‘Science disproves the biblical account of creation’: exploring the predictors of perceived conflict between science and religion among 13- to 15-year-old students in the UK

This study drew on data provided by 11,809 13- to 15-year-old students drawn from the four nations of the UK to explore the level of agreement with the view that science disproves the biblical account odf creation, and to explore the power of five sets of variables to predict individual differences in responses to that opinion. The five sets of variables were personal factors, psychological factors, religious factors, attitudinal factors (including ‘scientific fundamentalism’, understood as an exaggerated, uncritical, and unqualified belief in the inerrancy of science), and theological factors (distinguishing between differing implied theologies of religion). Blockwise multiple regression demonstrated that personal, psychological, religious, and theological factors all held significant power, but that the greatest variance was explained by the attitudinal variables. When the five sets of variables were assessed within the model, 25% of the variance was accounted for. Greater incompatibility between science and religion was associated with scientific fundamentalism (β = .37, p < .001), with anti-religious attitude (β = .16, p < .001), and with atheism (β = .07, p < .001). These findings suggest that young people who believe in science in an unqualified way are more distrustful of religion.     

“Martin Luther King Fixed It”: Children Making Sense of Racial Identity in a Colorblind Society

Children in the United States grow up in a context wherein colorblindness and racism coexist. This article examined how colorblindness functions as a societal “master narrative” that shapes how children construct their own racial identities. Data were collected via semi-structured interviews with 217 Black, White, and Multiracial children (M_age = 9.92) in public schools in the Pacific Northwest during 2013–2014 academic year. Our analysis identified four race narratives, which varied systematically by child age and race. Associations were also found between narrative types and children’s ratings of racial identity importance. Although colorblindness infuses many of the racial narratives, there was evidence that children also question and disrupt this master narrative with stories of resistance that counter colorblind norms.     

When do people accept cultural diversity?: Affect as determinant

Two experiments examined the influence of affect on the acceptance of cultural diversity. In Experiment 1, the salience of affective reactions towards Turkish immigrants was manipulated by asking German participants to think about their negative feelings towards Turks in general or towards a subgroup of Turks. It was found that the salience of negative affective reactions led to a decreased acceptance when affective reactions were generalized to the whole group, but not when they were attributed to a subgroup. Experiment 2 investigated the moderating role of perceived homogeneity with regards to the impact of affective reactions attributed to a subgroup of Muslim immigrants in Germany. As predicted, the salience of a negative aspect of a subgroup strengthened self-reported and implicitly measured negative attitudes when the perceived homogeneity of the immigrant group was high, but not when it was low.     

Embarrassment: The effects of embarrassor and target perceptions

This study investigated the role perception plays in embarrassing situations between same‐sex friends. We argued that when two same‐sex friends share a common experience where one was embarrassed due to something the friend did or said, the embarrassors and targets would differ in (a) their perceptions relating to the degree of embarrassment falt, (b) their attribution of intentionality, and (c) the degree to which the embarrassment affected their relationship. One hundred and sixty‐three same‐sex friend dyads were asked to report their perceptions about a commonly shared embarrassing incident. Results showed that only 52.5% (n = 84) of the embarrassors recognized that the target experienced embarrassment. Further analyses were then conducted on these 84 dyads. We found that embarrassors and targets tend to agree on the intent of the embarrassor. However, no associations were found between perspective and degree of embarrassment felt nor degree of relationship consequences. Implications of the findings and limitations are discussed.     

Beyond ‘migrant background’: how to select relevant,social justice oriented,and feasible social categories in educational research

European Journal of Psychology of Education - Across continental Europe, educational research samples are often divided by ‘migrant background’, a binary variable criticized for masking...