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RUTH JONATHAN 《Journal of Philosophy of Education》1995,29(1):93-107
This paper suggests that liberal philosophy of education, which shares the implicit commitments of modern neutralist liberalism, also exhibits that political philosophy's theoretical inadequacies and inability to guide practice. It argues that neither theoretical perspective can redeem its claims to equally respect the demands of liberty and equity, when those claims rely only on arguments of procedural value. Consequent implications, for both educational theory and educational aims, are discussed. 相似文献
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The Bologna Process and the Lisbon Research Agenda: the European Commission's expanding role in higher education discourse 总被引:1,自引:0,他引:1
RUTH KEELING 《European Journal of Education》2006,41(2):203-223
This article examines the role of the European Union's Commission in weaving together the Bologna Process and the Lisbon research strategy with its existing educational initiatives to define and disseminate an influential vision of European higher education. The article begins by outlining the Commission's activities in relation to EU education programmes, the Lisbon research agenda and the Bologna Process. It goes on to examine, in a variety of policy texts, the discourse of European higher education that is supported by, and supporting, these large-scale policy developments. Whilst the overall coherence and cohesiveness of this emerging discourse can be queried, the article argues that the Commission is drawing effectively on both Bologna and Lisbon to firmly constitute — and reconstitute — higher education as a European policy domain. The article concludes with an analysis of how different educational stakeholders are supported and restricted by the Commission's views of higher education, as articulated through its 'hybrid' Bologna/Lisbon agenda. 相似文献
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RUTH HEILBRONN 《Journal of Philosophy of Education》2016,50(3):306-318
Can Dewey's Moral Principles in Education throw light on a contemporary policy issue in education, namely the privatisation of education through the establishment of academy schools in England? The article first considers what the policy entails, in terms of its conception of education as a market commodity. The next section suggests an alternative conception, drawing particularly on Deweyan claims for the fundamentally normative and relational nature of teaching, through his definition of democracy as ‘a form of associated living’ and the school as a place for such association. The third section relates the two conceptions of education and in their light considers tensions and conflicts in the academisation policy concerning inclusion, equity and social cohesion. The article concludes that the establishment of academy schools compromises these values and constitutes a danger to the commons, that is, to socially consensual and equitable ways of being together. 相似文献
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RUTH JONATHAN 《Journal of Philosophy of Education》1993,27(2):171-178
ABSTRACT How are educational theory and practice to respond to the problem of the fragmentation of value, characteristic of modernity? This paper criticises Susan Mendus' recent examination of three different arguments for revaluing past traditions. While endorsing her rejection of proposals to return to the past, the paper challenges the converse proposal that education should rely on the development of critical understanding. Such a proposal attends to only one of two features of modern consciousness which are of central relevance to education. The paper further argues that liberal education's theoretical framework itself impedes a more adequate response to this and to related questions of individual and social development. 相似文献
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RUTH CIGMAN 《Journal of Philosophy of Education》2007,41(4):775-793
The universalist argument that all children should be educated in inclusive mainstream schools, irrespective of their difficulties or disabilities, is traced to the claims (a) that special schools and disability 'labels' are inherently humiliating, and (b) that no decent society tolerates inherently humiliating institutions. I ask (following Avishai Margalit) whether there is a sound reason for a child to feel humiliated by special schools/disability 'labels' as such, and find none. Empirically, some do and some do not find these humiliating, and it is argued that the failure to address the multiple 'realities' of disability and learning difficulty is responsible for the policy impasse in this area. 相似文献
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RUTH A. HITCHCOCK 《Counselor Education & Supervision》1986,26(2):95-102
Administrators of counselor education programs have identified specific skills and content areas for their students to master. Counselors in training need to make theory applicable to individuals through the use of counseling techniques and assessment. What counselors do is related to the qualitative, quantitative, and performative knowing that Maccia (1973) found present in student-teacher relationships. This epistemology can be applied to what a counselor needs to know to counsel. Such applications of the epistemology described by Maccia (1973) are significant for counseling in two ways. First, they may aid counselor educators and students in making clear distinctions between content and skill areas as well as making strong connections between content and skills. Second, an epistemology of counseling may point to fruitful areas of research. 相似文献
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