The rhetoric of American Indian activism in the 1960s and 1970s 1

Political rhetoric in a democracy is, in at least some sense, educative and constitutive even as it is instrumentally persuasive. For members of ethnic, racial, or cultural groups that lie outside of the dominant culture, the educative processes that underlie policy advocacy require attention to specific cultures, traditions, historical experiences, and group interests. Thus, even though all out‐groups share many common challenges, they all face unique situations as well. This essay explores these rhetorical challenges and some of the strategies designed to meet them through an examination of the political rhetoric of American Indian activists from the 1972 Trail of Broken Treaties through the 1973 siege at Wounded Knee, South Dakota. Particular attention is paid to the question of audience.     

Education and Opportunity: Some Economic Perspectives

Abstract

This paper argues against the current tendency to regard the acquisition of facts and useful skills as primary in education. While this tendency has often been criticised in theory before, it remains prevalent in practice. Moreover, influential theses in philosophy of education are often taken to support such a tendency, and the current political climate appears to be influencing educational policy in that direction. Hence it is worth opposing it again with, it is hoped, some fresh lines of thought.

An outline is sketched of a philosophical position which supports a different kind of approach which the author has seen in practice.

While there is a place in education for factual knowledge and useful skills, they should be recognised as secondary. The primary qualities, it is argued, are the development (a) of moral values and attitudes, and (b) of critical independent thinking in a spirit of creative enquiry.

In practice one sees a more widespread commitment to a Personal Enquiry conception of education, which incorporates the primary qualities, in primary than in secondary schools.