基于体育产业需求下我国体育翻译人才分层次培养的综合模式研究

通过辨析“体育外语人才”“体育英语人才”“体育翻译人才”的概念,界定出体育翻译人才的概念.在此基础上借鉴NAETI的等级划分标准,从体育翻译人才能力层次分为三级并提出高级体育翻译人才的培养将为重中之重.通过对“体育+外语”和“外语+体育”在体育翻译人才培养中优劣分析,提出培养应重点放在“外语+体育”方向上或者外语院校与体育院校联合培养上.在此基础上构建了高级体育翻译人才的培养模式.     

Tianxia system on a snail's horns

Abstract

This article aims to report the findings from some recent researches on the historical formation of the concept of tianxia and its original meanings. In the light of these findings, I would like to make some comments on the Chinese philosopher Zhao Tingyang's works on the tianxia system. I demonstrate that the concept of tianxia portrayed by Zhao is at odds with the historical concepts of tianxia in many ways, and that the challenge raised by the latter for Chinese nationalism today is unanswered. I also examine Zhao's proposal of the tianxia system and point out that this proposal as a universalist commitment to a philosophy of the world seems to have failed on both the motivational and theoretical levels. In conclusion, I make an observation about a problem which might have a profound but inimical effect on the creativity of Chinese intellectual minds, namely, the urge to make chinoiserie theories at the expense of theoretical coherence and logical consistency.     

Modernising gender,civilising sex: perverse imaginary in the state feminist politics of Liu Yu‐hsiu

Abstract

The gender sexual politics of Liu Yu‐hsiu has been pivotal in the hegemonic ascendancy of Taiwan state feminism in recent years. Through an examination of Liu’s psychoanalytically mediated essays of cultural criticism, this article traces the contour of Liu’s sexual imaginary within the context of 1990s feminist and queer politics. Liu’s modernising project of gender equality, I argue, upholds heterosexual monogamy as a feminist ideal that seeks to purge all the masculine ills, including perversion and promiscuity. Meanwhile, queers and prostitutes come to be figured as the very negativity that must be repressed. Yet, like the Lacanian Real, they impinge on the symbolic order that Liu ordains as they thwart her desire to civilise sex.     

An interview with Marie-José Mondzain: what is an image?

ABSTRACT

Marie-Jose Mondzain is one of the major philosophers writing about image, iconography, and representation today. In this interview, she discusses a few of the central ideas in her approach to and thinking about the nature of image and image-making as they bear upon the emergence of subjectivity and visibility in general. According to Mondzain, images are not visual objects we may or may not see; rather they are the site where the visible and its invisibility crisscross each other in opening the field of presence. Images, as Mondzain says in the interview, are cracks or leaks in being. They are where lights first come in and where man and beings are born to each other in their being-in-the world, that is, in their truth. Moving beyond historical and theoretical reflections, Mondzain turns to discuss things and scenes of mass media of late, addressing issues of pleasure, anxiety, desire, and the like, wherein ideologies, power, and the lure of images can be seen to intersect with our everyday life that has become irrevocably one of passive mobility. To the point at every turn, her answers to questions in this interview provide a glimpse to her forceful thinking and insights.     

打破道統重建學統清代學術思想史的一個新觀察

一 前言:從"傳統學術轉型"觀察清代學術思想史 "中國近代知識轉型"(Constructing Modern Knowledge in China, 1600-1949)是一個龐大且具重要意義的課题.欲探討這個近代史上中、西學術援引、裂變與互滲的複雜過程,至少得從兩大面向展開:一是探討中國傳统學術自身的統系及變化,一是尋繹近代科學式知識在中國的建構過程,而前者尤其重要.無後者,固不足以知中國學術知識體系的近代性發展;無前者,則不僅無以知吾國傳統學術體系及特質,更將因學無所據而不知如何展開中西比對.     

夜游塞纳河

塞纳河是法国东北部的一条大河,发源予法国北部浪格尔高地,全长776公里．注入英吉利海峡。它穿过桩国的心脏一首都巴黎。塞纳河在巴黎的诞生及发展中扮演着重要的角色。是啊,是塞纳河上的西岱岛孕育了巴黎。公元六世纪巴黎成为法国的王都后,历代国王大兴土木,相继建造了教堂,王宫和桥梁等各种建筑,沿着塞纳河不断向外扩张蔓延,