ‘knowledge purveyors’ and to reflect on the extent to which they challenged contemporary boundaries about what science women should know. An analysis of the life of a woman science teacher who was also a ‘professed’ religious illuminates the complexity of a professional life shaped by an overlay of vocation and employment. Mother Bernard Towers's teaching life extended over the greater part of the twentieth century. As a science teacher she was influenced by changing understandings of the gendered science curriculum and the cultural and religious environment in which she lived. At the same time she challenged contemporary constraints on the teaching of science to girls, helped her pupils gain access to high‐status ‘hard’ science options and expanded the kinds of science that they could expect to know.     

Science Journalists on Metropolitan Dailies: Methods,Values and Perceptions of Their Work

Abstract

In this study, the authors examined the transfer of environmental information and ideologies from Costa Rican children to their parents. Ethnographic data were collected in two school districts in Costa Rica's Central Valley through (1) interviews with teachers, sixth grade children, and parents; (2) a field pretest-post-test of parents for specific environmental knowledge, which their children were taught in school; and (3) participant observation of families, schools, and communities. The data revealed that although environmental information may be transferred in some families and conditions, this transfer is generally rare and situation-specific, and environmental educators should not assume that adults are routinely reached by information presented to children. The authors recommend that more emphasis be placed on nonformal environmental education programs that target adults. They also suggest ways to increase the likelihood that adults are exposed to environmental information presented to children.