Praxis Exiled: Herbert Marcuse and the One Dimensional University

Leading Frankfurt School theorist, Herbert Marcuse, possessed an intricate relationship with higher education. As a professor, Marcuse participated in the 1960s student movements, believing that college students had potential as revolutionary subjects. Additionally, Marcuse advocated for a college education empowered by a form of praxis that extended education outside the university into realms of critical thought and action. However, the more pessimistic facet of his theory, best represented in the canonical One Dimensional Man, now seems to be the dominant ideology in the contemporary college experience. With the rise of the corporate university, knowledge is commodified and praxis is supplanted by rampant consumerism. Once a haven for critical theory, the college experience has been overtaken by capitalism, substantially limiting the revolutionary potential for college students in favour of an institutionalised, one dimensional university.     

Monitoring Reading Growth: Goal Setting,Measurement Frequency,and Methods of Evaluation

This study examined effects of goal setting, frequency of progress monitoring, and method of evaluating progress on the number of instructional change prompts generated by reading‐curriculum‐based measurements (CBM). Participants were 31 high‐incidence special education students in grades 2–6 selected from 8 schools. Following baseline measurements, researchers administered grade‐level CBM passages every 2 weeks for 8 weeks. Comparisons included 3 goal levels (0.5, 1.0, or 1.5 word growth per week), 3 monitoring/evaluation schedules (every 2, 4, or 8 weeks), and 2 methods for evaluating progress (points below the aim line or slope). Overall, more ambitious goals, less frequent monitoring, and using slope to evaluate progress generated more instructional change prompts. Results favored less frequent monitoring and using slope to evaluate progress.     

A Subtle Tyranny: Rediscovering the Purpose of the Liberal Arts

Discord in the academy currently manifests in divisions over political correctness, the content of the canon and the defects of modernity. As scholarly and intellectual matters these concerns arise exclusively from the domain of the liberal arts. At their core, these controversies arguably develop from deep epistemic roots reflecting fundamental differences concerning the nature, purpose and value of the liberal arts. At issue is the integrity of the liberal arts and understanding the nature, purpose and value of these fields depends upon appreciating the distinction between professional, theoretical, and moral studies. One can begin to understand these distinctions by considering the contrast in ordinary language between knowledge and wisdom. For it is arguable that while the notion of wisdom is presumably irrelevant to production or dissemination of knowledge in all other disciplines, it is demonstrably central to the purpose and value of both research and teaching in each and every liberal art. If this can be shown then it is possible to understand why emphasis on expertise and professionalism, on knowledge for its own sake undermines commitment to common purposes and concerns. By institutionalizing new patterns of behavior, stress on professionalism changes the nature and conception of liberal arts scholarship in ways that produce deep confusions about meaning and value in these fields. The object of this article is to show that unlike other disciplines the liberal arts depend upon shared purposes and concerns such that participation of in a common moral discourse is essential to the integrity and worth of each field.     

Mirrors and merry-go-rounds

This is an elementary introduction to rotations in three dimensions, using reflections to naturally introduce spinors. It provides a stepping stone to higher mathematics and some new perspectives.