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Kostas Kampourakis Vasiliki Pavlidi Maria Papadopoulou Eirini Palaiokrassa 《Research in Science Education》2012,42(4):651-671
Research has shown that children usually provide teleological explanations for the features of organisms from a very early age (3?C4?years old). However, it is not clear if teleology is applied selectively for organisms, or if it is generally applied to other objects as well (artifacts and non-living natural objects). The present study examined whether 7?C8?year old students provided teleological explanations for particular organisms, artifacts and natural objects. We investigated whether children's familiarity with these objects influenced the types of explanations they gave. Finally, we also investigated correlations between 'teleology' and 'usefulness' in children's explanations. The results indicate that 7?C8?year olds are able to distinguish between living and non-living entities, as well as that they provide teleological explanations mostly for organisms and artifacts. This may have important implications for biological education, since teleological explanations in classrooms are likely to pose important conceptual obstacles to the development of a scientific understanding of evolution. 相似文献
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This paper employs an eclectic mix of paradigms in order to discuss constituting characteristics of young children's learning experiences. Drawing upon a phenomenological perspective it examines learning as a form of 'Being' and as the result of learners' engagement with the world in their own, unique, intentional manners. The learners' intentions towards their world are expressed in everyday activity and participation. A social constructivist perspective is thus employed to present learning as situated in meaningful socio-cultural contexts of the everyday, lived world and as a form of participation in those settings. These characteristics of learning are brought together into a holistic, synthesised model, a Gestalt of learning. The proposed synthesis has relevance for and is applicable to educational contexts as a means of making sense of children's learning experiences and of promoting and facilitating them. 相似文献
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Kyriacos Athanasiou Penelope Papadopoulou 《International Journal of Science Education》2013,35(6):903-924
In this study, we explored some of the factors related to the acceptance of evolution theory among Greek university students training to be teachers in early childhood education, using conceptual ecology for biological evolution as a theoretical framework. We examined the acceptance of evolution theory and we also looked into the relationship between the acceptance and parents' education level, thinking dispositions and frequency of religious practice as independent variables. Students' moderate acceptance of evolution theory is positively correlated with the frequency of religious practices and thinking dispositions. Our findings indicate that studying a controversial issue such as the acceptance of evolution theory in a multivariate fashion, using conceptual ecology as a theoretical lens to interpret the findings, is informative. They also indicate the differences that exist between societies and how socio-cultural factors such as the nature of religion, as part of the conceptual ecology, influence acceptance of evolution and have an influence on evolution education. 相似文献
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AbstractPlant blindness is an important phenomenon with a growing body of literature. According to researchers, the educational system is listed both among the causes and solutions to this issue. Therefore, previous work regarding this matter has mainly focused on the educational context. While sustainable development is a top priority for every modern society, it has not yet been established whether plant blindness can be a substantive impediment towards this direction. This paper is an attempt to examine any significant relation between this phenomenon and the Sustainable Development Goals (SDGs), as these are determined by the United Nations. Through an in-depth, narrative literature review, we show that plant blindness should not be examined lightly as just a differentiation in preference regarding plants and animals. Ignoring flora can be an opposing factor to environmental balance and directly hinder the achievement of the vast majority of SDGs. In that context, the restriction of plant blindness becomes a vital issue for the scientific community and the policy makers. Moreover, sustainable education steps in as the main social process for changing perceptions and dealing with this kind of challenges, but through a modern perspective of place-based education, collective consciousness and vital coalitions of stakeholders. 相似文献