《新五代史》英文版序言

将《新五代史》置于卷帙浩繁,风格卓异的中国历史著述的大背景下加以审视和观照,凸现了欧阳修历史写作所体现出的既有春秋笔法,史记风范的精髓,同时又不拘泥于前人,自为一家的新范式,以及他所秉持的对历史事件的独立的批判精神,对历史人物的源自儒家传统的道德评判。     

SOCIAL CLASS AND PERFORMANCE ON AN INTELLIGENCE TEST

Noting the wide differences in verbal abilities of middle and lower class children, the investigators proposed that two groups of children, one from the lower class, one from the middle class, who achieve comparable total scores on a group intelligence test, would get their scores by successfully completing different sets of items. In the first study children were placed in social classes based on their fathers' occupations, following guidelines from the Warner scale. Middle class children were matched with lower class children on total Otis scores. No item-social class interaction was found. The study was repeated using the occupational categories of the Dictionary of Occupational Titles as a guide to social class standing. Again no item-social class interaction appeared. If two social class groups are equated on total intelligence scores, one social class sample appears to succeed on essentially the same test items as does the other social class sample. A given score on an intelligence test appears to represent the same skills for one social class as it does for another social class.     

The Ethics of Research Excellence

We here analyse the ethical dimensions of the UK's ‘Research Excellence Framework’ (REF), the latest (2014) version of an exercise which assesses the quality of university research in the UK every seven or so years. We find many of the common objections to this exercise unfounded, such as that it is excessively expensive by comparison with alternatives such as various metrics, or that it turns on the subjective judgement of the assessors. However there are grounds for concern about the crude language in which for example all relevant scholarship becomes called ‘research’ and publications become ‘outputs’. The focus on the impact of research, which was a new feature of the most recent exercise, is particularly problematic, creating as it does a tendency to what Aristotle called alazony, self‐aggrandisement, on the part of academics. We conclude that the REF is a mixed good from an ethical point of view, and that more could be done to mitigate its more unfortunate features.     

Proteus Rising: Re‐Imagining Educational Research

The idea that educational research should be ‘scientific’, and ideally based on randomised control trials, is in danger of becoming hegemonic. In the face of this it seems important to ask what other kinds of educational research can be respectable in their own different terms. We might also note that the demand for research to be ‘scientific’ is characteristically modernist, and thus arguably local and temporary. It is then tempting to consider what non‐modernist approaches might look like. The purpose of this article is to sketch a case for one particular reaction against modernist thinking: romanticism. How might our understanding (apprehension, sense) of education be changed by readmitting the insights and perspectives of romanticism? And, crucially, what confidence could we have in educational research that was thus inspired and that took the ‘romantic turn’?     

The Common School

The paper is concerned with the conflicting principles revealed respectively by those who argue for the common school and by those who seek to promote a system of schools that, though maintained by the state, might reflect the different religious beliefs within the community. The philosopher, John Dewey, is appealed to in defence of the common school, though similar ideas are reflected in the developing comprehensive ideal in Britain.