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61.
Nathan Crick 《Quarterly Journal of Speech》2016,102(2):221-224
62.
63.
Humor ability,unwillingness to communicate,loneliness, and perceived stress: Testing a security theory 总被引:1,自引:0,他引:1
Nathan Miczo 《Communication Studies》2013,64(2):209-226
The purpose of this study was to develop and test a theory of the laughter‐humor link in interpersonal communication. The basic premise of the theory is that a sense of security underlies the ability to encode humor in everyday conversation. It was hypothesized that communication‐related security (i.e., willingness to communicate) predicts humor ability, which in turn negatively predicts loneliness and perceived stress. Undergraduates completed a survey including the following scales: Unwillingness‐ to‐Communicate, Humor Orientation, Coping Humor, revised UCLA Loneliness, and Perceived Stress. Regression analyses confirm that willingness to communicate predicted humor orientation, while humor orientation mediated the relationship between willingness to communicate and coping humor. Humor orientation negatively predicted loneliness and perceived stress, although in both cases willingness to communicate mediated the relationships. The discussion highlights methodological limitations (e.g., use of self‐report) and reiterates the need for interaction‐ and context‐based studies of the laughter‐humor relationship. 相似文献
64.
Nathan Stormer 《传播与批判/文化研究》2013,10(4):337-359
This essay analyzes the collective mnemonics embedded in the statistical discourse of Planned Parenthood's 1955 conference, Abortion in the United States. Conferees recalled a culture that was diseased, remembered both through social data on abortion pathology and epidemiology. The essay conceptualizes how to think of social data as a collective memory of secrets that is incumbent to biopower, particularly regarding statistical anonymity as a form of strategic amnesia. Although primarily a study of this conference, the essay notes the broader importance of collective memory and secrecy for the study of biopower. 相似文献
65.
Nathan Stormer 《Critical Studies in Media Communication》2013,30(3):212-240
Mass representations of the sublime use apostrophe as a mode of address that normalizes a moment of expected failure of discourse. Regardless of whether a viewer experiences “sublimity,” mass representations of what is supposedly beyond discourse embody the expected limits of communication, aestheticizing conditions of impossibility for discourse, and thereby constituting a space wherein the humanist subject may become a recognizable self in a public sense. Constituting a relationship between the spectator as human and the sublime objects as greater than human, a mass reproduced sublime thus helps establish discursive spaces of humanism. Although the aesthetics of the sublime can be exceptionally varied, the essay applies these ideas to popular Ansel Adams photographs, which illustrate the problems of attempting to represent the unrepresentable and the invocation of a particular kind of subjectivity as a commonplace. 相似文献
66.
Leslie A. Baxter John B. Lowe Peter Nathan Liz Pearce 《Journal of Applied Communication Research》2013,41(3):224-248
Alcohol use during pregnancy poses a significant risk of fetal alcohol syndrome. This study presents the interpretive findings of the formative research phase of a funded grant to develop a community‐based public health media campaign on the topic of drinking during pregnancy. In the initial wave of data collection, 50 rural women were recruited from four Women, Infants, and Children (WIC) clinics in southeastern Iowa to participate in semi‐structured interviews. In the second wave, 10 additional WIC clients were interviewed for member‐checking purposes. Findings revealed two competing discourses that organized these women's attitudes, beliefs, and behaviors surrounding drinking and pregnancy: the discourse of individualism and the discourse of responsible motherhood. These two discourses offer opposing normative guidelines for talk among their close female relatives and friends. The implications of these findings for designing a community‐based media campaign are discussed. 相似文献
67.
Students and parents rely on Web-based tools to navigate the college-choice process, yet little research has been done to understand this environment. While this shift has made the process easier to navigate for some, we contend that the move will grow an already large digital divide in the USA. We use Hossler and Gallagher's college-choice framework to examine the substance and function of three college-access Web portals. Our findings suggest these tools are likely to serve many students well in the process, but may exacerbate the digital divide with consequences for low-income students. 相似文献
68.
Nathan Stormer 《Quarterly Journal of Speech》2013,99(1):27-50
This essay proposes the genealogical study of remembering and forgetting as recursive rhetorical capacities that enable discourse to place itself in an ever-changing present. Mnesis is a meta-concept for the arrangements of remembering and forgetting that enable rhetoric to function. Most of the essay defines the materiality of mnesis, first noting the limitations of studying recursivity within dominant approaches remembering and forgetting in rhetorical studies, then describing mnesis as the performative necessity to fold the past into the present so as to provide “now” with a sense of place. After setting a foundation, the essay closes with a sketch of how to produce a genealogy of recursion. 相似文献
69.
Nathan Stormer 《Quarterly Journal of Speech》2013,99(3):265-283
This essay argues that abortion is more than the termination of a pregnancy: it is a metaphor for cultural amnesia. Early medical anti‐abortion rhetoric in the United States established women's bodies as rhetorical sites of cultural memory. Physicians formed a system of mnemonics: cultural truth about humanity was located in women's reproductive physiology, protocols for accessing that truth were formed via diagnostic practices, and a network of bodies (discursive and corporeal) was established through which truth could circulate. In the face of increasing numbers of abortions, physicians made the act of listening to the female body a culturally genealogical act. 相似文献
70.
Nathan Crick 《Quarterly Journal of Speech》2013,99(4):337-364
With the rise of poststructuralist critiques of the autonomous subject, attention has shifted from the nature of “intentional persuasion” to the constitutive nature of discourse. Although this turn has led to valuable new insights into the nature of rhetoric, it also threatens to discount one of the most vital contributions of the rhetorical tradition—the nature of rhetorical invention. This essay seeks to recover the notion of invention by drawing from John Dewey's naturalistic interpretation of experience. In Dewey's framework, “consciousness” is neither the private contents of thought nor a point of articulation for social discourse, but a practice of manipulating public meanings as a means of responding to problematic situations. I then use Dewey's notion to advance the concept of a “rhetorical consciousness,” which I define in terms of the sophistical principles of imitatio and dissoi logoi. To demonstrate the pragmatic significance of this concept, I then show, through an analysis of Charles Darwin's notebooks, how Darwin employed his own rhetorical consciousness within his struggle to invent the revolutionary arguments that led up to his publication of On the Origin of Species. My hope is that this naturalistic interpretation of rhetorical invention will contribute to the ongoing project of cultivating a more intelligent, critical, and creative citizenry through the application of classical rhetorical principles to contemporary democratic forms of education in both the arts and sciences. 相似文献