Reproductive biology in the Oneida Community, 1848-1880

The Oneida Community -- a communistic settlement that originated in 1848 and was located in central New York State -- made medical history in the areas of birth control, sexuality, and selective breeding. The perfectionist theology of the Community's leader, John Humphrey Noyes, held that the 2nd coming of Christ had already occurred, that true believers had already been "saved," and that he had been designated as an agent of God to proclaim "Heaven on Earth." This spiritual condition involved freedom from sin, universal love, community property, and total unselfishness. All members of the Community were in effect married to all other members, in that Heaven "they neither marry, nor are given in marriage." "Complex marriage" was the term used for this sexual relationship. Some method of birth control was essential as a corollary of complex marriage. Noyes introduced as his "invention" a principle which he termed "male continence," meaning that the man voluntarily avoided a sexual climax. Noyes published pamphlets on the subject of "male continence" and suggested methods for its achievement. From a practical perspective, the successful application of male continence required some special considerations. In the Community, women were accepted on a par with men and were free to either choose or refuse intercourse with any man, as long as there was no "special love" involved. 20 years following its founding, Noyes believed that the Community was economically ready to have children, and during the following ten years 58 children were born. 45 of these were the result of selective breeding.     

Academic-industry liaison in the United Kingdom: economic perspectives

In recent years, higher educational institutions (HEIs) have been under increasing pressure to liaise more closely with industry. This paper draws on some relevant areas of economic theory to analyse the relationship between HEIs and industrial organisations. The nature of the benefits from liaison is examined, and the implications for financing liaison activities are considered. It is argued that liaison can frequently strengthen the traditional functions of HEIs by contributing to teaching and research. However, there is justification for the fears of many academics that in practice the outcome of closer industrial involvement may be to weaken these functions. Such undesirable outcomes reflect the weaknesses of the internal organisation of HEIs; in particular, the scope for opportunistic behaviour provided by the incompleteness of the academic contract, and the informational disadvantages suffered by senior management. In the light of these arguments, the final section considers alternative systems for organising liaison, drawing on examples from the United Kingdom. The criteria for assessment are concerned with the likely effectiveness of the systems in reducing the costs of both facilitating and policing liaison activities.     

庄子的无心之言与海德格尔对语言的诠释

在庄子和海德格尔看来 ,原初的语言不是表达现成事物的词语系统 ,而是物成其物、人成其人的万物之真的原初之声的发生 ,是心物之间往返交流的原初境域。借助海德格尔对语言的分析 ,我们可以深入了解庄子的无心之言。     

我是怎样当研究生导师的

总结了自己作为导师培养研究生过程中的体会教而不倦在重情,精而不多去布法,学而不厌为练功.     

高职戏剧影视表演专业“163”育人模式探索与实践

党的"十九大"以来,我国政府大力发展高等职业教育的战略决策,为社会经济发展和实现高等教育大众化做出了重要的贡献。政府提出了高职教育人才培养模式适时转型的一系列指导思想,确立了高职教育要培养高级应用型人才的教学目标这一高职院校的人才培养目标。为了更好地培养出色的表演应用型人才,浙江艺术职业学院戏剧影视表演专业提出了"163"教学模式,相对于以往的培养模式,"163"教学模式既注重基础性理论知识的传授,更侧重实践知识的要求,强化学生的实际表演工作能力,为社会培养实用型人才,进而让我专业与社会上广大企业之间的联系更加紧密。     

演进与转换:卫拉特蒙古人的宗教信仰

文章对早期卫拉特人①的萨满教信仰,以及藏传佛教在卫拉特民间传播的时间、过程、内外因素进行了分析,认为卫拉特蒙古人宗教信仰的转换经历了一段艰难而复杂的过程,最终形成了卫拉特蒙古化的藏传佛教这一宗教信仰.     

道家的洒心去欲与海德格尔的善于沉思

道家认为以无知无欲，不执于一偏，不藏个我智虑的心灵展开的无何有之乡，方能任凭万物按其本性契入。海德格尔主张我们的沉思就是让我们的心灵返回到存在的本源之处，也就是说不再把存在者看作人人都能够加以说明理解的对象，而是把存在者看作是在人素朴之心敞开时得以显现的东西。     

东华理工大学泛化学本科专业的新时代人才培养模式探究

文章基于数个专业的人才培养实践,探究了这些泛化学本科专业在新时代的人才培养途径,概括总结为“立德树人、德育为先,课堂学习、实习实践、科学研究、学科竞赛”模式。这一新时代人才培养模式为人才培养单位提供了借鉴。     

唐山大地震文学论

唐山大地震文学作为特定历史时期的一种灾变文学,写出了在惨绝人寰的大灾难面前,英雄的唐山人民战胜灾难、重建家园,营构和谐社会、逐步完善自我的伟大精神,深刻地探索出了生命的价值和生存的意义,真诚地探寻了人性的美好和人类精神的伟大,生动地表现出了悲情人物和悲美色彩。     

基于灰色关联理论的河北省经济增长影响因素分析

根据古典经济增长理论、新古典经济增长理论、二元经济理论、制度经济学,物质资本、劳动力、人力资本、技术进步、制度因素等被视为影响经济增长的主要因素。选取以上指标利用灰色关联理论对河北省经济增长的影响因素进行分析,可知,河北省应从加大教育经费投入、加快制度创新、优化产业结构、强化科技创新入手促进经济进一步增长。