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Many universities are beginning to consider how information technology could influence teaching, research, administration and communications on and off campus. This article reviews the development of the 'electronic campus' in the USA over the last decade and finds three distinct phases of development. Change in the UK has been slower but is noticeable. Five case studies, drawn from both sides of the Atlantic are considered. Finally, some implications and opportunities for the future are discussed; the author notes that the case for the massive investment necessary to bring the electronic campus to reality across the university sector has yet to be properly formulated. 相似文献
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Alexandre Vexliard Gordon Bishop Sinai Ucko Ingvar Werdelin Eric Hoyle Horst Magdeburg W. D. Halls Oskar Anweiler William W. Brickman R. Murray Thomas Edmund King Robert F. Lawson Anton Bemmerlein Gilbert L. de Landsheere H. H. Stern Klaus Schüttler-Janikulla Ben Morris Sherman D. Spector David A. Walker Robert J. Meeker Franklin Parker Joseph Majault Nigel Grant Rolland G. Paulston John B. Biggs Klaus Meyer 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》1971,17(3):343-380
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Nigel Fancourt 《British Journal of Religious Education》2005,27(2):115-125
This article explores the place of self‐assessment in religious education in the light of general research into self‐assessment, particularly as part of assessment for learning. In particular, it analyses the problems of ‘enculturation’ of learners into classroom assessment practice in religious education. The distinction between assessment of learning and assessment for learning is described and, applied to the distinction between learning about religions and learning from religion. The four types of self‐assessment are set out, with an analysis of the challenges facing teachers in getting pupils to apply common current assessment criteria to their own work. Overall, four problems arise from pupils using current assessment criteria. They are identified as: (i) the issue of ‘plasticity’, (ii) the timing of self‐assessment processes, (iii) the problem of assessment of affective qualities, and (iv) the confusion between self‐assessment and learning from religion. Finally, the implications of these problems for both further research and for pedagogy are discussed. 相似文献