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101.
信息化环境下高校公共课教学改革的探索与实践   总被引:1,自引:0,他引:1  
信息化的浪潮为高等教育改革注入了新的理念。信息化环境的开放性、交互性、共享性、协作性和自主性,为高校教学改革的深化提供了新的机遇。华南师范大学积极探索信息化环境下高校公共课教学改革的方法和途径,推进网络教学等多种形式的教改试验,起到提高课堂教学效率、拓展学生自主学习和个性发展空间的作用,从而有效地提高了本科教育教学质量。  相似文献   
102.
ABSTRACT

‘Asian whiz kids’ perfect test scores.’ ‘Selective schools and tiger parents.’ These types of headlines highlight the increased visibility of academically successful students from Asian migrant backgrounds, in Australia and other Western countries. They also point to anxiety about the perceived aggressive ‘tiger’ parenting often associated with Asian academic success. This paper focuses on the forms of everyday multiculturalism found in and around high-performing selective schools and classes in Sydney, Australia, almost all of which are dominated by Asian-Australian students. Drawing on interviews with parents and students from Anglo- and Asian-Australian backgrounds, it documents the different positionalities adopted by participants within these culturally diverse settings, including anger, aspiration and cosmopolitanism. This potentially volatile combination of approaches to diversity reveals some of the social consequences of neoliberal migration and education policies.  相似文献   
103.
陈平原以“学者的人间情怀”表达他对学人角色定位的独特理解 ,又以自己的学术研究显示他作为学人的自觉与自律。其平正通达的治学态度与甘苦自知的治学经验 ,不仅为学术研究提供了方法上的指导 ,也为情怀与境界的培养提供了诸多启迪。他的学人角色自觉 ,已成为学界的某种“现象” ,表征着百年学术薪火的跨世纪承传  相似文献   
104.
This paper describes an attempt to address, through pre‐service teacher education, the complex interaction of the ideologies carried by schooling, the denial of the rights of Maori as promised by the Treaty of Waitangi and the underachievement of Maori children in New Zealand schools. It is set in the context of an action research project that sought to reveal student teachers' responses to this component of their degree programme. The authors describe how, as teacher educators, their teaching evolved in response to the research findings through three distinct phases.  相似文献   
105.
106.
王羲之的《兰亭序》在美学上的意义,还没有引起研究的重视;而其“兴怀”说,实际上是对美感准确而全面的表述,在中国美学史上具有里程碑的意义。它以中国古代特有的方式概括了美感的体验,说明了美感是主观与客观的遇合,既是瞬间的又是永恒的,既是感性的又是理性的,既有个性又有共性。是一篇古代重要的美学论。  相似文献   
107.
In this paper John White argues that there has been a decline in interest in and support for liberalism in British philosophy of education. He provides examples of work by leading figures in the field that demonstrates scepticism about the key liberal value of autonomy and offers an analysis of new influences in the field that have contributed to this decline. In particular he notes the increase of work from a religious perspective. Doubts are expressed about the practical relevance to education of some of these avenues of thought, and the suggestion is made that they cause those within the field to be more out of touch with society at large, in which liberal values have continued to be the major source of animation. The paper is followed by short responses from four philosophers of education whose work he criticises.  相似文献   
108.
There is an absence of observation-based tools designed to evaluate teaching in special education classrooms. Evaluations derived from classroom observations are integral to the accountability process, adding value to understanding teaching and learning by providing a lens into the classroom that test scores cannot capture. The present paper systematically examined existing classroom observation tools, identifying constructs measured and noting elements unique to special education classrooms. Results demonstrate that most extant tools tap into three primary categories of teacher behaviours, but overlook the role paraprofessionals play as well as teacher professional behaviours. Taken together, results reflect the need for a tool designed specifically for special education classrooms. Limitations and implications for practice and policy are discussed.  相似文献   
109.
This article considers, from the point of view of an experienced staff developer, several aspects of tertiary education. It touches on the question of whether teachers are born and not made; some reasons for refusing to learn about learning; the continuing grip of the Middle Ages; the possibility of reorganisation so that students are dealt with as individuals and not in batches; the magic force of numbers; amateurs versus professionals in teaching and research; subject cultures; and the unique and parlous situation of many staff developers.  相似文献   
110.
康有为早期社会历史发展观与“大同三世”说之间有着非常明显的前后相承关系,前者确定了后者的基本内涵,是后者的真实起点。“大同三世”由古老的名词术语到成为康有为社会历史发展观概称的过程,实质是对今文经学不断改造,使其旧有的概念形式被赋予日渐增多的新思想内容的过程。戊戌政变后康有为重新解释“三世”内涵,明确添入原所未有的君主立宪主张,仍有其积极意义,不宜说成是思想“蜕变”。  相似文献   
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