Higher education: core skills in a learning society

This paper is based on the initial findings of the ESRC study on the acquisition and development of core skills in higher education and employment. The context for the study is provided by contested notions of a learning society apparent in the mismatch between the skills and knowledge that universities currently provide and what employers state that they want. The paper takes the form of a series of propositions and questions relating to the perspectives of those in higher education. It discusses the multiple interpretations, and lack of clarity, of the vocabulary of skills, and the difficulties for higher education in meeting the demands of a learning society. It is suggested that changes must be grounded in a more developed approach to the conceptualization of student provision and an enhanced understanding of how students learn.     

An Epistemic Frame Analysis of Neoliberal Culture and Politics in the US, UK, and the UAE

Neoliberalism is a loosely knit bricolage from economics, politics, and various forms of reactionary populism that can be envisioned as a kind of epistemic frame in which largely counterrevolutionary forces engage in the creative destruction of institutional frameworks and powers, forging divisions across society that include labor and social relations (Harvey, A brief history of neoliberalism, 2009). Such “creative destruction” implies that neoliberalism is actually a reactionary “catalog of mind” (Robin, The reactionary mind: Conservatism from Edmund Burke to Sarah Palin, 2011, p. 17); that when believers engage in reactions to programs and ideas which represent what Bourdieu (Acts of resistance: Against the tyranny of the market, 1998) called “the left hand of the state” (typically represented by teachers, judges, social workers), one result has been the “involution of the state” (p. 34) and the “destruction of the idea of public service” (Bourdieu, The abdication of the state. In P. Bourdieu (Ed.), The weight of the world: Social suffering in contemporary society, 1999, p. 182). We examine neoliberalism using Shaffer’s (Int J Learn Media 1(2):1–21, 2009) concept of an “epistemic frame” based on the epistemic frame hypothesis that suggests that a community of practice has a culture, and that the collection of values, skills, knowledge, and identity form the “epistemic frame” (p. 4). An epistemic frame has a kind of grammar and structure comprised of people’s thoughts and actions, reinforced by the ways that people see themselves, the values to which they hold, and the epistemology that binds together their agenda. The purpose of our analysis is to create a praxis for what has been termed Regressionsverbot, which is defined as “a ban on backward movement with respect to social gains at the European level” (Bourdieu, Acts of resistance: Against the tyranny of the market, 1998, p. 41). In the form of cases from the United States, the United Kingdom, and the United Arab Emirates, neoliberal initiatives are examined, unpacked, and interrogated.     

Illustrations of the analytic memo as reflexivity for preservice teachers

This study illustrates the use of analytic memos during the action research process as a space to support preservice teachers’ emerging teacher identity and construction of practice through critical reflexivity. The authors reviewed 34 sets of analytic memos written by graduate preservice teachers by asking, ‘How are preservice teachers using the space of the analytic memo during the action research process as critical reflexivity?’. Reflexivity is understood in this work as a method of self‐inquiry, and positions teacher identity as fluid and subject to multiple and often competing discourses. The outcome of this analysis demonstrates how emerging action research questions reflect emerging teacher identity; the power of dialogue within the memos to act as a ‘corrective moment’; and the elliptical nature of action research as preservice teachers confront contradictions and paradoxes in learning to teach. The authors suggest that the analytic memo can act as a vehicle of agency and transformation, a space where preservice teachers may practice reflexivity as they begin to critically construct their practice, create and re‐create their teacher identity, and confront assumptions about teaching and learning.     

EDUCATION WITHOUT THEORY

ABSTRACT:  This paper proceeds through four stages. First, it provides an account of the origins and evolution of the concept of educational theory. Second, it uses this historical narrative to show how what we now call 'educational theory' is deeply rooted in the foundationalist discourse of late nineteenth and early twentieth century modernity. Third, it outlines and defends a postfoundationalist critique of the foundationalist epistemological assumptions on which our understanding of educational theory has been erected. Finally, it argues that the only conclusion to draw from this postfoundationalist critique is that educational theory has run its course and should now be brought to a dignified end.