Walker Percy's The Moviegoer: On the Existential Novel as Educational Text

In this essay, Kip Kline and Kathleen Knight Abowitz use Walker Percy's novel The Moviegoer to examine the existential plight of young Americans today who, as they turn the broad and long corner from youth to adulthood, are engaged in a search for self-knowledge and identity construction. They are particularly interested in the young adult as “college student,” engaged in the work of postsecondary education, autonomous from but often still very closely connected to their family of origin in a culture saturated by late-capitalist consumerism and commercial media. Kline and Knight Abowitz interpret this novel in order to examine a malaise specific to our current historical moment that may characterize how young people experience institutions such as U.S. colleges and universities as well as the institution of the contemporary American family. They also wish to show that particular themes in existentialism, which can be teased out in novels such as The Moviegoer, can assist our analysis of the contemporary malaise of the college student and provide theorists, educators, and advocates with possible ways of responding to it.     

The expansion of compulsory education in Turkey: local and world culture dynamics

Drawing on world culture and local culture explanations of educational change, this article aims to understand the dynamics of educational reform in Turkey in 1997 that expanded compulsory primary education from five to eight years. To do so, speeches given by opponents and proponents of the reform in the Turkish parliament were analysed. Imam-Hatip schools, vocational secondary schools for educating religious functionaries, were central to the debate. In support of world culture explanations, both sides of the debate made references to Western educational models and universal values such as democracy and human rights to frame and legitimise their arguments. However, all these arguments were embedded in local cultural and political issues. This article therefore proposes that both world culture and local culture should be considered when analysing national policy changes since local actors can easily appropriate global developments to support their local cultural and political interests.     

First Year Turkish Science Undergraduates’ Understandings and Misconceptions of Light

The present study aims to identify first year Turkish Science undergraduates’ understandings and misconceptions of the concept of light and its propagation. For this purpose, an instrument composed of four open-ended questions was developed by the researchers. The diagnostic test was piloted with twenty students and modifications were made prior to the final administration of the test. The content validity of the test questions was assessed by two physics researchers and one lecturer. These questions were administered to a hundred first year undergraduates (aged 16–18) enrolled in the Science Teacher Training Department in Ataturk University in Turkey. In addition, the semi-structured interviews of 30–40 min were conducted with the four students whose responses involved common misunderstanding. All interview records were transcribed and analysed. The findings showed that undergraduates’ understanding of light is poor and also they have important and prevalent misconceptions. Identified misconceptions, some of which have been reported in the literature, are discussed qualitatively. The misunderstandings identified were compared with those in the literature. The results have some implications for teaching light, suggesting that a substantial revision of teaching strategies is needed.

---

Should We Use a Capital Framework to Understand Culture? Applying Cultural Capital to Communities of Color

Social science research on communities of color has long been shaped by theories of social and cultural capital. This article is a hermeneutic reading of metaphorical capital frameworks, including community cultural wealth and funds of knowledge. Financial capital, the basis of these frameworks, is premised on unequal exchange. Money only becomes capital when it is not spent, but is instead invested, manipulated, and exploited. Metaphorical capitals have been criticized as imprecise, falsely quantitative, and inequitable. Some research assumes that, rather than reinforcing economic class, metaphorical capital somehow nullifies class or replaces economic capital. Yet marginalized students, by definition, have been excluded by dominant culture. Compared to low socioeconomic status (SES) students of color, high SES students have a wealth of capital, in all forms. Metaphorical capital conjures the economic worldview of capitalism, imposing a capitalist, market-based worldview. Frameworks of metaphorical capital use neoliberal vocabulary, arguably endorsing capitalism's hegemony. The supposed metaphorical capital is not capital at all; by presenting it as capital, researchers’ goals become inconsistent with their own theoretical frameworks. There may be better ways to theorize culture. This article concludes by proposing four frameworks—possibilities that interpret culture without relying on capital.     

Have conceptual reforms (and one anti‐reform) in preservice teacher education improved the education of multicultural,multilingual children and youth?

This article examines three conceptual reforms in US teacher education (competency‐based teacher education (CBTE), reflective teacher education (RTE) and constructivist teacher education (CTE)) for their effects on the education of multicultural, multilingual youth, as well as considering alternative certification (AC), known here as an ‘anti‐reform’. The author suggests that although each reform made incremental improvements in the ways that preservice teachers are prepared to teach multilingual and multicultural learners, none significantly altered the education of under‐served children and youth. For instance, CTE points out the importance of prior knowledge, but fails in connecting its core concepts with culturally relevant instruction. CBTE, while also generally failing to alter teacher preparation for multicultural learners, did try to make explicit connections for preservice teachers. RTE made explicit the moral consequences of working in diverse communities but fell short when it altered the apprenticeship–mentor relationship. AC of teachers is presented as the work of neo‐liberals whose largely successful efforts to deregulate teacher preparation offer both an improvement and retrenchment for urban children and youth. Finally, the article links the field’s focus on the preparation of teachers for diverse students and the moral dimension of teacher education, concluding that such a connection may be the only way to maintain the professional school preparation of teachers.     

Faculty and student perceptions on college cheating: evidence from Turkey

Investigation of academic dishonesty has increased markedly in the past two decades; however, the body of research offers inconclusive evidence for many variables. This study examines faculty and student perceptions of in‐class and out‐of‐class cheating behaviours and provides contextual evidence for the prevalence of assessment practices used. Faculty and students differed only slightly in their attitudes toward collegiate cheating and their views on possible reasons for it. We found that the prevalence of teaching and assessment types used in student grading is significantly correlated with perceptions of out‐of‐class cheating, but not with out‐of‐class cheating behaviours. Students with less experience in out‐of‐class assessment display a less ethical attitude toward out‐of‐class cheating.     

Being there: Social service and teacher education at the University of Houston

As the school-age population grows in its ethnic and economic diversity, those who become teachers remain overwhelmingly white, female, and middle class. To assist teacher education students understand a world that is largely unfamiliar to them, the University of Houston teacher preparation program offers a volunteer experience in an urban social service agency for its students as part of a cultural awareness requirement. The results of this program suggest that it may help preservice teachers to understand better the lives of the children they will face and hence better prepare them to teach, perhaps diminishing the revolving door of teachers in urban classrooms.Kip Téllez received his Ph.D. from The Claremont Graduate School in 1991. He is currently Assistant Professor in the Department of Curriculum and Instruction at the University of Houston. His present academic interests include the reexamination of pragmatism, teacher education, and Latino youth gangs. Peter S. Hlebowitsh received his Ed.D. from the Rutgers Graduate School of Education. He is currently Assistant Professor in the Department of Curriculum and Instruction at the University of Houston. His present scholarly interests are in curriculum theory, curriculum history, and teacher education.