The inclusion of games in mathematics programmes is widely believed to foster the enjoyment of mathematics. The focus of this paper is on fluctuations in emotional climate during the playing of whole-class mathematics games. A multimethod approach drawing on the sociology of emotions was employed to explore changes in the classroom emotional climate that were associated with game playing. The event-oriented inquiry was conducted with two teachers and a class of 10- to 13-year-olds in a New Zealand classroom during mathematics sessions. Over a series of eight mathematics lessons, there were three noticeable fluctuations in emotional climate, all of which occurred during whole-class games. Our analysis of these three events identified a successful interaction with dramatic emotional energy associated with a positive emotional climate, a successful interaction with undramatic emotional energy associated with positive emotional climate, and an unsuccessful interaction associated with negative emotional climate with interactional repair. The third event also illustrated how the incomplete nature of a game’s rules can provide an opportunity for a negative emotional climate to be associated with game playing. The taken-for-granted wisdom that whole-class mathematics games can enhance emotional aspects of a classroom learning environment is supported by some of our evidence.
While self-archiving gains more traction as a means for scholars to make their research freely available, a perception persists that certain disciplines in the humanities lag behind the sciences in this regard. This article investigates the rate of self-archiving by scholars contributing to the top journals in the field of music, a discipline that traditionally falls within the humanities, although research in the field is highly interdisciplinary and draws heavily on multiple scientific fields. The contributors to these journals come from a range of background and interests, and represent colleges and universities from six continents. 相似文献
Framed by a question around vulnerability in narrative inquiries, we show the multiple ways that vulnerability is evident in narrative inquiry. We take up the concerns around vulnerability to show how, as narrative inquirers, we are searching to find ways to think with vulnerability and with what others have called neglected narratives. Drawing on one study with Aboriginal youth and their families, we make visible how questions of vulnerability need to be considered in framing of research puzzles, selecting participants, and moving from field to field texts to interim and final research texts. In composing final research texts, we struggled with the notions of vulnerability that are placed on Aboriginal youth by labels and single stories. These assigned vulnerabilities lead to interpretations that could create experiences of judgment. We returned again to the importance of making experiences visible, in order to shift understandings of who Aboriginal youth are, and are becoming, in a complex world that will not write over or ‘erase their Indianness’ nor their or our vulnerabilities. We showed the ways questions of vulnerability are inextricably interwoven into narrative inquiry. 相似文献
Mr. Higgins describes the preparation in mathematics of Ball State student teachers and invites supervising teachers to submit suggestions for improvement. 相似文献
In “The Humanist Moment,” Chris Higgins sets out to recover a tenable, living humanism, rejecting both the version vilified by the anti-humanists and the one sentimentalized by the reactionary nostalgists. Rescuing humanism from such polemics is only the first step, as we find at least nine rival, contemporary definitions of humanism. Which movement or theory is the real humanism? Higgins contends that we can reconstruct a critical, dialectical humanism from the very tensions in these conceptions. On this view, humanism is neither a theory nor a movement, but a moment, a specific intervention evincing characteristic sensibilities, enabling us to navigate through one of a number of recurring dead spots in the life of culture. Higgins outlines four ongoing human dialectics whose vibrant center the humanist helps us regain: genuine hope/acceptance in the face of both fantasy and cynicism; combined awareness of our connectedness and distinctiveness rejecting both dogmatic universalizing and particularizing discourses; and humane learning as distant from scholasticism as it is from anti-intellectualism. An entire section is devoted to the fourth dialectic, showing how humanism has appeared as a corrective both to historicism and to presentism, helping us reconnect with the untimely, living voice of tradition. 相似文献