What is a good father? The meaning of a good father through sports parenting in South Korea

Abstract

The purpose of the current study is to uncover the meanings that constitute a good father within the context of a sports/leisure setting and to analyse how these meanings are enacted in practice. Results showed that the ‘good father’ of today, as perceived by fathers, is a multifaceted construct that is construed through their interactions with other family members. First, fathers constructed the meanings of a good father through the memories of their own fathers during their childhood. Second, fathers constructed the meanings through their relationship with their wives. They regarded sport parenting as an important practice for them to be a good husband to their wives. Finally, fathers constructed the meanings of a good father through their relationships with their children and the time spent with their children was a particularly important requirement for them to fulfil their role as a good father.     

竞技武术套路运动员表现力的培养方法研究

竞技武术套路比赛中运动员的表现力起着越来越关键的作用。文章运用文献资料法、问卷调查法等研究方法,对影响竞技武术套路运动员表现力的各种因素进行了研究分析。研究结果表明：影响竞技武术套路运动员表现力的因素主要包括气质和性格、赛前心理准备、兴趣、表情和乐感,并针对这些因素对武术套路运动员表现力培养的方法进行了探讨,以指导训练工作。     

科学数据复用研究的演化、知识体系与方法工具——兼论第四科研范式的影响

科学数据的开放共享推动了学术界对于其公共学术价值的认识和利用,大数据、科研基础设施和科研环境信息化使得科学研究向第四研究范式转型,科学数据复用为新的科学发现和知识创新提供了有效途径。科学数据复用研究受到学术界的关注,相关研究成果在近20年来日益丰富,但该学科领域的知识体系尚未建立。本研究以Web of Science核心合集数据库作为数据采集来源,运用HistCite和CiteSpace软件绘制知识图谱并结合文本内容分析,梳理了科学数据复用研究的发展态势、演进过程及研究结构,研究发现：科学数据复用研究经历了萌芽阶段(2006年前)、发展阶段(2007—2014年)和爆发阶段(2015年至今),主要包括基本内涵、共享与复用关系、数据复用影响因素、学科领域研究以及数据复用伦理等五个方面的研究主题。基于此,本研究从保障平台、理论基础、研究分支和方法工具四个层面构建科学数据复用研究的知识体系,并提出科学数据公共学术价值、科学数据复用行为及机制、科学数据复用评价及影响力、科学数据复用政策和领域科学数据复用研究等几个亟须深入开展的研究主题。本研究为今后开展科学数据复用的相关研究提供理论和实践指导。     

高原体能训练对我国高水平优秀篮球运动员身体机能与形态的影响研究

摘要：以2015年中国男篮高原期间体能训练为研究对象,在高原训练过程中对中国男篮队员进行体能训练干预并进行追踪测试,并对高原前后身体机能与身体形态的变化进行深入研究,以期对高水平篮球运动员的高原体能训练进行科学化探索。方法：使用韩国Bio Space公司Inbody3.0体成分测试仪分别在上高原和下高原前测试身体成分;使用贝克曼库尔特公司GEN.S血细胞分析仪等仪器分别在上高原、高原中和下高原前测试身体机能。结果： HB、RBC和HCT在高原训练后都发生了显著的变化（P<0.01）;BUN与CK呈现先升高、再降低趋势;T与C则先降低、后升高;T/C则呈逐步上升趋势,但无显著性差异;身体成分中除了脂肪含量、腰臀比和体脂百分比有显著降低外（P<0.05）,其他指标没有显著变化（P>0.05）。结论： 1）高原体能训练可以显著提高篮球运动员血液携氧能力,这种能力在高原训练第11天的测试中发现有明显的提高,并于第21天达到非常显著水平。因此要改善篮球运动员机能水平,高原体能训练应至少持续21天。2）BUN和CK呈先上升后下降的趋势,且与高原体能训练负荷量的变化密切相关,因此BUN和CK可以作为今后高原体能训练负荷量控制的参考指标。3）T和C呈先下降后上升趋势,T/C则呈升高趋势,说明此次高原训练负荷安排科学合理,运动员没有发生疲劳现象,机体合成代谢能力得到提高。4）高原体能训练可以降低篮球运动员的体脂含量,但对肌肉围度的影响则与高原训练的高度、形式及负荷有关。5）此次高原体能训练模式可以作为其他高水平篮球队进行高原体能训练的参考。     

The Evolution and Cultural Characteristics of Korean Professional Soccer

Abstract

Since it was introduced in the late nineteenth century, soccer has been one of the cultural driving forces for Koreans in overcoming national hardships during the dark ages marked by imperial occupations, war, and division during the modern era. This study was carried out to investigate the cultural backgrounds and characteristics due to which soccer has entered an era of professionalization under the name of the Super League. Korean professional soccer started in 1983 under the name of the Super League, not by popular demand but by from political backgrounds. The sport was off to a bad start, and this became an inherent limitation and the reason Korean professional soccer did not flourish. In addition, although Korean professional soccer had grown rapidly in terms of quantity based on a consistent increase in professional teams and the introduction of advanced systems, the cultural limitations of an incomplete local franchise system and a lack of public attention were revealed. Korean professional soccer has shown a variety of sociocultural limits while rapidly developing in its short history. Nevertheless, having a short history indicates the system is young, which means it has the opportunity to mature. Korean professional soccer has sufficient potential and it can be directed toward a brighter future.     

The Vietnam War and the ‘Miracle of East Asia’

Abstract

The Muslim community in Sri Lanka has a pre-Islamic origin. Ethnically they are a mixed group, but changing political fortunes throughout the course of Sri Lankan history have made them realize that their identity lies in holding fast to the religion of Islam and not to any ethnic category. The current Sinhala-Tamil ethnic war has once again reinforced the need to hold on to the religious identity even more tightly. However, recent economic and political changes in the country and changes taking place in the Muslim world have injected new concerns for the community to worry about. The community is well and truly trapped in a political quagmire. This article highlights some aspects of this predicament.     

‘Second death’, or revival of the ‘third world’ in the context of neo‐liberal globalization

Abstract

This paper tries to analyze the historical change in the Third World in its emergent stage, in the authoritarian stage and in the current democratic stage and, thereafter, find a way to revive the Bandung spirit in the current globalization context. I define the Bandung spirit as one of a ‘non‐aligned self‐helped “organization against” the dominant powerful countries’; that is, spirit of ‘anti‐predominance’. This spirit has emerged on the base of such domestic orientation and realities as economic self‐reliance, nationally integrated political regime, convergence of the state and civil society around anti‐colonialism. However, according to intensification of the Cold War confrontation on the international level and its centrifugal influence, the early Third World changed to a ‘new’ authoritarian Third World. The Third World in this stage could be characterized by an exclusive authoritarian political regime, dependent‐developmentalist economic orientation and coercively repressed and mobilized, in the top‐down way, civil society. This authoritarian Third World began to be confronted with a strong struggle from the bottom for democratization. In order for democratization of the Third World to become its true revival in the context of globalization, the following tasks should be considered. First, the democratic Third World should be a great driving force for the institutionalization of the transnational public regulatory mechanism. Second, the democratic Third World countries try to go over a kind of ‘transformed’ dependent development strategy. Third, democratization should go along with recovery of political inclusiveness and openness of the state to civil society’s demands. Thereafter, I tried to construct globalist re‐interpretation of the Bandung, by way of conceptualizing the current globalization as imperial globalization, unlike the imperialist globalization which the historical Bandung wanted to confront. I argue that the Bandung spirit of collective self‐help organizations against the newly emerging dominant order should be revived in this worse imperial globalization context. In addition, I argue that a nationalist resistance is also one component of the multiple resistances in the current imperial globalization.