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In the aftermath of the apartheid years the South African education system is being reformed and the curriculum transformed. One reason for doing so is that the old curriculum, apart from being the product of a universally discredited past, is also inappropriate for a developing economy in the 21st century. The new curriculum espouses outcomes based education. This shifts curricular emphasis from prescribed content knowledge to a learner centred, teacher facilitated, activity based style of education. Teachers must become adept at perceiving clues to a learner's thinking by observing science activities closely. The method of 'dynamic assessment' is discussed. It involves teachers eliciting clues or observing and interpreting learners' actions as a reflection of their concept development. By acting immediately when the learner is judged to be at a 'point of divergence' the teacher can pre-empt a conceptually costly meander. Teaching in this way requires confidence as well as good subject knowledge. The Primary Science Programme (PSP), where both authors are employed, is an in-service organisation. The PSP's work suggests that clear performance indicators which articulate distinctly what teachers must focus on is a powerful teaching and in-service mechanism. The new South African curriculum is discussed and shown to be demanding for teachers.  相似文献   
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Taika Waititi's recent film ‘Hunt for the Wilderpeople’ (2016) portrays the coming‐of‐age of a young boy, Ricky, in a world with few recognisably responsible adults. While the film does not engage explicitly with formal education, it raises several questions central for understanding education as formation, highlighting the generational aspects of educational relations and pointing to the importance of an adult world taking responsibility for the formation and upbringing of the younger generation. Departing from a discussion on the role of formation and intergenerational relations in Rousseau and Arendt, we will draw on the film's portrayal of an adult world in crisis in order to discuss some of its possible consequences for understanding education in terms of intergenerational relations and formation. This involves raising questions about the educational consequences of the absence of recognisably responsible adults and it involves investigating how this absence might impact our understanding of education as the formation and upbringing of educated human beings.  相似文献   
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