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31.
Various item selection techniques are compared on resultant criterionreferenced reliability and validity. Techniques compared include three nominal criterion-referenced methods, a traditional point biserial selection, teacher selection, and random selection. Eighteen volunteer junior and senior high school teachers supplied behavioral objectives and item pools ranging from 26 to 40 items. Each teacher obtained reponses from four classes. Pairs of tests of various length were developed by each item selection method. Estimates of test reliability and validity were obtained using responses independent of the test construction sample. Resultant reliability and validity estimates were compared across item selection techniques. Two of the criterion-referenced item selection methods resulted in consistently higher observed validity. However, the small magnitude of improvement over teacher or random selection raises a question as to whether the benefit warrants the necessary extra effort on the part of the classroom teacher.  相似文献   
32.
Contemporary educational policy is centrally concerned with local management of schooling; a practice apparently supported by and following easily from John Stuart Mill's views on liberty and representative government. This paper argues that contemporary practices of local management of schooling are conservative rather than empowering, and that Mill's actual proposals result in an unresolvable paradox in this area. It is then argued that if the State is conceptualised as a relatively autonomous body seeking to secure conditions conducive to accumulation of capital, and if ‘promoting the general welfare’ is formulated in a manner which would not lead inexorably to a free-market capitalist State, then Mill's ideas can provide guidelines for a radical form of democratisation and devolution of power in relation to local management of schooling.  相似文献   
33.
Phenomenologist Jean‐Luc Marion describes our capacity for awe as an ability to recognise that certain phenomena are saturated. More than we constitute them with our categorical frames or organising objectives, the phenomena constitute us; their excess and givenness overwhelms our ability to fully grasp them. It is through this experience of awe and wonder, Marion suggests, that we are drawn into loving something or someone. In tension with this experience is the attempt (omnipresent in educational contexts) to organise and demarcate phenomenon (or fields of study) into a tidy list of coherent standards. This reductive move, while pedagogically pragmatic, risks masking the ‘exuberant splendor’ of saturated phenomenon, obscuring what initially drew teachers into their respective disciplines. What moves teachers (and students) to love a discipline, Marion suggests, is not standards, which are often instrumentally selected, but an experience of saturated phenomenon. More than standards, a teacher's deep and often secret hope is that her students love or at least appreciate her love for her subject. A teacher's love for her discipline, and her hope to impart it to her students, should stand in tension with the standards movement.  相似文献   
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It is well documented that the application of business models to the higher education sector has precipitated a managerialistic approach to organisational structures ( Preston, 2001 ). Less well documented is the impact of this business ideal on the student-teacher encounter. It is argued that this age-old relation is now being configured (conceptually and organisationally) in terms peculiar to the business sector: as a customer-product relation. It is the applicability and suitability of such a configuration that specifically concerns this contribution. The paper maintains that the move to describe the student-teacher relation in these terms is indeed inappropriately reductive, but not straightforwardly so. The problem arises in that we remain unsure of the contemporary purpose of education. We lack any firm educational ideals that, in themselves, cannot be encompassed by the business paradigm. Indeed, the pedagogical critique of education (broadly, that education is only of use in as much as it is of use to society) extends further than has yet been intimated and prevents one securing any educational ideal that does not immediately succumb to critique. This pedagogical logic is unassailable in any linear way but, when pressed, precipitates an aporetic moment that prevents it from assuming any totalising hold over education. We draw on the work of Emmanuel Levinas and Jacques Derrida to consider whether one might yet imagine an educational 'quasi-ideal' that will enable practitioners and institutions to counter the effects of customerisation.  相似文献   
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