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Why do students give incorrect answers in PISA? What are the reasons for giving incorrect answers? Do all incorrect answers reflect only the lack of competence or might even a competent child make a mistake? The aim of this article is to contribute to a better understanding of these issues. In the current investigation, we selected six students who responded incorrectly to one PISA question in mathematics or science when they solved it individually. Then, we analyzed their understanding of the PISA task and their reasoning about it through a dialogical problem solving in triads to identify why they made an incorrect answer. Moreover, we tried to determine how the shared peer interaction might change the understanding and reasoning of the child and enable her/him to solve the task. The results of this study illustrate the differences between incorrect answers reflecting lack of competence and those incorrect answers, which appear for some other reasons. Based on the dialogical problem solving approach, we analyzed these two types of incorrect answers and the reasoning trajectories behind them.  相似文献   
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This article focuses on the many requests for change which the University of Belgrade, as a university in a transition country, has been facing from its foundation to the present day. Over the last decade, the University of Belgrade has had to overcome a range of difficulties in an attempt to follow European trends in reforming higher education at the institutional level. Today, it is obvious that the outcome of higher education reform will depend entirely on the academic community, which must play an active role and enter the “knowledge business”, as a prerequisite for the success of future generations of university graduates.  相似文献   
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Due to natural language morphology, words can take on various morphological forms. Morphological normalisation – often used in information retrieval and text mining systems – conflates morphological variants of a word to a single representative form. In this paper, we describe an approach to lexicon-based inflectional normalisation. This approach is in between stemming and lemmatisation, and is suitable for morphological normalisation of inflectionally complex languages. To eliminate the immense effort required to compile the lexicon by hand, we focus on the problem of acquiring automatically an inflectional morphological lexicon from raw corpora. We propose a convenient and highly expressive morphology representation formalism on which the acquisition procedure is based. Our approach is applied to the morphologically complex Croatian language, but it should be equally applicable to other languages of similar morphological complexity. Experimental results show that our approach can be used to acquire a lexicon whose linguistic quality allows for rather good normalisation performance.  相似文献   
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Educational technology research and development - The aim of this study was to investigate the role of visual/verbal cognitive style and interactivity level in dynamic and non-dynamic multimedia...  相似文献   
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Abstract

From Modernity on, there has been continuity for the ‘West’ and interruption for non‐European cultures, histories and languages, for which indeed there is supposed to be only discontinuity with their own antiquity. Their own past counts as ‘premodern’ or ‘traditional’, and thus as belated compared with universalised Modernity. This is so because Modernity itself is normative, and it is normative because it was universalised. The norm of Modernity and the dignity of the modern ‘political’ has been spread through western idioms: through the western normativity of the political, such concepts as democracy, revolution, state, republic and the like will have their patterns in ‘Europe’ and in the ‘West’, while all other political concepts and terms, when contributed to a world dictionary of political terms, will denote merely exceptions. Modernity has been one of the great splits or disjunctions that froze some norms in history, making them become patterns: from that time on, western modernity (first western, then ‘western’ and finally ‘universal’…) has constructed an unbroken genealogical origin for its own concepts and episteme as ‘universal’, and has proposed/imposed them to the planet. The patterns of selection, exception and exclusion of Modernity, which posit the subject as an ‘autonomous’ figure mirrored and complementary of (state) sovereignty – while referring it to the hegemonically dominant model – have not altogether disappeared today. They are merging and mutating into, and coextensive with, configurations of multiple power vectors within non‐transparent networks of blurred and crossed hierarchies with novel, and maybe more volatile, forms of production, of integration and of institution, where again, although in a completely new way, collective action, the sharing and federation of knowledge transcend individual subjectivity while reaching out to both old and new forms of association.  相似文献   
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