A question of autonomy: Bourdieu’s field approach and higher education policy

The concept of field forms the centre of Pierre Bourdieu’s relational sociology and the notion of ‘autonomy’ is its keystone. This article explores the usefulness of these underexamined concepts for studying policy in higher education. It begins by showing how Bourdieu’s ‘field’ approach enables higher education to be examined as a distinct and irreducible object of study. It then explores the value and limitations of this conceptualization through analyses of policy during two contrasting moments of transition in the same field. First, the insights offered by a field approach are illustrated by analysing the new student debate over the creation of new universities in early 1960s English higher education. This shows how the field’s relatively high autonomy shaped the focus and form of policy debates by refracting economic and political pressures into specifically educational issues. Second, considering contemporary changes in policy highlights how the erosion of the social compact underpinning higher education has increasingly fractured autonomy, necessitating the development of Bourdieu’s conceptualization. A distinction between positional and relational dimensions of autonomy is introduced to capture an increasing disjuncture between the origins of the actors running higher education and of the principles they are adopting, respectively. These concepts are utilized to illuminate the effects of current moves towards marketization and managerialism in higher education on principles, practices and identities within the field.     

21世纪的图书馆是广域图书馆

最近10年,图书馆员与信息专业人员都在讨论或担忧,在21世纪数字时代的环境下,图书馆将变成怎样的形式和世人见面,以及为社会大众所接受.笔者试图以广域图书馆(metalibrary或libraries at large)的名称为新世纪的图书馆命名,以解说在信息技术、服务政策、知识管理、和整体经济效益各方情况下的新世纪图书馆发展背景与展望.     

千禧年初复合图书馆的服务及发展策略

在迎接新千禧的前后数年之间,大多数图书馆必须同时承担数位(即数字)图书馆和传统图书馆的社会功能与角色;图书馆员也必须同时熟悉传统典藏与数位典藏,并要提供具有传统服务与数位服务两种性质的服务。     

Teacher–student interaction in contemporary science classrooms: is participation still a question of gender?†

We show that boys still have a greater access to the space for interaction in science classrooms, which is unexpected since in Sweden today girls perform better in these subjects than boys. Results from video-recorded verbal communication, referred to here as interaction, show that the distribution of teacher–student interaction in the final year of lower secondary school follows the same patterns as in the 1980s. The interaction space for all kinds of talk continues to be distributed according to the two-thirds rule for communication in science classrooms as described by previous research. We also show that the overall interaction space in science classrooms has increased for both boys and girls when talk about science alone is considered. Another finding which follows old patterns is that male teachers still address boys more often than girls. This holds true both for general talk and for talk about science. If a more even distribution of teacher–student interaction is desirable, these results once again need to be considered. More research needs to be undertaken before the association between girls’ attitudes and interest in science in terms of future career choice and the opportunity to participate in teacher–student interaction is more clearly understood.     

A thousand tiny pluralities: children becoming-other than the requirements of postsecular neoliberal policy recognition

ABSTRACT

This paper critiques the idea that secular education policy can neutrally recognise children’s non/religious identities at school. It also empirically analyses how one child becomes restricted by, and eludes, classed, gendered and adult-centred moral codes enacted through local school recognition. The concept of policy assemblage is first used to problematise postsecular, market-led enactments of non/religious school community recognition transnationally. I argue postsecular policy enactments in Ireland and elsewhere produce viable and non-viable forms of non/religious school community, thus containing, rather than facilitating school plurality and (re)creating social hierarchies. However, drawing on Deleuzian ideas of becoming and partial objects, I argue children are not determined by the sense-making moral codes of the policy assemblage. To demonstrate this argument, I map instances of how one girl alters and eludes the meanings of austerity, choice and authenticity moral codes. I do not privilege this girl as an example of child resistance, as I argue against using children as barometers of policy authority and secularist authenticity. Instead, I contend that alongside naming and opposing policy’s unjust effects, we need to cultivate attention to our capacity to affect and be affected by the partial objects (e.g. moral codes) and becomings of postsecular neoliberal policy assemblages.     

TEACHING INDUCTIVE THINKING TO HIGHLY ABLE CHILDREN

Two criteria were used to identify highly able kindergarten children: assessment by teachers and an IQ ≥ 115 on Raven's Progressive Matrices. In this way, 16 highly able children were found, matched pairwise according to age and IQ, and then randomly allotted to two treatment conditions. In one condition the children were trained using a program for fostering inductive thinking, whereas the children in the other condition continued their normal kindergarten activities. Based upon a new theory of inductive reasoning, the training was expected to have a positive effect on intelligence test performance. Results showed that all of the trained children outperformed their matched counterparts. It was concluded that, even with highly able children, the level of cognitive functioning can be improved, and that training of inductive thinking is an effective means to this end.