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131.
王羲之的《兰亭序》在美学上的意义,还没有引起研究的重视;而其“兴怀”说,实际上是对美感准确而全面的表述,在中国美学史上具有里程碑的意义。它以中国古代特有的方式概括了美感的体验,说明了美感是主观与客观的遇合,既是瞬间的又是永恒的,既是感性的又是理性的,既有个性又有共性。是一篇古代重要的美学论。  相似文献   
132.
论证的图尔敏模式--兼评国内若干论著的误释   总被引:2,自引:0,他引:2  
图尔敏模式是非形式逻辑刻画日常论证的一种重要方式。它包括主张、根据、正当理由、支援性陈述、模态限定和反驳6部分。随着非形式逻辑研究在我国的兴起,国内学人有不少论陆续介绍图尔敏模式。但他们对这一模式的解释存在不少问题,其原因在于没有对它进行细致的研究。  相似文献   
133.
Volume contents     

Volume Contents

Volume contents  相似文献   
134.
In this article, I argue that at its best, work in the foundations of education is about building islands of decency, borrowing from a metaphor originally used by Myles Horton. Horton suggests that in times of crisis and despair, we can work our way out of pessimism by surrounding ourselves with people who share some of our goals for a better world and working with them to create pockets of decency that are contagious. I begin by describing some of the commitments we share in the foundations field, focusing specifically on the ways we work toward social justice, diversity, and democracy. I then describe three tensions we must navigate in our work to be decent as scholars and people, unpacking the meaning of decency throughout the article. These are tensions between construction and critique, inquiry and advocacy, and humanist and instrumentalist rationality. I end by sketching some visions of hope and possibility, what the American Educational Studies Association can be in our next 50 years if we nourish the best of our habits and tendencies, and work to address some of our challenges.  相似文献   
135.
In this paper John White argues that there has been a decline in interest in and support for liberalism in British philosophy of education. He provides examples of work by leading figures in the field that demonstrates scepticism about the key liberal value of autonomy and offers an analysis of new influences in the field that have contributed to this decline. In particular he notes the increase of work from a religious perspective. Doubts are expressed about the practical relevance to education of some of these avenues of thought, and the suggestion is made that they cause those within the field to be more out of touch with society at large, in which liberal values have continued to be the major source of animation. The paper is followed by short responses from four philosophers of education whose work he criticises.  相似文献   
136.
Communication in society today is characterised by rapidly changing and emergent forms of meaning-making in a context of increased cultural and linguistic diversity. The need to teach these new literacy practices referred to as multiliteracies, is now embedded within systemic policies in Australia. This research paper is a response to these imperatives, releasing key findings of a critical ethnographic study concerning interactions between pedagogy and access to multiliteracies among culturally and linguistically diverse learners. A salient finding was that situated practice was enacted as an isolated stage rather than occurring concurrently with overt instruction. This had significant connections to some learners’ inability to access new, multimodal, and digitally-mediated designs of meaning. More importantly, culturally and linguistically non-students who were not of the dominant culture were least served by the separation of overt instruction and situated practice. The article concludes with the recommendation that multimodal meaning-making requires an instructional model that involves both practice and instruction.  相似文献   
137.
Educational change in the neoliberal state is permeated by the effects of forces from outside the field of education itself. The process of governmentality welcomes, indeed demands, the participation of those non-state actors valorised by neoliberalism as well as government agencies dedicated to the advancement of such groups. Inevitably, the concerns of such organisations become central to how the state sees education. This article traces the assembly of national and international agents from industry, business and special interest groups around the concept of ‘knowledge economy’. It treats this assemblage as an apparatus (dispositif), examining how the construction of an economic problem is brought to bear on the demand for educational change, and how this construction of the problem is used to shape public opinion in order to prepare the public for a radical change of direction. Confining itself to the reform of mathematics education introduced in the Republic of Ireland in 2010, this article traces the emergence of a mathematics discourse focused on market-led education. It interrogates the construction of ‘the mathematics problem’ or ‘crisis in maths’ and argues that the discourse of the present construction is economic in nature, centring as it does on human capital production and market-led reform.  相似文献   
138.
中唐诗论家、诗评家皎然在《诗式》等著作中对大历诗坛有独特的评价,对初唐诗人陈子昂、沈拴期、宋之间有鲜明的褒贬。其明显的局限是有过重的南朝情结,对唐诗的特质缺乏认识,而摘句评诗也存在失误。  相似文献   
139.
课件制作对许多英语教师来说, 仍是一件颇为棘手的事, 要将英语知识在课件中呈现出来, 存在着搜集素材和技术处理上的两大难题. 本文探讨了利用因特网进行大学英语课件制作和教学的构想和方法, 为大学英语课件教学提供了一种新的思路.  相似文献   
140.
The aim of this research was to examine the use of a rapid application development (RAD) approach in improving the usability (effectiveness, efficiency, and appeal) of instructional materials for preservice teachers. The RAD approach used was the analysis, synthesis, evaluation and change (ASEC) model (Reigeluth & Nelson, 1997). After examining existing materials, 11 units of instruction were prototyped, tested, modified, and retested with the requisite changes being implemented over the course of three semesters. Qualitative and quantitative data were collected from 570 students, 7 instructional designers, and 4 lab assistants. Results of the study showed significant increases in usability scores between the second and third semester. Both positive and negative experiences in using a rapid development model are discussed.  相似文献   
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