首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   652篇
  免费   12篇
教育   511篇
科学研究   27篇
各国文化   21篇
体育   60篇
信息传播   45篇
  2022年   7篇
  2021年   6篇
  2020年   12篇
  2019年   20篇
  2018年   25篇
  2017年   23篇
  2016年   27篇
  2015年   14篇
  2014年   24篇
  2013年   123篇
  2012年   15篇
  2011年   17篇
  2010年   15篇
  2009年   17篇
  2008年   21篇
  2007年   20篇
  2006年   17篇
  2005年   14篇
  2004年   12篇
  2003年   14篇
  2002年   12篇
  2001年   6篇
  2000年   14篇
  1999年   13篇
  1998年   9篇
  1997年   7篇
  1996年   6篇
  1995年   6篇
  1994年   4篇
  1993年   12篇
  1992年   7篇
  1991年   5篇
  1990年   8篇
  1989年   5篇
  1987年   4篇
  1986年   3篇
  1985年   9篇
  1984年   7篇
  1983年   3篇
  1982年   7篇
  1980年   7篇
  1979年   8篇
  1978年   6篇
  1977年   8篇
  1976年   5篇
  1975年   5篇
  1974年   3篇
  1973年   4篇
  1971年   3篇
  1929年   3篇
排序方式: 共有664条查询结果,搜索用时 15 毫秒
591.
This article considers the relevance of Autonomist Marxism for both research and practice in education and technology. The article situates the Autonomist perspective against that of traditional Marxist thought – illustrating how certain core Autonomist concepts enable a critical reading of developments in information and communication technology. These include notions of the ‘social factory’, ‘immaterial labour’ and ‘cognitive capital’, the ‘general intellect’ and ‘mass intellectuality’, and the ‘cybernetic hypothesis’. It is argued that these perspectives are particularly useful in enabling a critique of the place of education and technology inside the circuits and cycles of globalised capitalism. The Autonomist approach can be criticised – not least for its apparent network-centrism and its disconnection from the hierarchical, globalised forces of production. Nevertheless, this position offers a powerful ‘way in’ to understanding education and technology as key sites of struggle. It lays bare the mechanisms through which technology-rich educational settings are co-opted for work, while also suggesting possibilities for pushing back against the subsumption of contemporary education for capitalist work.  相似文献   
592.
There is growing research interest in school inspection throughout Europe; however, there have been few comparative studies between Swedish and Norwegian school inspectorates. Such a study is necessary since little is known about how inspection policies are shaped through ‘governing modes’ in the two Nordic countries. This paper explores the similarities and differences between state school inspection policies within the two countries from 2002 to 2012. Based on a rigorous, comparative document analysis of 23 policy documents, a particular focus is given to how school inspection adheres to professional-bureaucratic control as a mode of governing and/or details national expectations through performance audit, potentially intervening into school practices. We demonstrate that even if the cases of public administration seem to be somewhat homogenous from the outside, there is substantial evidence of major differences in the inspection policies of these two countries which can be explored by comparative analysis. Specifically, this paper contributes both conceptually and comparatively to understanding how a study of purposive and evaluative modes of governing can add to the field of school inspection studies.  相似文献   
593.
594.
595.
In Rabelais and His World Mikhail Bakhtin traces the history of laughter and the specific impact of Francois Rabelais upon that history, but more important it is the most definitive example of the carnivalesque available to Western scholars to date. By carnivalesque he refers to the traditional language and spectacle associated with folk culture within the carnival season, language and images that represent the universal truths of life, death, and renewal through the grotesque body. Bakhtin’s theories of the characteristics of unbridled freedom illustrate the universality and dissident effects of laughter. The revolutionary or subversive, carnival spirit displayed by the clash between official and unofficial culture bear particular significance upon the Harry Potter series. At the heart of carnival imagery is what Bakhtin defines as the three elements of laughter: “universalism, freedom, and… [their] relation to the people’s unofficial truth” (p. 90). These are the elements of laughter that most adequately characterize Harry Potter’s subjective view of what is good and right. He is at the most basic level an initiate of change who works within the realm of the carnivalesque to illustrate the subversive qualities of laughter in opposition to the official culture the muggle world represents with regards to race. The carnivalesque and grotesque in Harry Potter illustrates an appeal to social transformation through the power of laughter and the reversal of the dominant order of race and racial difference.  相似文献   
596.
597.
598.
599.
There is an increasing interest in the humanitarian engineering curriculum, and a service-learning placement could be an important component of such a curriculum. International placements offer some important pedagogical advantages, but also have some practical and ethical limitations. Local community-based placements have the potential to be transformative for both the student and the community, although this potential is not always seen. In order to investigate the role of local placements, qualitative research interviews were conducted. Thirty-two semi-structured research interviews were conducted and analysed, resulting in a distinct outcome space. It is concluded that local humanitarian engineering placements greatly complement international placements and are strongly recommended if international placements are conducted. More importantly it is seen that we are better suited to address the marginalised in our own community, although it is often easier to see the needs of an outside populace.  相似文献   
600.
为保持优秀运动员的运动优势,高水平教练员必须不断提高自身的知识水平和结构.但体育科研在运动成绩中所占的比重及科研成果向教练员传递的有效机制,我们还了解甚少.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号